SPLIT: Those Who Leave the Catholic Faith

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Why do you only take Paul into account? Where are Jesus’ words here? Jesus is clear: Come, follow Me. He is asking us to cooperate with Him. In the Gospel last Sunday, the woman accused of adultery was told by Him, “Sin no more.” Again, that is cooperation–Jesus didn’t just say that she’s fogiven and left it at that; He said, sin no more. Do not do it again. He is saying, then, that she must do her part, or else the forgiveness given her would be nullified.

Because that’s how it really is–we do our share. Salvation is a two-way street. God saves us, but man must also do his part, to bear the fruits of salvation. This is what God will judge us by–our works. Can you show us any passage which says we will not be judged by what we’ve done?
The forgiveness nullified? YOu must be mistaken, this is the exact condemnation I felt in the n-C Church I must run up to the altar all the time and it was always after their communion? After the entire service was over! He was saying to her to follow Him and His teachings! Dessert
 
Clearly, the concept i mean is boasting about attaining salvation, not other kinds of boasting.

Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law.

Not in salvation.
So your objection is with people having pride in themselves because they somehow merited, by their own goodness, salvation?

That example of Paul’s where he is boasting, does that relate to his sanctification/discipleship? He is not boasting about salvation. He is boasting about what happened AFTER he was saved.

You seem to be annoyed with Catholics who think they are “good people” and thereby, will merit heaven.
 
Let me see if I understand this right. You are saying that:

It is not the responsibility of the Christian to cooperate with the Holy Spirit
of fcourse it is, but not for salvation.
We will be rewarded for by Jesus for service after we are in heaven, but not to attain heaven.
So there is no free will of the person involved. You are one of those predestination persons? God saves who He wants, and the rest are damned?
It is not necessary to remain or strive for a state of grace?
Remaining and striving create debt and payment not biblical Grace (unmerited favor). The RCC mixes the two. Sometimes unmerited, more often merited by works and sacraments.
I believe this is a thinking error.

You are saying that the Catholic Church confuses the doctrine of salvation? You are also saying that the Catholic Church teaches that we can be saved by good works?
Paul clearly states that works nullify saving grace.
He is talking about works of the Law. The following of Levitical Law.

Works that are based upon saving grace, and proceed from saving grace add to grace. To he who has a little, more will be added. To he that has none, what he has will be taken away (failure to build upon the grace of salvation will delete savng grace).

Perhaps you are like that poster in the Mary thread, who says that Mary had no choice. She did not “cooperate” with the Holy Spirit. In other words, the Holy Spirit basically raped her in order to conceive Jesus. In a like manner, we have no real free choice or ability to cooperate with God’s grace. He saves us if He wants, or not.
 
The forgiveness nullified? YOu must be mistaken, this is the exact condemnation I felt in the n-C Church I must run up to the altar all the time and it was always after their communion? After the entire service was over! He was saying to her to follow Him and His teachings! Dessert
If she is forgiven of the sin of adultery, then goes out right away and does it again, she then brings the same condemnation on herself. I would not say it makes the previous forgiveness null, but she ends up again in a worse state, because she did not follow His directions to “sin no more”. the point is that we must cooperate with the HS to build on the forgiveness that we have rec’d by grace.
 
Christ, when speaking to His Apostles said those that hear you hear Me. Those that deny you deny Me. So yes ultimatiely those who deny the Catholic church deny Christ. That being said, it doesn’t imply that they wont go to heaven.
 
The forgiveness nullified? YOu must be mistaken, this is the exact condemnation I felt in the n-C Church I must run up to the altar all the time and it was always after their communion?
No, I am not mistaken at all; Jesus is clear: sin no more. If she does sin again, then isn’t it logical then that His forgiveness is then disregarded? This is the same logic why we confess our sins–if we commit them and they are confessed, then we commit them again, does the priest tell us that we need not to confess since we’ve confessed it before anyway? Of course not–we have to confess those sins, especially if they’re mortal sins. The same is true with the woman accused of adultery–if she commits that sin again, then naturally Jesus’ forgiveness is the nullified, since she committed that sin again.
 
So you believe that all Catholics who now go to non-Catholic churches are Hellbound?

It is really good to clarify these issues for the lurkers.
Evidently we have not clarified it for you. The misrepresentation you put forth is the heresy of Feeneyism. I have already posted the link for you twice on another thread.
 
No, I am not mistaken at all; Jesus is clear: sin no more. If she does sin again, then isn’t it logical then that His forgiveness is then disregarded? This is the same logic why we confess our sins–if we commit them and they are confessed, then we commit them again, does the priest tell us that we need not to confess since we’ve confessed it before anyway? Of course not–we have to confess those sins, especially if they’re mortal sins. The same is true with the woman accused of adultery–if she commits that sin again, then naturally Jesus’ forgiveness is the nullified, since she committed that sin again.
Jesus’ forgiveness is not nullified! This is what it is: the sacrament of reconciliation is NOT for future sins. You can not ask forgiveness of a sin which you are about to commit.

Here’s a timeline:
1 Jane Doe sins
2 Jane Doe feels very sorry and has contrition
3 Jane Doe goes to reconciliation
4 Jane Doe sins again, forgetting how bad it is
5 Jane Doe wants to go to reconciliation again because at her last reconciliation she was was forgiven sin #1 not sin #4

The forgiveness for the sin #1 is still in effect, but it doesn’t cover sin #4
 
Jesus’ forgiveness is not nullified! This is what it is: the sacrament of reconciliation is NOT for future sins.
Where did I say it’s for future sins? I didn’t even imply that’s so. However, I did state that if one would commit the same sin, then one has to naturally go to confession about it. As for forgiveness not being nullified, the exact word escapes me right now, so I just use nullify since it’s the closest thing I can think of. But whatever it might be, one thing is sure: once someone commits the same sin again, then that person needs to confess his sins. Come to think of then, doesn’t that exactly mean that the forgiveness given before is nullified since one did the same sin all over?
Here’s a timeline:
1 Jane Doe sins
2 Jane Doe feels very sorry and has contrition
3 Jane Doe goes to reconciliation
4 Jane Doe sins again, forgetting how bad it is
5 Jane Doe wants to go to reconciliation again because at her last reconciliation she was was forgiven sin #1 not sin #4
The forgiveness for the sin #1 is still in effect, but it doesn’t cover sin #4
This would only be true if sins #1 are not the same as sins #4 IMO. However, it might not be the same case if sin 1 is the same as sin 4. Hhmm…maybe we should ask an apologist about this then? 😃
 
It’s true in all cases. If one truly did have a valid reconciliation, then the forgiveness for the sins committed before the confession will remain forever. FOREVER. Just because the person sins again in the same manner does NOT withdraw Jesus’ forgiveness of the previous sins.

EDIT:
There is no need for an apologist, because this truly is what happens. In the way you are saying things, if someone sins in a way in which they have previously confessed, then they have to confess both sins…the one they have committed since confession and the one they committed before. There is no need to reconfess sins. The only time one is obliged to confess a sin they are already forgiven of is when one forgets a mortal sin during confession. When they remember it, they should confess it at the next confession. The forgiveness of the sins confessed before are NOT withdrawn and are NOT nullified. They do however have to confess the sins they have committed since, as they have not yet received forgiveness for those sins.
 
It’s true in all cases. If one truly did have a valid reconciliation, then the forgiveness for the sins committed before the confession will remain forever. FOREVER. Just because the person sins again in the same manner does NOT withdraw Jesus’ forgiveness of the previous sins.
Yes, I think that might be true, if the sin committed before is held as a separate occasion to the same sin committed later. That might then be true, and hence the forgiveness given then would also be a separate one from the one given for the same sin done later.
There is no need to reconfess sins.
I do not think this is accurate, since in essence you are confessing the same sin, hence you are reconfessing it. However, like I said, the occasions in which they occur are different. One can further reflect that the circumstances that led to commit the same sin might be different, and so it is not exactly the same sin, meaning that the sin committed might be the same, but that circumstances and events are different. But we’re getting into philosophy here. 😃
 
I do not think this is accurate, since in essence you are confessing the same sin, hence you are reconfessing it. However, like I said, the occasions in which they occur are different. One can further reflect that the circumstances that led to commit the same sin might be different, and so it is not exactly the same sin, meaning that the sin committed might be the same, but that circumstances and events are different. But we’re getting into philosophy here. 😃
I meant reconfessing a certain instance of sin. I didn’t mean reconfessing a sin of the same nature. Once an instance of sin is forgiven, there is no need to reconfess it. If you sin again in the same manner, then you need to confess the new instance of sin.
 
I meant reconfessing a certain instance of sin. I didn’t mean reconfessing a sin of the same nature. Once an instance of sin is forgiven, there is no need to reconfess it. If you sin again in the same manner, then you need to confess the new instance of sin.
I think this is more on semantics, since confessing the same sin is, in essence, reconfessing the sin. However, like I said, circumstances and the like would not be the same; hence, the sin isn’t entirely the same, but different in the manner by which it was done.
 
The point is…forgiveness of your previous sins(the times you did them before) cannot be withdrawn or nullified if the confession is valid.
 
The point is…forgiveness of your previous sins(the times you did them before) cannot be withdrawn or nullified if the confession is valid.
Yes, but that is if the sinner repents and does not sin again. The validity of the Sacrament becomes void if the sinner commits the same sin–since he is breaking something which he vowed not to do, and for which he sought forgiveness from.
 
The validity of the Sacrament in no way whatsoever is void is the person commits the same sin again! If this is true, where is this stated in the Catechism or in the Canon? If this were true then everytime I go to Confession, I would have to reconfess every single instance of sin I confessed in other confessions because they weren’t valid. Yes, you must confess the instances of sin since your last confession, but the forgiveness of the instances of sins already confessed remains!
 
The validity of the Sacrament in no way whatsoever is void is the person commits the same sin again! If this is true, where is this stated in the Catechism or in the Canon? If this were true then everytime I go to Confession, I would have to reconfess every single instance of sin I confessed in other confessions because they weren’t valid. Yes, you must confess the instances of sin since your last confession, but the forgiveness of the instances of sins already confessed remains!
No, it certainly isn’t void per se, but it would be void for the same sin you did. If it isn’t, then there would be no need to confess the sin again, since you were forgiven of it already (shades of OSAS). But that is not the case–if you committed the same sin, then you would have to confess that sin again.
 
I see what you are saying with “confessing the sin again.” But I mean confessing a certain instance in which you sinned. The certain instance you’ved already confessed is forgiven and there’s nothing in the world which can withdraw that forgiveness. However, when someone sins in another instance in the same kind of way, you still need forgiveness and you need to confess the new instance of sin.

Technically you are reconfessing the category of what sin it was, but you are not reconfessing that same instance of sin because to do so wouldn’t be necessary because you would already have been forgiven.

Another timeline:
1 Jane Doe lies on a thursday
2 She goes to confession and is absolved and has forgiveness
3 She lies again but on a monday because she has turend away from God
4 She goes back to confession and confesses #3 because #1 has already been forgiven.

The forgiveness of #1 is not withdrawn due to #3.
 
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