In my personal observations and studies of scripture I see plainly that the religiousity of Catholic hierarchy is what Christ taught against.
What is the nature of your personal observation?
Were you a Catholic at one point?
Have you attended Mass and participated? Or followed along with a Missal? Or asked questions of the priest afterwards?
Have you ever talked with a priest, or a theologian, or a lay minister?
I ask, not to chastise or discredit, but your experiences of Catholicism so scarcely resemble my three decades in the Church that I wonder how deep you’ve actually looked.
Catholicism differs in ecclesial form from non-liturgical Christian churches. This is true. But while I see Jesus’ condemnation of Pharisaic Judaism for its hypocrisy, its emphasis on outer form over inner conversion, I do not see a condemnation anywhere in Scripture of celebrating a liturgical service.
The pomp and circumstance of fancy robes and very tall goldens crosses and lofty repetitive prayers
This is unconvincing. If the priest wore cargo pants and a NASCAR shirt and we held Mass in an undecorated high school gym, we would fall outside of your condemnation but be no less Catholic. And no prayers are repeated in the Mass. We pray the Kyrie, the Gloria, the Our Father, the Eucharistic Prayer, the Exultat and the Agnus Dei once each. While these are a staple of each Mass, the opening and closing benedictions, the readings (three passages and one psalm), the homily all change each Mass.
and also the manditory almost chanting of specific unrelated prayer as if that will bring forgiveness.
An example of conflux - the layering of errors in reasoning that reflect a misinterpretation of underlying subject matter. Jack Chick does this too, but he does so intentionally, and it’s why it can take 20 pages of responses to refute the compounded errors in one Chick tract.
Prayers are generally spoken or sung. They
can be chanted. No one is forced to do so.The ushers won’t beat you with the collection baskets for not saying the Our Father.
And where does Scripture condemn chanting?
Where does Scripture mandate free-form prayer? Doesn’t Jesus give us prayer in specific form (Luke 11)? Doesn’t Scripture record that common prayers were used as in Phil 2:5-11?
The prayers are not unrelated. Catholic Mass is worship of the Trinity and every prayer and song is addressed to that end.
The prayers are not intended to bring forgiveness but to worship. Catholic Mass is focused solely on the Lord and our relationship to Him. For the unbaptized, forgiveness is found in baptism. For the already-baptized, forgiveness comes through contrition, confession (either privately to God or, if needed, to God with the assistance of a priest) and penance, which is often mistaken as formulaic (“ie, say five Our Fathers”) but should be rather a change in the way one lives so as to be more Christ-like.
These are downright false teachings and yet the people don’t seem to mind, when all they have to do is at night fall on their knees and pray and ask God to forgive their sin as scripture teaches.
It is a false teaching to tell someone to chant random nonsense in order to be forgiven. But we don’t do that.
You can, indeed, seek forgiveness from God directly. You can also find His Grace operating through the Catholic Church via Apostolic authority. If it is available, why would you not use it? You’ve dismissed our support of Apostolic succession altogether, then what is your understanding of Jn 20:22-23 and Mt 16:18-19? If you cannot explain these in context of your argument, then can you at least show upon what Scripture you base your rejection of Apostolic succession?
I see nothing in scripture about going into a little room in a fancy expensive building with $8000 windows
Where does Scripture say we should worship - in a castle? In a shack? There’s honestly nothing in Scripture about Americans either, or services being in English, or even about whether Christians should stand or sit or remain silent during worship.
wherein sits a man who claims he has the power to reconcile you to right standing with God by forgiving sins that were not commited against him. Christ gave every one of His followers the power to forgive sin committed against them, personally.
Are you saying that all Christians have the authority to wipe out the offense of sins committed against them personally so that the sinner is forgiven in God’s eyes for that sin? In other words, if I sin by harming you and by harming MarkBrown, you have authority in Christ to forgive me for harming you but you don’t have authority to forgive my harming MarkBrown?
Either way, please cite your source. I’ve already shown you Apostolic authority from Scripture and made the argument for Apostolic succession. If you want to dismiss that, you need to show why and explain why Jesus’ empowerment to the Apostles were meant for all Christians, and why their authority to forgive was limited only to those sins against them.