J
JReducation
Guest
I know his posts are quite long sometimes, but calling him Bother is a bit harsh…
My posts tend to be long, because my ministry is evangelization and formation. One of the means that I use is the internet. I’m not particularly interested in the debates and discussions as I am in teaching what the Church teaches and believes on certain subjects. I will often insert formation into a debate or discussion.
Obviously, I can’t repond to every subject. Theology is like medicine. You get a general degree at the Master’s level, which is a four-year M.Div. If you want to be a specialist, you pick an area and go back for a post-grad degree.
The average priest or brother cannot be an expert in every area of theology. He’s not going to attempt to speak in every area. It is arrogant to do so. It’s like an opthamologist commenting on breast cancer. Just because he went to medical school and studied oncology and gynocology does not mean that his an expert on breast cancer.
That’s why you won’t get many priests and brothers on these fora. People want to speak authoritatively on subjects where they have no formal training and priests and brothers are not going to go there. We deliberately defer to oiur colleagues and confreres who are experts on such subjects. At best, we can answer basic questions about a subject. Remember, all the education that most have is 8 years of university. That’s enough to answer the most common questions, what I call the questions the come up in everyday situtations. Those tricky questions, such as this article that was linked here are best answered by folks in the Spiritual Theology Department.
The reason they contain a lot of theology is because the article that was lined is very bad theology. It had to be addressed.These posts contain quite a bit of good explanations, details, theology, logic, and elaborate answers. That is all to the good. But I would like to just approach this matter from what you might call the opposite direction.
Simply pray the D.M. Chaplet. Now, I ask you, what could be more humble, more adoring, more loving, more faithful, more simple and unpretentious, and more honoring of our Lord’s Passion? No fault can be found with this easy yet glorious prayer. No conflict with Catholic teaching or with sincere belief. It is beautiful and good and holy.
If some “weirdos” (I like your style Michael) want to drum up a bunch of strange inferences about St. Faustina because she received Communion in the hand, that is a convoluted, psuedo-intellectual argument to try to tear down the whole thing, out of context.
Whether you like St. Faustina as a saint or find her tedious, whether you read the book or skip it, none of that detracts from the worthiness of the Divine Mercy Chaplet.
Fraternally,
Br. JR, OSF