It is one of the most amazing works of modern mysticism. It’s theology is cohesive and consistent with the Fathers of the Church and Sacred Scripture. The relationship of the soul and God is portrayed according to Catholic Tradition as explained by such masters as: Catherine of Siena, Teresa of Avila, John of the Cross and Bonaventure. When you read Sister’s journey and you read the “rules of the road” by these great masters of Spiritual Theology, you find that she follows down the path to the letter. She was not educated in theology. Therefore, there is little or no chance that she could fake this.
There is no indication in her writing of any outside influence, diabolical or human. Actually, to be precise, there are even grammatical and spelling mistakes in the original, which would be consistent with the level of education of a young working class Polish girl of her time. There is almost a childlike quality to these writings, which is also consistent with the age of the mystic. Contrary to the sternness in her photos, Sister was very young when she had these experiences. She died age 33. These events begin in her 20s.
A critical analysis reveal no signs of psychotic behavior. There are neither signs of hallucinations, states of grandeur or morose delectation of any kind. She gets no satisfaction out of these experiences. They actually cause her great sorrow and distress. Her only consolation seems to be that she is willing to tolerate what God gives her. She actually asks God to find someone else upon whom to heap his graces, because she feels that she does not know how to use them properly.
She gets no emotional delight in these experiences. In fact, she sound more like St. Teresa of Avila who would chide the Lord for interrupting her with mystical ecstasies while she was busy about monastery business. As much as these women loved God, they also found these experiences a heavy cross to bear. A demented person would relish in the distress that these experiences cause. An arrogant person would relish in the distinction and singularization. An evil person would not be moved to great feelings of charity and compassion for others.
OK, I’ve used up my 25 cents.
Fraternally,
Br. JR, OSF