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JReducation
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There was no shakeup. Cardinal Levada submitted his resignation the day after his 75th birthday. Pope Benedict XVI publicly said that the change at the CDF would come after Pentecost. He never said that Cardinal Levada’s departure depended on the discussions with the SSPX. I believe that the Holy Father hoped that by Pentecost this would be over. Remember, the due date for the response was April 15.Again, the thing that strikes me as kind of strange here is that there was the business with the alteration of the Preamble, whereupon there was an immediate shakeup at the CDF, the group charged with overseeing the discussions. DiNoia in, Muller in. Levada out – and Levada was not supposed to be out until after the end of discussions. What changed? I don’t know.
Archbishop Muller had already been selected to succeed Cardinal Levada, probably in January or February. Look a the date of this article . When the pope was asked about this, he played coy. He did not deny it, but brushed it off as premature. Now we know that it was not as premature as he wanted us to believe. The Holy Father knows how to play the game with the press and the laity quite well. I don’t mean this in a disrespectful manner. I admire his shrewdness. He is not a puppet. He knows how to wait and how to postpone until the time is right.
Archbishop DiNoia’s appointment was a strategic one. Again the Holy Father knows how to play the game. He knew that the traditionalists would not play ball with Archbishop Muller. They consider him a heretic and other rubbish. Since the Prefect for the CDF is the President of ED by default and since the traditionalists do not want to play ball with Archbishop Muller, because they know that if Cardinal Levada did not slam them from here to China, Archbishop Muller will not hesitate in doing so as soon as they disrespect him, it was appropriate to create a Vice Presidency and put in a buffer.
Make no mistake about it. Archbishop DiNoia is a mendicant friar first and then an archbishop. Even the way he dresses tells you this. But also his absolute fidelity to Vatican II is very typical of the mendicants. Like other Dominicans, Franciscans, Carmelites, Servites and Augustinians, he does not see the great rift caused by Vatican II that everyone else sees. In our mendicant world, the hermaneutic of continuity was well at work. We had our traditions, laws, history and our founders’ command to obey absolutely except in matters of sin. So we did exactly as we were told. We were commanded to be happy and we did that too.
My take is that Archbishop DiNoia brings that calm acceptance and inner silence to the traditionalists, to which they should be open since it’s a long standing tradition in the Church that goes back to the desert fathers.
He said several important things speaking about the SSPX.
What I’ve tried to argue is that all they have to do is to say there’s nothing in the Council that is contrary to Tradition and that every text, or every part of it that is controversial, should be read in context of the Council — and read it in light of the Tradition. It seems to me, despite their difficulties, they should be able to do that.
He is of the mind that they have to accept the whole thing. He also says
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Another issue is there’s a failure to recognize a simple fact of the history of the Church: that all theological disagreements need not be Church-dividing. So, for example, the Jesuits and Dominicans had a tremendous disagreement in the 16th century about the theology of grace. In the end, the Pope forbade them to call each other heretics, which they had been doing. The Pope said, “You may continue to hold your theological opinion,” but he refused to give a doctrinal determination, saying the Jesuits or Dominicans were right. Now, this is a very interesting example, because it shows that Catholicism is broad enough to include a tremendous amount of theological diversity and debate.
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I thought it was rather clever how he used this story. This was actually true. To this day, the hold opposite positions on the theology of grace and to this day pope refuse to take sides against one or the other, because of the respect that popes have for the genius of both orders and the fact that neither is saying anything heretical. One is saying up and the other is saying down and the Church says, “Why can’t it be both?”
He seems to want to get the SSPX go get to that point. He also added something to his interview that may explain what everyone is blaming Cardinal Levada for doing, which may have been done by Pope Benedict.
The Pope is bending over backwards to accommodate them, but he’s not going to give in on the issue of the authenticity of the teaching of Vatican II as a series of acts of the magisterium.
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To say they are not binding is sophistry. The Council contains swathes of the ordinary magisterium, which is de fide divina [of divine faith].
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Read more: ncregister.com/daily-news/archbishop-dinoia-ecclesia-dei-and-the-society-of-st.-pius-x/#ixzz20jhgvTFL
We’ll have to wait and see. We need to trust that the Holy Father knows what he’s doing. He loves the SSPX, but he cannot love it more than he loves the universal Church. He can’t bend so far that he does harm to other parts of the Church or ignores their needs as well. We have to learn to be stern in fidelity and gentle in unity.
Fraternally,
Br. JR, FFV