T
thecone137
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In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
Logically speaking, can something come from nothing?
As a matter of physics, no. Although, I believe that quantum physics has examples of a particle and anti-particle pair destroying each other through collision, and releasing a quanta of energy. The reverse of that process is the creation of a particle / anti-particle pair.In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
I have yet to comprehend how it could be so.In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
:yup: Which is why one must ulitmately posit something as having always existed, whether that be god, the universe, energy, whatever.I have yet to comprehend how it could be so.
That`d contradict the doctrine of Creation ex nihilo (Creation out of nothing). It sounds like a form of pantheism.I may be quite wrong (doctrine-wise) but I’ve never had a problem assuming that the Uncaused Cause is the* Is-ness* of all that is; in other words, that the “Nothing” out of which all the “Somethings” emerged is actually God, who is and always was and always will be the ALL that IS.
No, because if nothing existed, then something would exist, that is, nothing, so there wouldn’t be nothing, there’d be something, which is nothing, so something exists and always has existed, so there never has been nothing, since if nothing exists, something exists.In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
Funny! I suppose the more precise question would be: Can existence come from nonexistence?No, because if nothing existed, then something would exist, that is, nothing, so there wouldn’t be nothing, there’d be something, which is nothing, so something exists and always has existed, so there never has been nothing, since if nothing exists, something exists.
Er, yeah.
Something like that.
Sarah x![]()
You cannot reverse a particle-antiparticle reaction to get two particles. Even the ‘virtual particles from nothing’ argument others put forth is wrong: there needs to be an electromagnetic wave from which the particles are created and destroyed.I believe that quantum physics has examples of a particle and anti-particle pair destroying each other through collision, and releasing a quanta of energy. The reverse of that process is the creation of a particle / anti-particle pair.
If you’re talking about the universe, it still adds up to nothing.In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
No. It can’t.Logically speaking, can something come from nothing?
Really Sarah, that was funny. A little spoofing is good for us all.No, because if nothing existed, then something would exist, that is, nothing, so there wouldn’t be nothing, there’d be something, which is nothing, so something exists and always has existed, so there never has been nothing, since if nothing exists, something exists.
Er, yeah.
Something like that.
Sarah x![]()
Something was created by God, but it was not created from God. The universe is not an extension of God’s being. However, being created from nothing, it does rely on Him for continued existence.I may be quite wrong (doctrine-wise) but I’ve never had a problem assuming that the Uncaused Cause is the* Is-ness* of all that is; in other words, that the “Nothing” out of which all the “Somethings” emerged is actually God, who is and always was and always will be the ALL that IS.
PeterJP
The act of reality cannot come from nothing.In the beginning God created the heavens and the earth Gn 1:1
Logically speaking, can something come from nothing?
That depends on what you mean by created from God. Things are not created from physical parts of God, this is true. The nature of a dog or a human being is not parts of God in an intrinsic sense. However that only means that there is a distinction between the essence of a Dog and the essence of God. God is however the Actuality or “Esse” of a Dog and a Human being. There is no distinction between Gods Esse and the Esse of the Universe, since God alone is the act of reality.Something was created by God, but it was not created from God.
I agree, at least in part. Only God posseses is essence as necessary and not contingent, because His essence is To Be. But created (from nothing!) beings like the universe possess a contingent essence. Our being (as well as our continued existence) depends on God, as I suggested in my previous post, while not being a part of God in a pantheistic sense. We have a real, but contingent, existence.That depends on what you mean by created from God. Things are not created from physical parts of God, this is true. The nature of a dog or a human being is not parts of God in an intrinsic sense. However that only means that there is a distinction between the essence of a Dog and the essence of God. God is however the Actuality or “Esse” of a Dog and a Human being. There is no distinction between Gods Esse and the Esse of the Universe, since God alone is the act of reality.
The “Nature” of a Dog is not the same thing as the “Existence” of a Dog. These are distinct acts.
The Universe does not have its own act of reality. That is logically impossible.
Battleaxe:That`d contradict the doctrine of Creation ex nihilo (Creation out of nothing). It sounds like a form of pantheism.
God is infinite, so His will is infinite. As the archangel Gabriel said to Mary: “For with God, nothing is impossible.” (Luke 1:37)
We have a contingent essence. That is very different from saying that we have an independent act of reality that is contingent. You cannot create reality from nothing. If that is what you think God has done, then you faith involves believing in metaphysical impossibilities.I agree, at least in part. Only God posseses is essence as necessary and not contingent, because His essence is To Be. But created (from nothing!) beings like the universe possess a contingent essence. Our being (as well as our continued existence) depends on God, as I suggested in my previous post, while not being a part of God in a pantheistic sense. We have a real, but contingent, existence.
Okay, God created us out of nothing physical. But do you mean to say that he used a pre-existing NON-physical (i.e. spiritual) substance as a substrate for creation? For, I don’t think that is the doctrine either. It’s rather that he created both the physical universe, man, and angels (non-physical beings) where there had been nothing.We have a contingent essence. That is very different from saying that we have an independent act of reality that is contingent. You cannot create reality from nothing. If that is what you think God has done, then you faith involves believing in metaphysical impossibilities.
I think you are confused about what creation ex-nihilo is intended to mean.
Creatio ex nihilo, logically speaking, can only mean creation out of nothing physical. That is the context in which i believe it is expressed.