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namaste8715
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Why do you (as Catholics) so often deny (or maybe just forget about) Ecumenism as a whole? I don’t mean to incite argument by asking, I’m just wondering.
Here in the deep south, Ecumenism is often deliberately used as a means to begin a conversation with Catholics on why the Catholic faith is wrong. The times I have been to Ecumenical gatherings, they were either deliberately designed for the purpose of evangelizing people out of other faiths or used opportunistically by proselytizers.Why do you (as Catholics) so often deny (or maybe just forget about) Ecumenism as a whole? I don’t mean to incite argument by asking, I’m just wondering.
As posted in the other thread…Why do you (as Catholics) so often deny (or maybe just forget about) Ecumenism as a whole? I don’t mean to incite argument by asking, I’m just wondering.
If you are referring to the Church as a whole, your assertion is flawed. There are MANY Church documents on ecumenism, a whole Vatican office devoted to it as well as various Bishop’s conference offices devoted to it, and tangible fruit from the Catholic efforts in ecumenism (such as the Anglican Ordinariate and the joint delcaration with Lutherans, as two examples).Why do you (as Catholics) so often deny (or maybe just forget about) Ecumenism as a whole? I don’t mean to incite argument by asking, I’m just wondering.
Nope, I wasn’t. I’ve read the documents to which you refer. I was just wondering if there was something that was holding Catholics back from having open dialogues about accepting all Christians into unity.If you are referring to the Church as a whole, your assertion is flawed
That’s really unfortunate Timothy, and I’m really sorry you’ve had such uncomfortable situations with Protestants. Maybe you’re on to something, though, that casual conversations may have a better effect than organized meetings.Ecumenism is often deliberately used as a means to begin a conversation with Catholics on why the Catholic faith is wrong.
I think this is pretty fair – again, for only some of us (although I’m sometimes guilty of it myself). Protestant / Evangelical worship will never be the equal of Catholic worship, precisely because Christ designed worship to be done in the Church he founded upon Peter. The “Anglo-Catholic” Branch theory, that historic Christianity split into three equally valid expressions (Catholicism, Orthodoxy, and Anglicanism) is one rejected by both the Catholics and the Orthodox. We strive to worship God *where *and *how * He tells us to worship Him, and anything else is inferior by nature.I just get the general feeling from many Catholics (not all - disclaimer) that they are unwilling to any degree to accept Protestant or evangelical worship as valid, non-Catholic beliefs to hold water, or that non-Catholic Christians have any substantial spiritual weight, though the documents of the RCC strongly suggest for all Catholics to accept all non-Catholic Christians as spiritual brethren.
Yes, this makes perfect, and lovely, sense. I appreciate your viewpoint!On the other hand, we should acknowledge Protestant and Evangelical worship as valid, in the sense that God blesses and honors those who seek Him earnestly, even if they’re in error at times. Does that distinction make make sense?
Thanks for clarifying.Nope, I wasn’t. I’ve read the documents to which you refer. I was just wondering if there was something that was holding Catholics back from having open dialogues about accepting all Christians into unity.
Well, no TimothyH answered for himself. You cannot extrapolate that to other people. Tha’ts his opinion of why HE approaches things a certain way.TimothyH answered my question pretty well when he said:
What do you mean by accept non-Catholic Christian faiths and traditions?I think Catholics in the area in which I live (also the Deep South) should make a more significant attempt to accept non-Catholic Christian faiths and traditions.
Absolutely! I can absolutely accept that Catholics believe the Catholic Church is what Christ fully intended His Church to be - in fact, I would lose respect for a Catholic that didn’t hold this view.Roadblocks seem to come from those who think Catholics need to change some of it’s doctrines/teachings, which cannot happen. For instance, can you accept that Catholics believe the Catholic Church is what Christ fully intended His Church to be, with all it’s doctrines and teachings?
No, I accept personally that Catholics don’t accept the fullness of a Protestant church. That’s ok. I’m not saying you’re wrong, or I’m wrong, or that either of us are right. I appreciate the differences in opinion, and enjoy learning more about the differences of the two. I sincerely appreciate the positive dialogue - that’s the point of Ecumenism! We don’t have to agree - just to accept one another. Correct?That is not to say Protestants are wrong. We believe that which we have in common came from the Catholic Church. The problem is we see it as less than the fullness, which is understandably hard for a Protestant to accept. Can you agree that not all Protestant Churches have the same fullness of truth as your own Church?
“Accept” is probably to tight a term. Perhaps “appreciate?” Here, in particular, is an exceprt from the Vatican’s Decree on Ecumenism I feel is often neglected by my Catholic brethren:What do you mean by accept non-Catholic Christian faiths and traditions?
I don’t think any Catholic can disagree with me there…For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. The differences that exist in varying degrees between them and the Catholic Church-whether in doctrine and sometimes in discipline, or concerning the structure of the Church-do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The ecumenical movement is striving to overcome these obstacles. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ’s body,(21) and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.(22)
I would agree.“Accept” is probably to tight a term. Perhaps “appreciate?” Here, in particular, is an exceprt from the Vatican’s Decree on Ecumenism I feel is often neglected by my Catholic brethren:
I don’t think any Catholic can disagree with me there…
Isn’t that what this forum is all about? Dialogue with all those outside the Catholic Church?Why do you (as Catholics) so often deny (or maybe just forget about) Ecumenism as a whole? I don’t mean to incite argument by asking, I’m just wondering.
I wonder, though, if attempts at true ecumenism are effective if your apparent objective is to convert them to your side. It seems as if ecumenism needs to recognize the other Christian denominations as “brothers” first before teaching them the Sacrifice of the Mass, confession, etc. They may very well be most ingrained in their own interpretations of the Bible and try to win you over to their side of thinking.… and tangible fruit from the Catholic efforts in ecumenism (such as the Anglican Ordinariate and the joint delcaration with Lutherans, as two examples).
The goal of ecumenism is always unity:I wonder, though, if attempts at true ecumenism are effective if your apparent objective is to convert them to your side. It seems as if ecumenism needs to recognize the other Christian denominations as “brothers” first before teaching them the Sacrifice of the Mass, confession, etc. They may very well be most ingrained in their own interpretations of the Bible and try to win you over to their side of thinking.