T
TrueLight
Guest
I say it does.
Protestants who are raised by generations of Protestants are ignorant that the Catholic Church is a true church. To assert that anyone can go online and read about the Catholic Church and convert to the Church is the same as saying that any Catholic that stumbles upon a Mormon site, for example will suddenly convert to Mormonism.
The quote below expresses my feelings on the topic.
I am not saying this because I’m an ex Protestant. I can do as other Protestants have done and jump on the condemn all Protestants bandwagon.
That is not to say we are not to try to convert Protestants. I believe we should labor whether in prayer or through evangelical outreach to be God’s instruments in converting these souls.
I am posting this in the Traditional Catholics forum because Traditional Catholics tend to be very close-minded regarding this issue, and reject all Post-Vatican II documents on the topic as if they don’t exist.
Don’t get me wrong. I don’t agree with the gist of some more modern documents, but as Catholics, we need to look as everything as a whole and make a decision based on past and present teachings, which should complement each other.
What say you?
Invincible Ignorance
Protestants who are raised by generations of Protestants are ignorant that the Catholic Church is a true church. To assert that anyone can go online and read about the Catholic Church and convert to the Church is the same as saying that any Catholic that stumbles upon a Mormon site, for example will suddenly convert to Mormonism.
The quote below expresses my feelings on the topic.
I am not saying this because I’m an ex Protestant. I can do as other Protestants have done and jump on the condemn all Protestants bandwagon.
That is not to say we are not to try to convert Protestants. I believe we should labor whether in prayer or through evangelical outreach to be God’s instruments in converting these souls.
I am posting this in the Traditional Catholics forum because Traditional Catholics tend to be very close-minded regarding this issue, and reject all Post-Vatican II documents on the topic as if they don’t exist.
Don’t get me wrong. I don’t agree with the gist of some more modern documents, but as Catholics, we need to look as everything as a whole and make a decision based on past and present teachings, which should complement each other.
What say you?
Invincible Ignorance
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Excerpt **
Are there many people in that position? I don’t know; my own impression is that there are very few Protestants who are Protestants in bad faith. They are in good faith, so long as they remain outside the Church through invincible ignorance. That’s a phrase of ours that worries people frightfully; when we tell them they are the victims of invincible ignorance, they always look as if we had said something rude. But if you are arguing with a friend, and are driven to tell him in the last resort that invincible ignorance is what he is suffering from, don’t let him go away with the impression that you are being rude, and that invincible ignorance means a sort of cretinous stupidity. If you’ve got a tutorial at six, and your watch tells you it’s half-past five, and you’re pretty sure your watch is wrong, and there’s a clock in the next room you know to be right – then that ignorance of the time which makes you half an hour or so late for your tutorial is not invincible ignorance. It is vincible ignorance; you could have overcome it if you had taken the trouble to look at the clock in the next room. So your friend’s ignorance would be vincible, if he already had a pretty shrewd idea that the Catholic position was right, but refused to read the Catholic Truth Society tracts you offered him because he jolly well knew he was going to lose a legacy if he became a Catholic. But that’s not his position; a hundred accidents of parentage, education, misconception, sentimental prejudice and so on make him so far from the Church that his conversion would seem a kind of miracle; he really knows nothing about Catholics except that you are one, which may or may not be an inducement – very well, his ignorance is invincible. It is the kind of ignorance he could not get rid of by taking any steps which he could normally be expected to take. So he’s all right.By now, as I well know, you are all bursting with an objection. It always crops up in these discussions. If (you say) this rosy picture of yours is true about the dispositions of Protestants and their chances of eternal salvation, what exactly is the use of being a Catholic? Aren’t Catholics, by your account of the matter, rather in the position of men who laboriously climb up the rugged slopes of a mountain, to find when they got to the top that their Protestant friends have got ahead of them by means of a funicular railway whose existence they themselves had never been taught to suspect? Here am I (you complain) tied down by all sorts of restrictions and regulations which interfere seriously with my enjoyment of the present life; and here are these Protestants, invincibly ignorant of all these rules and regulations, and therefore having all the fun which I miss, and no worse off when it comes to a future life than myself? Your attitude, in fact, is very much that of the laborers in the vineyard whom we read about in the Gospel, who complained that they had borne all the burden of the day and the heats, and at the end of it found themselves on exactly the same footing as the casual laborers who had been raked in from the marketplace at the last moment.