From which some reasonably infer that Jesus had no brothers and sisters, which in turn seems to support the idea of Mary’s perpetual virginity.
To go from no brothers and sisters to perpetual virginity is a great leap.
Some would say that James the brother of Jesus and His other brothers were not believers at the time of the crucifiction so in order for Mary to still be with members of the way she was given to John
I’m not sure there’s universal agreement that the disciple, John, wrote five of the New Testament books but I’m open to correction.
One of the disturbing results of the post–Reformation cacophony amongst Non–Catholic Western Christians has been to render the term “biblical” entirely meaningless. The term “unbiblical’ therefore has to fall into the category of “non–word.” So it seems to me that suggesting the doctrines on Mary are clearly unbiblical leads to as much lucidity as suggesting that doctrines on Mary are clearly unjumblesale.
One of the disturbing things in Catholic theology is to attempt to cause confussion where there is none.
In none of the New Testament books are Christians instructed to maintain the ambience of the first century so perhaps the Catholic Church ought to be applauded for stoically resisting the temptation to force imaginary anachronisms upon its members?
**Doctrines are an ambience? **
Ecumenically,
Mick