SSPX communique to Rome

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The lower number of Catholics is no different from the lower number of Jews in the synagogue on Saturdays or Protestants in the churches on Sundays. We are living in a very difficult era, very similar to the Middle Ages and to the Age of Enlightenment. The focus is not on God, but on man. That is not the fault of religion. That is a phenomenon that has to be addressed by religion. But religion cannot force people. It has to invite.
Another trend one sees is that the Catholic Church is thriving in the world where people are not so enlightened as to believe all the absurdities that it takes a higher education to believe. Peter Kreeft has a saying about things that are so outrageous that only those with a PhD would believe it.

Yet if one goes to Africa, lets say, he will find the same dogma, the same liturgy, inculturation, and a thriving Church.
 
Another trend one sees is that the Catholic Church is thriving in the world where people are not so enlightened as to believe all the absurdities that it takes a higher education to believe. Peter Kreeft has a saying about things that are so outrageous that only those with a PhD would believe it.

Yet if one goes to Africa, lets say, he will find the same dogma, the same liturgy, inculturation, and a thriving Church.
Just look at the saints. The largest number of saints are women religious and lay brothers. These were very simple people. Some could not read or write. Faith thrives with or without theology.

As to statistics, this was something that I was playing with just yesterday. As many of you know, our community was just made an autonomous community. I had to write a report on our progress. One of the questions asked for the average age. When I did the math, the average age was 43. I though to myself, "That can’t be right. We don’t have that many older men. We have no teens either.

I wrote the ages of the brothers on a piece of paper and then saw what was happening. The statistics were telling the truth. The avg age is 43, but that’s because we have an equal number of men over 60 and under 30. But the bulk of our men are between 30 and 45. Together, the two extreme make up 1/3 of the community. Yet, that 1/3 is enough to skew the numbers.

That’s my reason for not taking statistics to seriously.

Fraternally,

Br. JR, FFV 🙂
 
:rolleyes: All I have to say regarding the dress code which, outside of Mass, apparently exists among SSPX laity: I was born a pre-Vatican II Catholic and grew up attending the traditional Latin Mass and attended Catholic school. Aside from wearing dresses (as every female, Catholic or otherwise) did back then for Church and school, we DID wear slacks/peddle pushers (today Capri pants) for just about everything else. There was nothing immodest about this attire. I think far too much ado is made today about SSPX women - that they should NEVER wear pants. Personally, this is one’s PERSONAL choice! I can just see the woman who claims she never wears pants, down on her hands and knees in a skirt, scrubbing the kitchen floor! I would ask that traditional women, men, clergy, refrain from such pious dictatorship. If true modesty is taught and lived well, a woman/girl will refrain from dressing in the extreme.
 
Just look at the saints. The largest number of saints are women religious and lay brothers. These were very simple people. Some could not read or write. Faith thrives with or without theology.

As to statistics, this was something that I was playing with just yesterday. As many of you know, our community was just made an autonomous community. I had to write a report on our progress. One of the questions asked for the average age. When I did the math, the average age was 43. I though to myself, "That can’t be right. We don’t have that many older men. We have no teens either.

I wrote the ages of the brothers on a piece of paper and then saw what was happening. The statistics were telling the truth. The avg age is 43, but that’s because we have an equal number of men over 60 and under 30. But the bulk of our men are between 30 and 45. Together, the two extreme make up 1/3 of the community. Yet, that 1/3 is enough to skew the numbers.

That’s my reason for not taking statistics to seriously.

Fraternally,

Br. JR, FFV 🙂
The average is only one statistical measurement of the center of the distribution. You would get a better picture by calculating the mean, the median, the mode, the range and the standard deviation. The last two are measures of dispersion, while the first three measure the center of the data points.
 
Some of the statements that they pull out from Pope Pius X and other popes were just that, statements. They were not Ex Cathedra definitions binding on the Church.
Are the declarations in a papal encyclical part of the Ordinary Magisterium of the Catholic Church and therefore free from error?
 
Are the declarations in a papal encyclical part of the Ordinary Magisterium of the Catholic Church and therefore free from error?
“Although it is only during the last three pontificates that the most important utterances of the Holy See have been given to the world in the shape of encyclicals, this form of Apostolic Letter has long been in occasional use.”

“As for the binding force of these documents it is generally admitted that the mere fact that the pope should have given to any of his utterances the form of an encyclical does not necessarily constitute it an ex-cathedra pronouncement and invest it with infallible authority. The degree in which the infallible magisterium of the Holy See is committed must be judged from the circumstances, and from the language used in the particular case.”
newadvent.org/cathen/05413a.htm
 
On the SSPX subject of ‘Eternal Rome’, this article by Dr Jeff Mirus is the best to date. Some quotes:

“Bishop Fellay states: “It is not us [sic] who will break with Rome, the Eternal Rome, mistress of wisdom and truth.” But of course the SSPX has already broken with Rome through a refusal of obedience, including the consecration of bishops without the consent of the Holy Father. And the reason for this breach is the myth which Traditionalists have concocted of “eternal Rome”. Another name for this myth is “perennial doctrine” or “perennial teaching”.”

“The key principle is simply this: The Catholic Faith is unique among all religions in that it contains within it a divinely guaranteed principle of authority, namely the Magisterium of the successors of Peter, and their universal jurisdiction over the entire Church. Against this authority, which comes from God Himself, it is impossible to appeal. And it is precisely her possession of this authority which makes Catholicism unique among all religions, the only faith which is guaranteed by God Himself to be true.”

“… Those who reject the Magisterium in their own time, when it is teaching about the questions with which they themselves are intimately engaged, in fact reject the Magisterium whole and entire, the Magisterium of every age, the authority of Christ himself.”

“Eternal Rome” may be cited (bombastic and inaccurate as the term is, for Rome clearly had a beginning, and will have an end) against the bad personal behavior of anyone in the Church, including popes, but it cannot be cited against an exercise of the Magisterium.

“Perennial doctrine” may be cited against the novelties of a Modernist theologian, a secularist politician, or even a pope speaking privately to his friends—but it cannot be cited against an exercise of the Magisterium, which alone determines what the perennial Catholic doctrine really is.

“This whole myth is simply a rationalization by which dogmatic personalities conceal even from themselves the elevation of their own private judgment against the authority of the Church.”

“When a Traditionalist eschews Modernism and secularism (and many other sins and evils of the present age), he does no more than any well-formed Catholic should do.”

“When he resists the Magisterium in the name of “eternal Rome” or “perennial doctrine”, however, he does exactly what Martin Luther did, and he becomes a Protestant.”

“Moreover, in so doing he has the very same authority as the Protestant: himself and only himself, which is to say no authority at all.”
catholicculture.org/commentary/articles.cfm?id=541
 
The average is only one statistical measurement of the center of the distribution. You would get a better picture by calculating the mean, the median, the mode, the range and the standard deviation. The last two are measures of dispersion, while the first three measure the center of the data points.
I know this. I have a BS in math. But the Georgetown center for something or other, which is the organization that keeps these stats wanted the average. They’re very specific about what they want. LOL

The average made us look older, though our average is still younger than other communities. Forty-three is young. But 2/3 of our population is spread between 30 and 45, which is very young. Our median is 34 and our mode is 36.
Are the declarations in a papal encyclical part of the Ordinary Magisterium of the Catholic Church and therefore free from error?
They are. Most of them contain doctrine, are about doctrine. They are protected from error in matters of faith and morals, not from error in matters of policies or opinions. They are binding only until another pope does something different.

For example: Humanae Vitae and Evangelium Vitae, both contain sufficient dogma and moral law that no pope can shelve them. Any pope can certainly rewrite them and explain them differently as long as he keeps the dogmas and moral truths intact.

Fraternally,

Br. JR, FFV 🙂
 
The average made us look older, though our average is still younger than other communities. Forty-three is young. But 2/3 of our population is spread between 30 and 45, which is very young. Our median is 34 and our mode is 36.
If I may sidetrack for a second, I’ve never understood the use of the mode. You could have an infinite number of non-repeated (unique) data points between 0 and 1 (quite literally speaking, you could actually have an infinite number), and two data points at 100 and the mode is 100, despite the fact that those are 2 points out of infinite and all the other ones are between 0 and 1 (the mean would be 0.5 if points are evenly distributed between 0 and 1 I believe). I guess it goes to repeatability or something. 🤷
 
Clearly you are not a sympathizer of the SSPX, a position that you are certainly entitled to hold. However, since you have been rather quick to accuse others of unsubstantiated arguments I’d very much like to see the statistics you are reading that indicate that this “imperfect church” you speak of is “growing and doing well”. The stats that I’ve been privy to would seem to indicate otherwise (unless you are speaking only of the Franciscan Order, in which case I will take your word for it given your close affiliation). The assertion that the Church as a whole is healthy, flourishing and “growing and doing well” is simply not supported by the hard numbers, such as seminarians, women religious, Catholics who actually attend Mass on a regular basis, etc. If you want hard sources, fine. I will ask the same of you, however. One cannot simply bury one’s head in the sand and pretend everything is great, and if indeed everything is not great, naturally one must ask the question - why not?



Pax.

J.M.J.
I don’t really think the “success” of the Church can be measured with statistics. Using this rationale one culd argue that Islam is the proper faith because it is adding more members than any other faith in regards to total number of people. Or that Mormonism must be the proper faith, since they are adding more people in terms of year over year growth as a percentage. Number of “members” or adherents and even changes in these numbers cannot be used to determine “success.”

Unfortunately the statistics argument doesn’t work for two reasons: 1. it’s too maleable and can mean too many things. Numbers can be twisted. Some say numbers don’t lie, but I would argue that people who use numbers lie. 2. Even if there is a relationship, it’s a spurrious correlation.

I am reminded of a quote by Benjamin Disraeli where he said, “there are three types of lies: Lies, damn lies, and statistics.”

I have to edit my post now and give credit to curlycool, especially for discussing the same quote I mention. It took me too long to write my response and you beat me to it! 😃

Well done and well said!
 
I greatly appreciate this dialogue.

In reading the article linked by Dee S: catholicculture.org/comme…les.cfm?id=541 I came across the following statement, which I have difficulty reconciling with all the comments recently posted about the primacy and absolute correctness of the Magisterium to define and direct the Faith (with which I absolutely and completely agree):
Each person is called to respond to what the Holy Spirit writes in his heart (that is, what the Holy Spirit gives him genuinely to understand, of which only God can judge). Faith is essentially confidence in, trust in and obedience to what God has written there. This response in faith joins us to Christ, which is the same as being joined to His body the Church. Any knowing rejection of the good, God, Christ and the Church (“knowing” being something that only God can judge) prevents, weakens or severs that connection. But while the Holy Spirit does not enlighten us in contradictory ways, He does enlighten us to different degrees, and from him who has received more, more will be required (Lk 12:48).
If each person is called to respond in an individual manner to what the Holy Spirit writes in his heart and Faith is “essentially confidence in, trust in and obedience to what God has written there”, what happens when that which one believes is written in his heart contradicts the Magisterium, referred to as the Church in the above quote? If God has written something on one’s heart and the Church says otherwise which takes precedence, God or the Church? I pose this question only hypothetically.

The obvious response is that the Church, more specifically the Magisterium, is divinely protected and directed and thus trumps everything, always. It would seem that the above quoted statement supports the idea that Truth in Faith is relative to each person’s understanding of what the definition of True Faith is, which is my understanding of the definition of relativism. If this is the case, how does one determine what Catholicism really is? One cannot hold both the position that the teachings of the Church absolutely define the true Faith, but ultimately what is written in one’s heart is absolutely the true Faith as well. The author of the article further states that the Holy Spirit does not enlighten us in contradictory ways, but we all know that heresies arise. How can that happen if what the article states can be held to be valid? Are those whom I know do not go to confession because they believe in their heart that they can confess straight to God acceptable, since “obedience to what God has written [in one’s heart]” is “essentially” confidence in that personal conviction? Even the slightest suggestion that the individual determines what constitutes the True Faith can be a dangerously slippery slope IMHO.

That said, I understand and accept that there is salvation outside the Catholic Church, only as taught by the Magisterium.

Another thing that bothers me is the use of the word “Traditionalist” by many on this forum as a negative connotation. Is everyone else called “Catholic” except those, such as myself, who prefer to hold to the never abrogated sacramental life of pre-Vatican II reforms - according to the statements and directions of the Holy Father - somehow not really Catholic, or some kind of lower level Catholic? I don’t attend any SSPX services, but I do attend the EF, the Sacrament of Penance and other necessary Sacraments in accordance with the 1962 Missal, all administered by an ordained FSSP Priest in full communion with Rome. I don’t appreciate being marginalized as some kind of “fringe” Catholic, but I often feel that way.

I lament this division in Christ’s Church. We need unity. The problems with Vatican II was not really the teachings of Vatican II per se, but the ambiguity of the documents and the free-wheel interpretations of those documents ever since. This has led to factions and a most unfortunate divisiveness among many of the faithful. I am often met with enmity by those whom I consider my fellow Catholics for my beliefs, which really should not differ as we belong to same Faith. The problem is almost always a personal novelty interpretation of the “Spirit of Vatican II” propagated by some priest or bishop that snowballs out of control. How else did we end up with liturgies that vary so widely so as to be almost unrecognizable between one parish and another in the same diocese, or such profanities as clown masses?

If the Vatican II reforms were implemented and applied with a strict adherence to Unity in accordance with the true will of the Council Fathers using a single standard of interpretation while respecting, or at least living in harmony alongside previous traditions of the Church, we would rid ourselves of these divisions, factions and this constant in-fighting with groups like the SSPX. We need to end this foolishness and return to being a Church and religious community of unity.

God Bless.

J.M.J.
 
I don’t really think the “success” of the Church can be measured with statistics. Using this rationale one culd argue that Islam is the proper faith because it is adding more members than any other faith in regards to total number of people. Or that Mormonism must be the proper faith, since they are adding more people in terms of year over year growth as a percentage. **Number of “members” or adherents and even changes in these numbers cannot be used to determine “success.” **

Unfortunately the statistics argument doesn’t work for two reasons: 1. it’s too maleable and can mean too many things. Numbers can be twisted. Some say numbers don’t lie, but I would argue that people who use numbers lie. 2. Even if there is a relationship, it’s a spurious correlation.
  • If “numbers of members or adherents” don’t matter and cannot be used to determine “success”, can the number of those who leave the Church be used as any kind of measurement? Furthermore, how then would you determine “success”, or are you contending that one cannot determine success?
  • Your “argument” against statistics has some problems. Yes, numbers can be twisted, but that notion can often be used to ignore or veil reality. Does it happen? Yes. True in every case? No.
  • You have stated that people who use numbers lie without any qualification. By means of logic mathematicians then are all liars.
  • The argument that some select statistics might be twisted or could perhaps be considered of spurious correlation and therefore ALL statistics are bunk and unusable is not logical or rational. If statistics supported your position would you refuse to use them or consider them of any value?
Pax.

J.M.J.
 
  • If “numbers of members or adherents” don’t matter and cannot be used to determine “success”, can the number of those who leave the Church be used as any kind of measurement? Furthermore, how then would you determine “success”, or are you contending that one cannot determine success?
  • Your “argument” against statistics has some problems. Yes, numbers can be twisted, but that notion can often be used to ignore or veil reality. Does it happen? Yes. True in every case? No.
  • You have stated that people who use numbers lie without any qualification. By means of logic mathematicians then are all liars.
  • The argument that some select statistics might be twisted or could perhaps be considered of spurious correlation and therefore ALL statistics are bunk and unusable is not logical or rational. If statistics supported your position would you refuse to use them or consider them of any value?
Pax.

J.M.J.
You have misunderstood Boulder. His comment was more in line with the "Guns don’t kill people, People kill people"type of statement. That is the numbers themselves aren’t lying (witness Br JR’s various numbers about his community’s age – all of which are correct). It is the person giving the numbers that might be lying. By presenting one number rather than another, Br JR can make his group appear to be older or younger according to the impression he’s trying to give.

(Obligatory disclaimer: BrJR, by using you as an example, I am in no way implying that you are a liar. :p)

In any event, numbers about the Church should look at world wide counts before declaring “success” or “no success”. Numbers may be dropping in the West, but are picking up in the South and East.
 
In any event, numbers about the Church should look at world wide counts before declaring “success” or “no success”. Numbers may be dropping in the West, but are picking up in the South and East.
Numbers can indeed be deceiving, but we should not necessarily be afraid of what they say. Even His Holiness has recently stated that a smaller yet more faithful Church is not a bad thing. We may hear more of this in the upcoming Year of Faith.
 
If I may sidetrack for a second, I’ve never understood the use of the mode. You could have an infinite number of non-repeated (unique) data points between 0 and 1 (quite literally speaking, you could actually have an infinite number), and two data points at 100 and the mode is 100, despite the fact that those are 2 points out of infinite and all the other ones are between 0 and 1 (the mean would be 0.5 if points are evenly distributed between 0 and 1 I believe). I guess it goes to repeatability or something. 🤷
Inthe real world, data will have accuracy only to a certain number of decimal points. Taking the accuracy of the data into account, you would not have an infinite number of data points between 0 and 1.
 
I know this. I have a BS in math. But the Georgetown center for something or other, which is the organization that keeps these stats wanted the average. They’re very specific about what they want. LOL

The average made us look older, though our average is still younger than other communities. Forty-three is young. But 2/3 of our population is spread between 30 and 45, which is very young. Our median is 34 and our mode is 36.

🙂
If the average is 43 and the median is 34, it indicates that the data has outliers. In a normal distribution, the mean, median and the mode should be pretty close to equal. In the local newspaper, they give the median price for houses sold in our area over a given period of time. They do not give the mean or average because of the problem with outliers.
With situations like this, we have a question of interpreting the statistical data correctly.
 
(Obligatory disclaimer: BrJR, by using you as an example, I am in no way implying that you are a liar. :p)
I’m crushed. :crying:
If the average is 43 and the median is 34, it indicates that the data has outliers. In a normal distribution, the mean, median and the mode should be pretty close to equal. In the local newspaper, they give the median price for houses sold in our area over a given period of time. They do not give the mean or average because of the problem with outliers.
With situations like this, we have a question of interpreting the statistical data correctly.
That’st he problem when this organizations that keep track of these numbers ask you for a specific piece of information, that piece of information may not accurately reflect the reality. In this case, they asked for the average age of the brothers. When I take the fact that we have 1/3 that is very heavy into the 60s and the 20s, of course the average is going to be different from the reality. The number is not lying. The average age is 43, but most of our brothers are in their 30s.

I didn’t want to bog us down in a statistics class. I just wanted use that example to show how statistics are not a reliable way of measuring the growth of the Church. The statistics will give you numbers, but not causes. I can think of some very important causes for the decrease in the number of bodies in the pews, right off the top of my head, that have nothing to do with tradition or Vatican II.
  1. Secularism – it’s a worldwide reality except in Muslim countries.
  2. Sexual revolution - another worldwide reality that has nothing to do with the Church. The Church did not trigger it, nor could she stop it.
  3. Birth control and abortion – the Church did not trigger it and she can’t stop it. It’s legal, cheap and available. The Church can only teach what she teaches on the dignity of life.
  4. Lower number of births – this is related to numbers 2 and 3. Religious population is getting older, not just among Catholics. Visit a synagogue on Saturday and count the number of people under 40.
  5. Competition – in the movie Sister Act, Sister Mary Clarence delivers a monologue to the Mother Superior that drives home a point. The Church has competition. She says, “People like going to Vegas, but they don’t like coming to church.” We have a younger generation that has many activities and many choices that compete with churches and synagogues. The Jews didn’t have a Vatican II and neither did the Orthodox Christians.
6.Anomalies – for some reason, today’s Catholic, especially Trads, seem to believe or want to believe that the Church before Vatican II was typical. That is absolutely false. The Church goes through cycles as does every human institution.

I know one diocese that recently had trouble with its stats. I’ll make up the numbers, because I don’t recall the actual numbers. They reported that the diocese had something like 600 priests, 150 brothers and 400 sisters. When the stats came out, three religious orders had a fit. The fit was so serious that superiors threatened to pull out.

The person doing the counting was a laywoman who was not very familiar with how religious communities define themselves. She had counted all of the ordained Benedictines, Cistercians, Franciscans, Piarists, Salesians, Jesuits, etc as priests, which decreased the numbers of brothers.

She was totally confused when three major superiors of men demanded that the numbers be corrected and that those brothers whom she had counted among the priests, be subtracted from that group and added to the number of brothers. These are orders of brothers not orders of priests. They have priests, but they are religious brothers. Some of these priests never celebrate any sacraments except the Eucharist. Their vocation is to live the fraternal life of prayer, work and penance. The new number was something like 420 priests, 330 brothers and 400 sisters. I am waiting for the three communities of nuns to explode, because they were counted among the sisters. There are about 80 nuns in that group.

I just made up those numbers. I don’t have the original count. But my point is that counting is tricky, because how the person doing the counting views things and how those in the group view themselves may not be the same. It’s important to keep that in mind.

The reality is how people view themselves, not how we view them. At Easter this year, the Vatican reported an outrageous number of converts, increasing the number of Catholics around the world. They’re doing the counting according to the number of people who self-identify as Catholic, not the number of active Catholics.

Numbers and their reasons are not as clear as we believe. To blame the decline in the number of vocations and active Catholics on Vatican II or the spirit of Vatican II is too simplistic.

In addition, there is something that the Holy Father pointed out to the American bishops during their Ad Limina visit. Americans seem to be very preoccupied with increasing the number of men studying for the priesthood, but are completely disinterested in the number of men entering religious life. The Holy Father impressed upon the bishops that they had to impress upon us our duty to promote the religious life among males as well as the priesthood. Males need to know that God calls to both and that both are essential to the life of the Church. It was Cardinal Dolan who blew the whistle on this one about three years ago when he arrived in NYC. He made a public statement that NYC has one of the largest numbers of male religious in the country and that the Church in NY pretends that they do not exist, but takes everything it can from what they have to offer. He made this statement on TV. Cardinal O’Connor had made the same observation. We have a utilitarian view of vocations. When the Franciscans started to drop out of parishes, the people in those parishes called them everything but heretic. They came close. 😃

The idea of friars living in a neighborhood doing nothing specific but just walking the streets and being present blows people’s minds. They can’t accept that as a very high vocation. I always get the same silly question. “What do you guys do?” I always give them the same silly answer, “We won’t know until we get up tomorrow morning. God has not told us what he wants from us tomorrow. I can tell you what we did today.” What gives with this business of everything has to be measurable and observable? Sometimes I feel as if I were living in a science lab, not a Church.

Fraternally,

Br. JR, FFV 🙂
 
  1. Birth control and abortion – the Church did not trigger it and she can’t stop it.
There is a question here because:
a. the Muslim families in our neighborhood have five or six children, with more on the way. This is in the USA.
b. I have heard from people on this board and others that families at SSPX tend to be quite large. In one case, there is a family of 16 children at the SSPX near us.
 
There is a question here because:
a. the Muslim families in our neighborhood have five or six children, with more on the way. This is in the USA.
b. I have heard from people on this board and others that families at SSPX tend to be quite large. In one case, there is a family of 16 children at the SSPX near us.
In another thread we’re talking about this, large families. Am I less Catholic than the family with 16 kids when I only have one?
 
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