SSPX mass OK?

  • Thread starter Thread starter marci
  • Start date Start date
Status
Not open for further replies.
The issue of whether they are in schism or not is a technical question of Canon law. Rome has said - whether authoritively or not - that they are not, but has hedged the question by going back to the fact that the bishops, while not under the interdict of excommunication, are without any status in the Church, and thus have no authority to exercise - meaning they cannot set up parishes or parish equivalents, and cannot authorize priests ordained by them to licitly say Mass.

I say “authoritively or not” because it appears that Rome simply has not wanted to answer the question directly and succinctly; and that serves Rome’s purpose of wanting to bring the SSPX back into full communion with the Church. Definitively saying that the SSPX were in schism (or are, as the case may be) would serve no purpose other than to drive a further wedge between the SSPX and the rest of the Church.

People have expounded all over the place on the issue of schism. People, however, are not the defining authority. Rome has chosen to give an answer that doesn’t strictly answer the question, because it suits Rome’s purpose. The short of it is that the people - those expounding on one side of the other - simply don’t count when it gets down to the counting. Rome desires reunification, Rome is seeking reunification, and answering such a question does not serve Rome’s purpose.

Note: by this I am not proposing they are in schism; neither am I saying they are not. It is clear they are not in full communion with Rome and that should be sufficient as neither I nor anyone else on this or related threads has anything whatsoever to do with the reunification process. It is ours to watch and pray. It is Rome’s to determine if, after Rome has decided there has been sufficient dialogue, that either the bishops, or some of them, have accepted the documents of Vatican 2 and Rome’s explanation and they all can move on to the next step, or decide that the bishops, or some of them have not accepted it and are not in union with Rome.

We get to watch, and that through a lense darkly because we are not a party to the discussion. What will come out of it, and when and in what format and to what degree, will most likely not be a full explication of all that occurs.

And assuming that some or all of the bishops do find reunification, it will then be incumbant that the next round occur, that is, the priests ordained to date; and then to some decision as to how they will be structured; and then as to how those who are adherents “in the pews” will be brought along.

And as is normal, some will come along meekly, some kicking and screaming, and some, most likely, not at all. Hopepfully the last group will be quite small.
 
No, the SSPX is currently still schismatic.Remember, they are not a part of the Catholic Church; they are not in communion with the Holy See. It would be equivalent to attending a Protestant church.
Because, quite obviously, Protestant Churches validly confect the Eucharist with all the graces and benefits thereto, right?

Please educate yourself on what Rome has said on the matter before speaking in a way that could mislead people further.
 
No, the SSPX is currently still schismatic.
No. You need to listen to the news.

SSPX is in communion with Rome. Probably more so than a whole lot of other groups.

Obviously, you have your own agenda to push.
 
No. You need to listen to the news.

SSPX is in communion with Rome. Probably more so than a whole lot of other groups.
When did this happen? The last I heard they were still having talks, since about October of 2009, about the conditions of communion.
 
Because, quite obviously, Protestant Churches validly confect the Eucharist with all the graces and benefits thereto, right?
Really?
Please educate yourself on what Rome has said on the matter before speaking in a way that could mislead people further.
Rome has said it currently does not have full communion with Rome, e.g. Pope Benedict XVI’s motu proprio Ecclesiae Unitatem presupposes they are not in full communion with Rome:
With this decision [of lifting the excommunication of Levebvre’s bishops], [Pope Benedict XVI] [has] wished in particular to show fatherly solicitude to the “Society of St Pius X” in order that it rediscover full communion with the Church.
 
Really?Rome has said it currently does not have full communion with Rome, e.g. Pope Benedict XVI’s motu proprio Ecclesiae Unitatem presupposes they are not in full communion with Rome:
My comment was specifically made in reference to the suggestion that attending Mass at an SSPX chapel is somehow equivalent to attending a protestant service. This is a misleading and incorrect view, because attending Mass at an SSPX chapel:
  1. Confers all the graces and benefits of attending Mass,
  2. Fulfills the Sunday obligation, and
  3. Is Catholic
The protestant service can do none of these things.
 
When did this happen? The last I heard they were still having talks, since about October of 2009, about the conditions of communion.
Perhaps your definition of communion is not the same as mine. Since the lifting of the excommunications, the SSPX bishops (as were previously the priests as well) are just as Catholic as you or I. They can do Penance and receive communion. If this isn’t full communion, I don’t know what is.

What we might agree on is that the SSPX priests are currently suspended and until the suspensions are lifted, their Masses are illicit. However, I’m having my own doubts on this as they are permitted to say legitimate Masses during their talks. See the thread I started on “illicit” Masses.
 
Perhaps your definition of communion is not the same as mine. Since the lifting of the excommunications, the SSPX bishops (as were previously the priests as well) are just as Catholic as you or I. They can do Penance and receive communion. If this isn’t full communion, I don’t know what is.

What we might agree on is that the SSPX priests are currently suspended and until the suspensions are lifted, their Masses are illicit. However, I’m having my own doubts on this as they are permitted to say legitimate Masses during their talks. See the thread I started on “illicit” Masses.
I am not entirely convinced of what the bishops can do. They do not have authority, just becuase they are bishops, to wander into another bishop’s territory and start dispensing sacraments; at least, that is certainly my impression of Canon law (and I am not a Canon lawyer). Certainly, in an emergency they could do so, but they could do so prior to the excommunications being lifted. And I would presume that if they were in another bishop’s jurisdiction with his permission, they could do so.

As best I can determine from what Rome has said, they are not under the penalty of excommunication; but that does not regularize the bishops’ status. They are somewhere between excommunicated and full communion.
 
With all respect, this illustrates perfectly the kind of trouble the Vatican let itself in for when it began using imprecise language at & after Vatican II. What does “full communion” actually mean? Does it mean having no disagreements whatsoever with the Pope? But Cdl Ratzinger, who was known as particularly close to Pope John Paul II, disagreed openly on some issues, and refused to attend the second Assisi Inter-Faith Prayer meeting. So it can’t mean that.

You can’t be “slightly excommunicated” any more than you can be "a little bit divorced’. But you could be having a serious disagreement with your spouse – or father – without being disowned or divorced. The parties concerned can still be working towards a reconciliation.

Mgr Lefebvre & De Castro Meyer based their actions in 1988 on the belief that they were in a State of Necessity because of the State of Emergency in the Church. Whether they were right or wrong is not the crux, as this belief of theirs was given legal force and protection by canons 1323, 1324 +1321 of the New Code, as we have discussed here before. At no time did the Vatican address this problem – a problem for those who were trying to throw the book at the SSPX and Bp de Castro Meyer, at any rate. It is precisely because the Vatican would not discuss the real issues that the position of the SSPX remained as it was for so many years.

The SSPX will no doubt maintain that the State of Emergency persists until the traditional Catholic life is genuinely available to the Faithful. At present, the TLM (EF, Old Latin Liturgy) is technically available, but is still being blocked all along the line in many places.

Meanwhile, the advice given to Bp Fellay by canonists is that the Suspensions are automatically lifted with the excommunications, as the lifting of a higher sanction automatically entails the lifting of the lesser.

It is now up to the Vatican to determine what role the SSPX bishops will play in the Church. Meanwhile, those of us who accepted the validity of the SSPX’s position are not likely to be put off by being told that the SSPX has no current mandate in the Church. That is precisely what it has all been about from the beginning. I for one am glad they are still around to step in if there are any more abberrations, led by diocesan bishops, which as we know are normally left uncorrected. The Vatican really can’t have it both ways. I personally believe that Pope Benedict is well aware of this. The normalisations are now only a matter of time. But until the Vatican shows that it is not only willing but able to curb what I will call “Modernist Excesses” the SSPX are likely to maintain that their role as Emergency Repairmen is not yet over.
 
At present, the TLM (EF, Old Latin Liturgy) is technically available, but is still being blocked all along the line in many places.
And it’s not just the TLM. You walk into an SSPX chapel (and to some extent an FSSP or Institute chapel) and you see the old customs still in effect. No Communion in the hand, communion railing, statues, hair coverings, no vernacular readings, no threat to change the 1962 Missal, no idle conversations going on, genuflections, no second citizenships, and no table altars.

I’ll agree with you on needing these old customs alive. Full communion should not mean no checks and balances, because without these checks and balances, what will the next Pope do in regards not to bring the SSPX more into the secular mainstream? They can’t be promised much because Rome seemed to have broken other promises (a certain protocol against the FSSP, consecration of a SSPX bishop, etc.) The SSPX have gone 22 years without a new bishop and need some concessions **from other bishops **in order to carry out their mission. Complete “submission” to the Pope is kindergarten theology and has nothing to do with preserving the doctrines and treasures within the Catholic Church. Adhering to some **spirit of **Vatican II nonsense is just a smokescreen. There is a much deeper philosophy at play here.
 
And it’s not just the TLM. You walk into an SSPX chapel (and to some extent an FSSP or Institute chapel) and you see the old customs still in effect. No Communion in the hand, communion railing, statues, hair coverings, no vernacular readings, no threat to change the 1962 Missal, no idle conversations going on, genuflections, no second citizenships, and no table altars.
Also, something that may get swept under the rug is that the SSPX run schools, retreats and oftentimes have adult catechism available. The idea is that the TLM, although crucial, is just one step towards education Catholics about tradition. Most (including myself) received very little catechism from my church growing up, and most was so watered down that I forgot the vast majority of it. Today, the Society is endeavoring to teach adults their faith in the way that the faith was taught to everyone in the past.

This is important because, while the TLM may be a huge draw in itself, it one doesn’t know the REASONS behind why Tradition is as it is, (or, more importantly, must stay as it is!) they may easily be inclined to fall adrift after a while.
 
pnewton:

It could depend on the designation given by the Vatican as it saw the challenge, or, the class was categorized according to the charge presented, I don’t know. However the breach would have fallen into one of these categories of hierarchies of Truth:*

Fides Ecclesiastica - Catholic truths or Church doctrines, on which the infallible Teaching Authority of the Church has finally decided, are to be accepted with a faith which is based on the sole authority of the Church (fides ecclesiatica). These truths are as infallibly certain as dogmas proper. (Example: Anglican Order are invalid.)

Sententia Ad Fidem Pertinens - A teaching pertaining to the Faith is a doctrine, on which the Teaching Authority of the Church has not yet finally pronounced, but whose truth is guaranteed by its intrinsic connection with the doctrine of revelation (theological conclusions). (Example: An all male priesthood. Some may disagree and suggest that Ordinatio Sacerdotalis is an infallible pronouncement on this issue.)

Sententia Fidei Proxima - A teaching proximate to Faith is a doctrine, which is regarded by theologians generally as a truth of Revelation, but which has not yet been finally promulgated as such by the Church. (Example: Mary as Co-Mediaterix)

Then we have the lessor uncertain and benign categories. I would guess such a category would not be challenged has heretical:

Sententia Communis - Common teaching is doctrine, which in itself belongs to the field of free opinions, but which is accepted by theologians generally. (Example: Christ’s soul possessed infused knowledge.)

Sententia Probabablis - Theological opinions of lesser grades of certainty are called probable, more probable, well-founded. Those which are regarded as being in a agreement with the consciousness of Faith of the Church are called pious opinions (sententia pia). The least degree of certainity is possessed by the tolerated opinion (opinio tolerata), which is only weakly founded, but which is tolerated by the Church. (Example: Rigorist (strict) view of “No Salvation Outside the Church”, or the existence of Limbo.)

Andy

*The Fundamentals of Catholic Dogma, Ludwig Ott
 
pnewton:

It could depend on the designation given by the Vatican as it saw the challenge, or, the class was categorized according to the charge presented, I don’t know. However the breach would have fallen into one of these categories of hierarchies of Truth:*
I do not know the connection with me to your post, but I must say that I liked your post. It is not new material or a new concept to me, but the classifications and examples are very well described. It is nothing like having good terminlolgy on which to hang one’s ideas. 👍
 
Also, something that may get swept under the rug is that the SSPX run schools, retreats and oftentimes have adult catechism available. The idea is that the TLM, although crucial, is just one step towards education Catholics about tradition. Most (including myself) received very little catechism from my church growing up, and most was so watered down that I forgot the vast majority of it. Today, the Society is endeavoring to teach adults their faith in the way that the faith was taught to everyone in the past.

This is important because, while the TLM may be a huge draw in itself, it one doesn’t know the REASONS behind why Tradition is as it is, (or, more importantly, must stay as it is!) they may easily be inclined to fall adrift after a while.
I am blessed by the passion you and ProVobis show in this thread. As someone who is trying to comeback fully to the Catholic faith (hard to when there have been so many negative changes in the Catholic Church since the misinterpretation of Vatican II), I am fortunate to live in a home Diocese here in Montana, USA where our Bishop resides. We have a poulation of app. 55,000 people, 6 Catholic Parishes, 3 Catholic grade schools, 1 Catholic High School, 1 Catholic University, 1 Catholic Hospital, several old abandoned Catholic facitilities, as well as several other denominations. Who would of ever thought however, that in our little central town that there would be a SSPV (which I can’t tell the difference between SSPX or SSPV when I walked into it the only time; so beautiful taking me back to my Vatican I youth).

Yes, tradition and what is right. It’s not just about TLM, it’s about everything a Catholic should be, it’s about the sacrafice of the Mass (left behind due to poor interpretation), it is about education (very lacking, to include our Clergy and Bishops). I have mentioned this to several older folks (who I would have thought missed the old ways) including my own Mother, and they don’t miss TLM at all, nor the traditions (I think because in their minds women are treated differently [yes, more sub-servient, but in my mind as Mary and women use to show reverence], but they will admit the beauty that once came with the Church and the Mass. I don’t even recognize my Church (looks like a TV church and holds about 1000 parishiners[large by our standards]), which is the largest of the Catholic Churches in our town, and full at every service. I have been to all the Catholic Churches here, including our Cathedral (beautiful but lacking traditional Mass) and have yet to see one that wasn’t full. And the one time I went to the SSPV, it was full.

I know I am rambling, but hopefully you can see that I am being observent and trying to show that I understand what we are talking about in this forum or thread. I do read the Catholic Catechism and Canon Law (as I am interested), but am not as educated as you folks on this site, and believe as I think you believe that our Catholic heritage has been thrown under the truck due to much misinterpretation. Gosh, I even know young people who would love the old ways added back. I mean, I don’t recognize Mass right now, and it is very sad and hard for me to go to Church. I’d love to go to our SSPV service, but am concerned about doing so. At this point however, it would be just to attend TLM (we don’t have one except for the occasional that might be said, having a Priest come in from another area to say Mass) and witness the Holy Sacrafice.

Thank you for allowing me to be a part of, I hope is something wonderful to those who read this forum and or thread.
 
I am blessed by the passion you and ProVobis show in this thread. As someone who is trying to comeback fully to the Catholic faith (hard to when there have been so many negative changes in the Catholic Church since the misinterpretation of Vatican II), I am fortunate to live in a home Diocese here in Montana, USA where our Bishop resides. We have a poulation of app. 55,000 people, 6 Catholic Parishes, 3 Catholic grade schools, 1 Catholic High School, 1 Catholic University, 1 Catholic Hospital, several old abandoned Catholic facitilities, as well as several other denominations. Who would of ever thought however, that in our little central town that there would be a SSPV (which I can’t tell the difference between SSPX or SSPV when I walked into it the only time; so beautiful taking me back to my Vatican I youth).

Yes, tradition and what is right. It’s not just about TLM, it’s about everything a Catholic should be, it’s about the sacrafice of the Mass (left behind due to poor interpretation), it is about education (very lacking, to include our Clergy and Bishops). I have mentioned this to several older folks (who I would have thought missed the old ways) including my own Mother, and they don’t miss TLM at all, nor the traditions (I think because in their minds women are treated differently [yes, more sub-servient, but in my mind as Mary and women use to show reverence], but they will admit the beauty that once came with the Church and the Mass. I don’t even recognize my Church (looks like a TV church and holds about 1000 parishiners[large by our standards]), which is the largest of the Catholic Churches in our town, and full at every service. I have been to all the Catholic Churches here, including our Cathedral (beautiful but lacking traditional Mass) and have yet to see one that wasn’t full. And the one time I went to the SSPV, it was full.

I know I am rambling, but hopefully you can see that I am being observent and trying to show that I understand what we are talking about in this forum or thread. I do read the Catholic Catechism and Canon Law (as I am interested), but am not as educated as you folks on this site, and believe as I think you believe that our Catholic heritage has been thrown under the truck due to much misinterpretation. Gosh, I even know young people who would love the old ways added back. I mean, I don’t recognize Mass right now, and it is very sad and hard for me to go to Church. I’d love to go to our SSPV service, but am concerned about doing so. At this point however, it would be just to attend TLM (we don’t have one except for the occasional that might be said, having a Priest come in from another area to say Mass) and witness the Holy Sacrafice.

Thank you for allowing me to be a part of, I hope is something wonderful to those who read this forum and or thread.
Thank you for your post! I am encouraged to hear other people who are interested in learning all about all elements of the traditional faith!

As far as SSPV v. SSPX, you won’t notice a difference in the Mass itself (both have the TLM) but SSPX chapels are usually well marked as such on a sign outside or within the entrance. Or pick up a bulletin, which should state whether it is or not.

One other HUGE hint is the Sanctuary. Do you see a Papal flag on display? The SSPV tend to harbor a sedevacantist attitude so that may be reflected in the lack of a Papal flag. I’d be extremely cautious with the SSPV as they DO very frequently harbor and encourage a schismatic mentality (many SSPV priests were ones that were expelled from the SSPX for these views). So use good judgment, ok?

Other than that, I hope that you continue to explore the history of the Church in all of it’s beautiful tradition! I’m not sure how old you are, but for me it was especially a wonderful surprise to learn all of these beautiful things about our Faith because I was born after Vatican II, so didn’t know how it was previously and was not exposed to any traditional communities. So this has been a continuing adventure for me as well. 🙂
 
“Full communion” is the ability to perform all 7 sacraments, right?
Nonsense. Anyone, including an atheist, can perform baptisms. Bishops can only perform confirmations (with an asterisk) and Holy Orders. All priests, suspended, sexual molesters, others, can confect the Host and Wine. And all priests (SSPX and diocesan) must have the authority bestowed upon them by the local bishop to hear confessions and to marry. I can’t perform but one of the sacraments. I guess I’m not in full communion?
 
Now that the ex-communications have been lifted, can a catholic attend a SSPX church? Can you receive the Sacraments there? (get confirmed, married, convert)
SSPX masses are valid but illegal. They are also schismatics.
 
SSPX masses are valid but illegal. They are also schismatics.
Cardinal Castrillón: SSPX not in schism
Catholics who attend SSPX masses not schismatic


From the link above:
Later in the March 17 interview, Cardinal Castrillón affirmed once again publicly, "The Fraternity of St. Pius X is not a consolidated schism per se, but its history has included some schismatic actions…"
Please accept that I reject the term “ecumenism ad intra.” The bishops, priests and faithful of the Society of St Pius X are not schismatics
. It is Archbishop Lefebrve who has undertaken an illicit Episcopal consecration and therefore performed a schismatic act. It is for this reason that the Bishops consecrated by him have been suspended and excommunicated. The priests and faithful of the Society have not been excommunicated. They are not heretics.* - Note - the excommunications have since been lifted.
We are not confronted with a heresy. It cannot be said in correct, exact, and precise terms that there is a schism.
There is a schismatic attitude in the fact of consecrating bishops without pontifical mandate. They are within the Church. There is only the fact that a full, more perfect communion is lacking — as was stated during the meeting with Bishop Fellay — a fuller communion, because communion does exist.*

"SSPX Not in Schism"
Rome Has Spoken


Is the SSPX in schism?
 
Status
Not open for further replies.
Back
Top