susanlo;13804574]The Scriptures are infallible. Those reading it are fallible.
susanlo; your post brings joy to my heart, and hope for a dialogue that can open doors to better understanding to clarify ones position between SS and Sacred Apostolic Tradition.
The question is whether some humans were gifted with the ability to interpret Scriptures infallibly or not. That is where the difference is.
This subject you introduce about interpreting sacred scripture is very sensitive to the Church herself. In fact, some may be surprised to know, that the Catholic Church does not interpret Scripture (something to be grasped, for only God can give testimony (interpret) of who God is), She leaves the study of interpretation of scripture to her biblical scholars, Doctors and theologians both past and present, that can never contradict one another. To my knowledge, the Church came close to interpreting one scripture that dealt with a Marian doctrine of faith.
What is interesting, when an interpretation of scripture is reached by those qualified. The Church herself, will exercise her God given authority (keys to bind and loose) test, scrutinize that interpretation using scripture, sacred Tradition (that includes divine revealed revelation) to **allow **it to be taught (Nihil Obstate) so long as it does not obstruct from the whole of scripture and the whole of Apostolic Sacred Tradition, or (Imprimatur)allow the interpretation to be printed. Although, this does not mean that the Church is bound to any one interpretation, She remains free here, as Key holder.
So, no one in the eyes of the Church are capable of interpreting God’s Word fully or God Himself. The Church allows us the freedom to enter the mysteries of God’s Word and come away with an interpretation. But only the Church herself, has the divine authority to bind them or loose them upon the earth.
She rejected Sola Scriptura, because it comes from man, not from God or divine revelation. She never objects to the authority of Scripture.
Infallibility, in short, is not used by the Church to interpret scripture. She is protected by the Holy Spirit to teach infallibly on faith and morals, that will not contradict sacred scripture and sacred Tradition, which is a rare occasion. This protection is held, if all of Peter’s brethren were to fall away from the Truth, Jesus promises Peter’s faith will not fail, and is to call his brethren back. Sorry, did not mean to ramble on here.
I think sola scriptura was about using the Bible instead of Tradition.
One can use Sola Scriptura when faith can call upon it. But we cannot use Sola Scriptura to reject Sacred Tradition, because the NT Sola Scriptura came from Sacred Oral Tradition, and Sola Scriptura gives witness (not details) to our Catholic practices from the apostolic Traditions which we still practice today unchanged.
People were objecting to the belief that the Traditions were infallible and equal to the Bible.
The Traditions we Catholics practice are Infallible and God breathed. They do not and cannot change, because they are revealed by God, for us to do “in remembrance of me”. The Catholic Mass,The Eucharist and baptism are infallible revelations by God, handed down to us in practice by Jesus and the Apostles. The Scripture’s hold us to them, but scripture does not give detail instructions how to practice them, we need the infallible Tradition handed down to us by Jesus and His apostles.
Sola scriptura isn’t an infallible practice. It is about using only infallible written word as an authority.
How does SS use the infallible word to refute heresy in the Church without an infallible authority?
Can you explain how, that which is fallible can use that which is infallible to exercise a fallible authority over another.
The Catholic Church can answer this question. Can SS answer it?