T
Topper17
Guest
Hi Mico,
Luther deserves more scrutiny than Eck or Chrysostom because of the damage that he did to Christian Unity. It cannot be said that Eck or any Church Father did anything to destroy the doctrinal unity of the Christian Church. Because of the impact of Luther’s Revolt, it is important that we understand who he really was, what he really taught, and most crucial - why. In addition, we need to develop a realistic assessment of the damage done by Luther; his responsibility for the doctrinal dissension and denominalization suffered by Western Christendom.
**“……Luther’s Reformation sought to establish the church once more upon the foundation of the gospel, and so to root the unity of the church in the redemptive action of God rather than in human merit and human organizations. But an examination of the concrete results will reveal that the Reformation, which was intended to reform the church, issued instead a divided Christendom, with dozens of separate groups and denominations. Not even the church that bore the name of Luther and claimed his message was united.” **Jaroslav Pelikan, (writing as a then Lutheran), Obedient Rebels, pg. 14
In other words, in spite of what Luther intended, which sounds so noble on the face of it, the actual results were “a divided Christendom with dozens of separate groups and denominations.”
It cannot be said that Eck damaged Christian unity. In fact, Eck was one of the many, and possibly even the principal Theologian, to warn Luther that his beliefs were going to lead to doctrinal dissension. Outside of his opposition to Luther, which by the way is considerable and admirable, Eck is relatively unimportant. I have never seen any Scholar comment that Eck’s anti-semitism had ANY practical effect, whereas, on the other hand……………………
**“Men of Eck’s conviction foresaw – rightly, as it turned out – that once the individual conscience was granted freedom to seek its own definition of truth, Christian faith would become so fragmented that no consensus would be possible and that the uncertainties inherent in any religion would then become part of the spiritual equipment of mankind.” **Richard Marius, pg. 186
This passage is from Marius’s 20 page chapter on the Leipzig Debate, where Luther was defeated by Eck. Of course, Eck’s opposition to Luther have earned him a ‘certain reputation’, one that has been misrepresented by many over the last 5 centuries.
“Eck…was perhaps the most feared disputant of the German academic world. Protestant historians have repaid Eck for the relentlessness with which he pursued Luther and his followers by four centuries of abuse.” Robert Herndon Fife and Sarah Striker Fife, The Revolt of Martin Luther, 1957, page 331
Even after almost 500 years, Protestants are not yet done ‘repaying’ John Eck, but normally only with generalizations, very little in the way of specifics, and usually, a complete lack of actual substance.
**When Martin Luther first preached before Duke George, the Duke disgustedly commented that “that kind of teaching will make men presumptuous”. **Duke George has also been ridiculed by Protestantism for his opposition to Luther for almost 500 years now.
Duke George was not necessarily known for his theologian acumen, but he was for his wisdom. Obviously, it wasn’t necessary to be a trained theologian to realize that Luther’s beliefs were going to damage Christian unity. All it took was a slight degree of common sense. It seems to obvious to us today, just as it did to the Duke.
**
So, how in the world could Luther have not realized it? How could we NOT see this failure as a huge black mark on Luther’s credibility? **
Preserved Smith records the comment of **Paul de Lagarde, who detested “the course, scolding Luther, who never saw further than his two hobnailed shoes, and by his demagoguery, brought in barbarism and split Germany into fragments.” **“Age of Reform”, Pg. 736
Smith also records the thoughts on Luther of a wide range of intellectuals of about a two hundred year period. Big-time names and very interesting opinions.
de Lagarde was pretty direct, and he points to the fact that Luther was not very good at the whole ‘cause and effect’ thing, or 'connecting the dots". He should have listened to those warnings about how his teachings were going to lead to dissension.
God Bless You Mico, Topper
Christianity has a horrible track record with regards to the Jews. There is nothing that could possibly excuse the writings of Luther, Eck, Chrysostom, or anybody else who demonstrated Anti-Semitism, or worse. But to suggest that they are all of equal magnitude, or that they all had similar impact, is simply false and misleading. In fact, no Theologian in the whole history of Christianity wrote anything nearly as horrific as what Luther wrote about the Jews. No amount of spin can change that fact. In addition, nothing that anybody did or wrote or said had near the impact of Luther.That Christian writers throughout the ages have written anti-Semitic things is an unfortunate reality. Even respected figures such as St. John Chrysostom succumbed to such attitudes. But the key thing about Luther is that he is generally considered the person to have spearheaded the Protestant Reformation. Eck is just one of many Catholic theologians.
Luther deserves more scrutiny than Eck or Chrysostom because of the damage that he did to Christian Unity. It cannot be said that Eck or any Church Father did anything to destroy the doctrinal unity of the Christian Church. Because of the impact of Luther’s Revolt, it is important that we understand who he really was, what he really taught, and most crucial - why. In addition, we need to develop a realistic assessment of the damage done by Luther; his responsibility for the doctrinal dissension and denominalization suffered by Western Christendom.
**“……Luther’s Reformation sought to establish the church once more upon the foundation of the gospel, and so to root the unity of the church in the redemptive action of God rather than in human merit and human organizations. But an examination of the concrete results will reveal that the Reformation, which was intended to reform the church, issued instead a divided Christendom, with dozens of separate groups and denominations. Not even the church that bore the name of Luther and claimed his message was united.” **Jaroslav Pelikan, (writing as a then Lutheran), Obedient Rebels, pg. 14
In other words, in spite of what Luther intended, which sounds so noble on the face of it, the actual results were “a divided Christendom with dozens of separate groups and denominations.”
It cannot be said that Eck damaged Christian unity. In fact, Eck was one of the many, and possibly even the principal Theologian, to warn Luther that his beliefs were going to lead to doctrinal dissension. Outside of his opposition to Luther, which by the way is considerable and admirable, Eck is relatively unimportant. I have never seen any Scholar comment that Eck’s anti-semitism had ANY practical effect, whereas, on the other hand……………………
**“Men of Eck’s conviction foresaw – rightly, as it turned out – that once the individual conscience was granted freedom to seek its own definition of truth, Christian faith would become so fragmented that no consensus would be possible and that the uncertainties inherent in any religion would then become part of the spiritual equipment of mankind.” **Richard Marius, pg. 186
This passage is from Marius’s 20 page chapter on the Leipzig Debate, where Luther was defeated by Eck. Of course, Eck’s opposition to Luther have earned him a ‘certain reputation’, one that has been misrepresented by many over the last 5 centuries.
“Eck…was perhaps the most feared disputant of the German academic world. Protestant historians have repaid Eck for the relentlessness with which he pursued Luther and his followers by four centuries of abuse.” Robert Herndon Fife and Sarah Striker Fife, The Revolt of Martin Luther, 1957, page 331
Even after almost 500 years, Protestants are not yet done ‘repaying’ John Eck, but normally only with generalizations, very little in the way of specifics, and usually, a complete lack of actual substance.
**When Martin Luther first preached before Duke George, the Duke disgustedly commented that “that kind of teaching will make men presumptuous”. **Duke George has also been ridiculed by Protestantism for his opposition to Luther for almost 500 years now.
Duke George was not necessarily known for his theologian acumen, but he was for his wisdom. Obviously, it wasn’t necessary to be a trained theologian to realize that Luther’s beliefs were going to damage Christian unity. All it took was a slight degree of common sense. It seems to obvious to us today, just as it did to the Duke.
**
So, how in the world could Luther have not realized it? How could we NOT see this failure as a huge black mark on Luther’s credibility? **
Preserved Smith records the comment of **Paul de Lagarde, who detested “the course, scolding Luther, who never saw further than his two hobnailed shoes, and by his demagoguery, brought in barbarism and split Germany into fragments.” **“Age of Reform”, Pg. 736
Smith also records the thoughts on Luther of a wide range of intellectuals of about a two hundred year period. Big-time names and very interesting opinions.
de Lagarde was pretty direct, and he points to the fact that Luther was not very good at the whole ‘cause and effect’ thing, or 'connecting the dots". He should have listened to those warnings about how his teachings were going to lead to dissension.
God Bless You Mico, Topper