You must understand your post is somewhat ambiguous and I may answer to something you totally didn’t even mean.
By Luther Growing up having just one frame to find himself in, I agree? By Luther starting to wonder and realising so many things does not make sense, I agree? By Luther trying to correct them as a very devout Catholic, yes! By Luther being repeatedly shunned as a fool, maybe! And from there we all know what happened!
It is unlikely that Luther was ever a “devout Catholic”… WHY do I make this claim?
Because of the following reasons:
LOGIC: There can be and is ONLY one true God, Faith and Church founded and protected by God. It is impossible that God{defined as all good things perfected} could, would have or did wait some 1,600 YEARS for Luther to make his. what can only be, one truth per defined issue known to humanity.
HISTORY: The RCC had already existed for nealy 1, 600 years; provable in secular history
THE BIBLE: The Bible is a Catholic Book, It was the early Catholic Fathers who choose the 46 OT books AND it was The Early Catholics who authored the entire NT’s 27 books
Either the entire bible is God Inspired, or NONE of it is. It can’t be both ways
NOT one time, NOT one place in the entire bible can it be shown that GOD ever tolerated, desired. permitted, allowed, or even just looked “the other way” on ANY other sets of faith beliefs other than those HE entrusted to Peter and His RCC.
THE SACRAMENTS: Luther could not MORALLY leave the RCC where Christ Seven Sacraments; ESPECIALLY the Eucharist {REAL Presence}; Jesus HIMSELF,a dn Sacramental Confession; which remains the ONLY Known manner for sin-forgiveness that is GOD APPROVED, not a human invention. John 20:19-23
So in a logical and theological sense Luther choosing to leave the RCC; Luther choose to:
- Leave the God of his youth
- Invent a competing religion
- Hebrews 6: 1-8 address what GOD foretells for those who leave HIS Church and Faith
He warns them of the danger of falling by apostasy and exhorts them to patience and perseverance.
[1] Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, [2] Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. [3] And this will we do, if God permit. [4] For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, [5] Have moreover tasted the good word of God, and the powers of the world to come,
Douay Bible explanation **[1] The word of the beginning: The first rudiments of the Christian doctrine.
[4] It is impossible: The meaning is, that it is impossible for such as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fe**ll.
[6] And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. [7] For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God. [8] But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.
And NO, I ma NOT saying that everyone outside of the RCC cannot attain salvation, even though it is less likely and HIGHLY conditional.
Please see the Catechism of the RCC #/s 1260, 846, 847, & 848 for specifics
scborromeo.org/ccc.htm
God Bless you
PJM