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nlm
Guest
Let me ask you this. If you were diagnosed with a very serious infection of the prostate and seminal vesicals and the doctor told you that in order to select the correct form of treatment or antibiotic he needed to do an analysis of your semen would you provide it? You would probably be in a great deal of discomfort due to the infection. Do you honestly believe that providing that specimen could be seen as " for pleasure" ?NLMThe object of the act is sexual pleasure. That was my whole point.
You seem to insist on conflating object and intent because that gross simplification of the act appeals to your self-styled “commonsensical” view that there’s nothing remotely objectionable going on here. But, if we break down your position to its component parts, what we find is the simple maxim, “Evil ends justify good means.” That’s the core of your opinion, and that position is, of course, anathema to any person of good conscience.
We could not see this had we not approached this complex moral question with the complex analysis it demands. More evil has been done in this world by the idea that the moral law (an absolute) can be perceived best through the application of simple common sense (a wildly variable, culturally relative term) than the Devil could ever hope to do. If you’re not willing to treat a theological question theologically (or, as I should have said earlier, an ethical question ethically), well… that’s a crying shame for me, because I was enjoying myself. I was still hoping you’d come up with a clever rebuttal, prove yourself right, and I could say my happy goodbyes to the perforated condom approach.
I gave you the largest possible benefit of the doubt here, nlm, but ultimately lizanne is right. Although your questioning provoked some interesting and enlightening exploration of just what is signified by the word “masturbation,” I see no sound theological “loophole” to be had here. If someone finds one, terrific, but for now it seems to be a closed case. The question is, finally, one of obedience to Christ. You can either trust the Church He leads and treat complex moral problems with the seriousness they warrant, or trust your own culturally contingent, historically variable common sense.
Just keep in mind that a hundred years ago, “common sense” would have called you morally depraved simply for raising the question.
Does that make sense? I’ve gone rather off-topic from the immediate question of sperm analysis to a general indictment of common sense as unerring moral compass.