N
Novocastrian
Guest
That it was, in fact? No.Were humans involved in the Council of Jerusalem in Acts 15?
Is it possible that their decision was erroneous?
That it might have been? Yes.
That it was, in fact? No.Were humans involved in the Council of Jerusalem in Acts 15?
Is it possible that their decision was erroneous?
Possible? Sure. Probable, no. I see no reason to equate right with infallible.Were humans involved in the Council of Jerusalem in Acts 15?
Is it possible that their decision was erroneous?
That it was, in fact? No.
That it might have been? Yes.
:bigyikes:Possible? Sure. Probable, no. I see no reason to equate right with infallible.
Jon
So, how do you know their decision was right, then?Possible? Sure. Probable, no. I see no reason to equate right with infallible.
Jon
Just curious: do you think there is such thing as fallible knowledge? Can a true belief be fallible and justified?So, how do you know their decision was right, then?
Yes. I just happen to think that when God says something, or endorses something, it’s true.Just curious: do you think there is such thing as fallible knowledge? Can a true belief be fallible and justified?
Sola Scriptura does not mean literalism.Seems to me one of the most glaring defenses against
Sola Scriptura is Jesus speaking in parables. Why
use parables if one expects literal interpretations?
Under Sola Scriptura therefore all priests should
actually be grain farmers!
Great. Don’t think you’ll find us disagreeing with you there.Yes. I just happen to think that when God says something, or endorses something, it’s true.
Again the problem with those propounding sola ScripturaSola Scriptura does not mean literalism.
But you just did. Or, you allowed for the possibility.Great. Don’t think you’ll find us disagreeing with you there.
Er, no. That doesn’t follow at all. The Apostles were fallible human beings. They were perfectly capable of error. They could, for example, have ignored the Holy Spirit.But you just did. Or, you allowed for the possibility.
So how do you know when what they proposed was erroneous?Er, no. That doesn’t follow at all. The Apostles were fallible human beings. They were perfectly capable of error. They could, for example, have ignored the Holy Spirit.
Er, no? At no point has anyone said that they were in error.So how do you know when what they proposed was erroneous?
So, for example, when Peter says that “baptism saves you now”, was he erring?
Then they conform to the Catholic understanding of infallibility.Er, no? At no point has anyone said that they were in error.
No I don’t! I don’t know why you can’t see what I’m saying. Fallibility is the capability of error. The Apostles were capable of error. Therefore they were fallible.Then they conform to the Catholic understanding of infallibility.
And therefore you believe that men can be infallible. And have been multiple times.
So where did they err? What part of 1 Peter and 2 Peter is erroneous?No I don’t! I don’t know why you can’t see what I’m saying. Fallibility is the capability of error. The Apostles were capable of error. Therefore they were fallible.
*Capable *of error does not mean actually erroneous.So where did they err? What part of 1 Peter and 2 Peter is erroneous?
So the encyclicals 1 and 2 Peter were infallible? Or do you believe they contained error?*Capable *of error does not mean actually erroneous.