N
Nabooru
Guest
If you’ve been following me you’ve noticed that this is something I discuss a lot since coming from a Protestant background I was not familiar with it.
What I’ve gotten so far:
There also comes up the issue of people who are aware of Christianity but are living in a state or culture averse to it, such as Saudi Arabia or the Soviet Union. In such a case, it could be simply argued that such nations are not among the elect, hens their distaste for Christianity in the first place. It also raises the question of whether they, too, are responsible for learning the truth when they have been brought up to hate it. Despite hard oppression, persecution and even execution many Muslims in the Middle East and Africa, for example, have converted to Christianity in the face of death from fundamentalist Islamic overlords. Since those converts took the mantle of Christ upon themselves even though they may have been up to their conversion repulsed by it, does that mean their oppressors who remain defiant of even learning about Christianity are held responsible for not accepting it? (If not, it makes me wonder if Richard Dawkins is saved, since his argument is that he doesn’t have to learn about Christianity because it’s so stupid.)
I want to hear everyone’s opinions on this. I know we won’t come to a consensus, but I do like to explore the topic.
What I’ve gotten so far:
- Its exact definition is a goldmine of debate. Some say it ensures that pretty much everyone goes to heaven, others that it only applies very, very rarely, and even then cannot definitively promise salvation.
- It is not an automatic ticket to heaven. I think this is the biggest confusion people have about this doctrine. It does NOT work out that, if I lived a morally neutral or indifferent life, I can’t stand in front of God at the end of life and say I never heard of Jesus so I’m exempt from His law. I still have to long for God, practice humility, patience and all other Christian virtues. Even this only puts me on the path of the Gospel; it doesn’t mean that I will be saved, only that I might. It’s ultimately up to God since only he knows whether or not I was a Christian at heart, even if I wasn’t sure of His exact name. At any rate, evangelization is necessary, since explicit acceptance of Christ and His Church is the surest and only certain way to heaven (provided, of course, one remains faithful oneself - one can’t be saved if he has Jesus in his mind or culture but not in his soul. But that’s another story.)
There also comes up the issue of people who are aware of Christianity but are living in a state or culture averse to it, such as Saudi Arabia or the Soviet Union. In such a case, it could be simply argued that such nations are not among the elect, hens their distaste for Christianity in the first place. It also raises the question of whether they, too, are responsible for learning the truth when they have been brought up to hate it. Despite hard oppression, persecution and even execution many Muslims in the Middle East and Africa, for example, have converted to Christianity in the face of death from fundamentalist Islamic overlords. Since those converts took the mantle of Christ upon themselves even though they may have been up to their conversion repulsed by it, does that mean their oppressors who remain defiant of even learning about Christianity are held responsible for not accepting it? (If not, it makes me wonder if Richard Dawkins is saved, since his argument is that he doesn’t have to learn about Christianity because it’s so stupid.)
I want to hear everyone’s opinions on this. I know we won’t come to a consensus, but I do like to explore the topic.