The Bible mentions the Holy Spirit, but the Bible’s not at all clear as to part of the Holy Trinity, equal to the Father and Son.
Yet it is interesting that holy men believed from the beginning, defended it upon arrival of an imposter, (else how would they know it was an imposter if they did not know the real thing?) using hermeneutics and proper exegesis of Sacred Scripture. These holy men have given us nice descriptive tools and a tidy catechism on the matter, but the same fire in the belly, from Holy Spirit truth on this matter was there before these holy men, and with these men, as sure as it would have been thereafter, even to us when defending this truth.
So I am with you in honoring and appreciating the battles won before us, but I think Antnanasius would not like us to say the bible was not clear on the matter, that “holy men” can clear it up, for it was supposed holy men that fogged things up, and he clearly used the bible to clear the air.
Kind of like the rosary and Marion doctrine. I would think a firey and reverence and awe would be had for Mary from the very beginning (1st C ) and during, and after the development and arrival of the rosary, and its prayers and contemplations. Yes a nice tool, catechesis, to focus on what already is in the heart of the story, even in Scripture. I would not say Scripture was not clear on the matter, therefore a magisterium/ tradition made it clear, therefore magisterium,tradition is normative . Don’t want to make the Holy Spirit in us and His Scripture insufficient within the Body of Christ.
Simply put, if one wrongly divides the Word, as the Arians clearly did, you then stand for rightly dividing the Word, as Antnanasius clearly did, as we clearly do.