Part 2
Part 1 is post number 915 on the previous page.l
You are correct about one thing, however, the term “anti-Christ” is now so changed that the message of the Reformers in it is missed. Your claim that the issue of the papacy has not been addressed in incorrect.
You are correct that the papacy has been addressed. But Jon, that is NOT what I said. What I said, specifically and exactly, was that the issue of “papal infallibility” has not been addressed. It has not, not in more than 50 years. From the Joint Dialogue “Differing Attitudes Toward Papal Primacy”:
“In discussing the papacy as a form of Ministry within the universal church we have limited ourselves to the question of papal primacy. No attempt had been made to enter into the problem of papal infallibility. While this issue must be faced in the discussions between our churches, we believe that this limitation of the scope of our present discussion is justified since papal primacy was a doctrinal issue long before papal infallibility became a major issue.”
If you know of any agreement (as if) on papal infallibility, I would LOVE to hear it. I will also tell you that the issue of papal primacy is only about 10% of the way to solving the matter of papal infallibility. What exactly do you think will come about that will allow for this matter to be resolved?
Tim, you’re the first one here I’ve seen equate Holy Orthodoxy to Arians. The Arians were heretics, and according the Catholicism, Orthodoxy is simply schismatic.
I don’t think you or anyone else here believes that I equate the Orthodox with the Arians.
Not sure I understand the point of all this, relating to sola scriptura.
It was at Leipzig that (under pressure) Luther first took the position that neither the pope nor Councils were infallible. At Worms he proposed a way to replace those authorities:
“Unless I am convicted by Scripture and plain reason – I do not accept the authority of popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right or safe. God help me. Amen.” Luther, in Bainton, pg. 180
In replacement for popes Luther substituted Scripture, plain reason, and of course, his individual conscience. The authority of Scripture became Scripture Alone, but only for a few years until Luther realized what we ALL know now, that Scripture Alone is a completely unreliable way to determine doctrine. Plain reason became ‘the Devils whore’. In addition, when you look at Luther’s recommendations that peasants, Jews, Anabaptists, Catholics, and of course ‘reluctant wives’ be either executed by the state, or in the case of the peasants, ‘slaughtered without mercy,’ the ONLY intelligent conclusion is that Luther had a very poorly developed Christian conscience. So – Luther jettisoned a “system” which actually COULD work for setting doctrine infallibly, and instead put in its place a system which could not possibly lead to correct doctrine AND Luther had been a decent Theologian, he would have known that it couldn’t. Unfortunately he was so motivated by hatred for the Church at the time, that he was charging ahead without thinking about the possible ramifications (or “Uninteded Consequences”) of which there were MANY and MANY of them were HUGE (and not in a ‘good way’).
But I digress - The point is that you cannot suggest that the Lutherans should not attend an Ecumenical Council because it won’t be Ecumenical until the EO attends. So – why don’t the Lutherans sign up for a binding Council and then maybe the EO will be inspired to join also. I would suggest that the reason is that the Lutherans have inherited something of Luther and would have absolutely no interest in joining an Ecumenical Councils in which they have pledged to abide by the doctrinal decisions of the majority.
Luther recommended to the Protestants that they not attend Trent and for the most part, they didn’t. Presumably they would have had a larger share (maybe 35%) than they would have now (roughly 29%), with Lutheranism having a total of 3 votes out of the hundred. Remember that the Councils always pray to the Holy Spirit so that they will be precluded from teaching error.
Let’s say for the sake of our hypothetical, that ALL of Christianity COULD be assembled into a Council in which ALL parties were to agree that they would abide by the doctrinal decisions of the Council. This Council COULD repair all of the damage that Luther did to Christianity by way of his radical SS+PI.
Would you think that the Lutherans SHOULD and WOULD attend such a Council and then, if they would, would they be willing to abide by the decisions. Reminder, they have 3 of the 100 votes, proportional to their percentage of Christendom.
What do you think?
God Bless You Jon, Topper