I wish you’d stop pulling this ‘he has no wife’ business out of thin air, nowhere does the Qur’an refute the Christian doctrine of the Divine Sonship by saying God has no wife, and in fact if you read it carefully (and with a better translation) the verse you’ve just quoted shows that the Qur’an can’t possibly mean ‘Son’ in a literal, physical, sense.
This is shallow reasoning! Apparently, the Koran denies the Christian tenet that Jesus is the Son of God because it mistakenly presumes that Christians believe Jesus to be the physical son of God.
Surah 2:116 And they say: Allah
hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.
Surah 19.88 And they say: The Beneficent
hath taken unto Himself a son.
Two things catch our eyes in these verses:
1) In the original language of the Koran the word “weled” is deliberately used with regard to Jesus’ sonship, not the word “ibn”. This proves that Allah somehow draws association between Jesus’ sonship and His birth and childhood.
2) The Koran always claims - to slander Christians - that Christians say "Allah has taken unto Himself a son (child). This allegation denounces Christians for making association between Jesus’ miraculous nativity and the title “Son of God” with the wrong assertion that Christians believed in Jesus’ sonship after a certain event at a certain period of time. In order to find out that certain event after which Christians are said to have started to call Jesus “Son of God” we must read Surah 19:
19:35. It befitteth not (the Majesty of) Allah that He should take unto Himself a son.**** Glory be to Him! When He decreeth a thing,
He saith unto it only: Be! and it is.
The reason that ironically forces the writer of this Surah to emphasize Jesus’ creation by Allah is his faulty inference that Jesus’ birth without a father made Christians declare Him as the Son of God. The Koran is unaware of the Christian belief that Jesus became human and that His miraculous conception did not make Him the Son of God. According to the NT, Jesus IS the Son of God even prior to incarnation.
More, the Koran always uses a verb that denotes an action whenever it talks of Jesus’ sonship. This verb (take or begin possess) can get only two meanings depending on the context:
a) Taking a son through adoption (as seen in the stories of Joseph and Moses)** b)** Fathering a son through sexual intercourse. With regard to Jesus, the Koran denies the possibility of the second option through the ignored possibility of the first:
Surah 43:4. If Allah had willed to
take a son, He could have
chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.
This verse is surprisingly meant to address the Christian claim that Jesus is the Son of God. It implies that Christians do not interpret Jesus’ sonship as adoption (which would be slightly better) but in a physical sense requiring sexual intercourse.
Why else would the Qur’an refute Jesus being the Son of God by saying God is one ilah? Because only Christians believe that God consists of three personalities/hypostasis, Jesus being one of them in that he’s believed to be the incarnation of God on Earth, thus making his God the Son, and it’s this belief that the Qur’an contradicts by saying God is one ilah.
See? There’s no way the verse can be referring to anything other than the Christian doctrine of the Divine Sonship, it makes no sense otherwise.
The Islamic Scripture clearly draws parallelism between pagans and Christians on the basis of their Trinitarian faith and the doctrine of Jesus’ sonship although Christian tenet has nothing to do with pagan understanding of the term Son of God! Since the Koran propogates that Christians believe in Jesus’ physical sonship, it reformulates the original Christian Trinity after adapting it to pagan deities forming a family. Thus, Mary is replaced with the Holy Spirit so that Christians can be rebuked for being similar to pagans in faith. The twisted form of the Christian Trinity in the Islamic scripture suffices to prove that Islam fails to understand what the term “Son of God” means for Christians.
Finally, the funny argument that “Allah cannot have a son because He has no wife” (Surah 6:101) addresses Christians too, for it is the Koran itself that equates Christians with pagans for “ascribing to Allah sons and daughters”.