… Why should I be deprived of communion because my new wife wont even try to get an annulment. My first wife divorced me, I din’t divorce her. She caused my state. So the priests tell me to receive. true or not? Please may a priest help me on this?
Firstly, Blessed Pope John Paul II wrote in 1981, in the Apostolic Exhortation Familiaris Consortio, that those Catholics living together in civil marriages cannot be admitted to the sacraments. c) Catholics in Civil Marriages
- There are increasing cases of Catholics who for ideological or practical reasons, prefer to contract a merely civil marriage, and who reject or at least defer religious marriage. Their situation cannot of course be likened to that of people simply living together without any bond at all, because in the present case there is at least a certain commitment to a properly-defined and probably stable state of life, even though the possibility of a future divorce is often present in the minds of those entering a civil marriage. By seeking public recognition of their bond on the part of the State, such couples show that they are ready to accept not only its advantages but also its obligations. Nevertheless, not even this situation is acceptable to the Church.
The aim of pastoral action will be to make these people understand the need for consistency between their choice of life and the faith that they profess, and to try to do everything possible to induce them to regularize their situation in the light of Christian principle. While treating them with great charity and bringing them into the life of the respective communities, the pastors of the Church will regrettably not be able to admit them to the sacraments.
Familiaris Consortio:
vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio_en.html
Then in 1982, the Congregation for the Doctrine of the Faith.4. Even if analogous pastoral solutions have been proposed by a few Fathers of the Church and in some measure were practiced, nevertheless these never attained the consensus of the Fathers and in no way came to constitute the common doctrine of the Church nor to determine her discipline. It falls to the universal Magisterium, in fidelity to Sacred Scripture and Tradition, to teach and to interpret authentically the depositum fidei.
With respect to the aforementioned new pastoral proposals, this Congregation deems itself obliged therefore to recall the doctrine and discipline of the Church in this matter. In fidelity to the words of Jesus Christ(5), the Church affirms that a new union cannot be recognised as valid if the preceding marriage was valid. If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God’s law. Consequently, they cannot receive Holy Communion as long as this situation persists(6).
This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: “They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and his Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church’s teaching about the indissolubility of marriage”(7).
The faithful who persist in such a situation may receive Holy Communion only after obtaining sacramental absolution, which may be given only “to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when for serious reasons, for example, for the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they ‘take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples’”(8). In such a case they may receive Holy Communion as long as they respect the obligation to avoid giving scandal.
(5) Mk 10:11-12: “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”
(6) Cf. Catechism of the Catholic Church, n. 1650; cf. also n. 1640 and the Council of Trent, sess. XXIV: DS 1797-1812.
(7) Apostolic Exhortation Familiaris Consortio, n. 84: AAS 74 (1982) 185-186.
(8) Ibid., n. 84: AAS 74 (1982) 186; cf. John Paul II, Homily on the Occasion of the Closure of the Sixth Synod of Bishops, n. 7: AAS 72 (1980) 1082.
vatican.va/roman_curia/co…vorced_en.html