I was going on the fact that God created humans “in the image of God … male and female” (Genesis 1:26-27)
I am not that knowledgeable about transex or transgender, but from what I know it sounds like there is more human will involved rather than God’s will.
Okay I may be wrong but even those not normal XX or XY, transex or hermaphrodites, they are either male or female, aren’t they?..
Assigned gender can mean different things to different people. Strictly speaking, it means that in some point in your infancy someone decided “It is a boy” or “it is a girl.” It is possible (though rare) to make a mistake because there are ways in which external genitalia can develop in an atypical fashion. Sometimes, however, it is the term used to differentiate the sex someone believes they ought to belong to from the one that would be correctly deduced from their external body shape and what collection of X and Y chromosomes they have.
Yes, sometimes the situation is ambiguous. Sometimes, though, the patient says, “I’m not comfortable being my sex, I am more comfortable in a persona of the other sex” and they take that to be the arbiter of their identity.
That reasoning doesn’t work anywhere else, though. I cannot say, “I am not comfortable with this aspect of myself, therefore it is not true in spite of physical evidence to the contrary. I must truly be what I believe myself to be, instead.” No, if your DNA says, “these are your parents,” then those are your biological parents. If you think you belong to the Russian royal family, well, that isn’t evidence no matter how much less anxiety you feel when you take on a persona of a member of that family or how much you learn about that family or how much more your singing voice sounds like that other family instead of your own musical family or anything else.
To that degree, yes, we have to accomodate ourselves to the facts and not the other way around, even if we never really feel comfortable with the facts.
There are people who have medical conditions that put them in an ambiguous position, however, and it is also true that we are not likely to have learned everything we are going to learn about the sexual characteristics of the brain, for instance. Having said that,
in the absence of compelling physical evidence that someone’s sex is physically ambiguous or was originally assigned incorrectly, based on physical evidence, I do not foresee the Church allowing someone to claim that their sex was misassigned early in life.
That is the only thing I could see the Church changing: that is, the Church could concievably accept phyiscal evidence that a sex was misassigned at birth, evidence that at present is not available, but that becomes available in the future. (If parents were to have lied about the sex of their child at baptism, for instance, even now the Church would allow the baptismal certificate to be amended to reflect the truth.)
In other words, the Church will always hold that you cannot change a person’s sex. The Church may in the future allow physical proof of a person’s true sex (independent of their testimony) that is not currently available.