Most illuminating. Thank you very much.I just wanted to clarify the legal differences between these bodies.
Even so, that fear may be unfounded. I’ll refer you to Bro. JR’s post. The very nature of SSPX is very different from the FFI. The SSPX is a society of secular priests, not an institute of consecrated life like the FFI. Therefore, the Holy See will deal with them differently (They were even offered a prelature during the Papacy of Pope Benedict XVI).Since this thread started with Fr. Z’s take Bishop Fellay’s recent speech, I thought it would be pertinent to post a differing view. The Remnant recently did a video on the speech. It’s 16:14 long.
The Remnant Forum: Bishop Bernard Fellay in his Own Words:
youtube.com/watch?v=V5oKeuR8MT8
Video of the part of the speech that Fr. Z quoted starts at 10:00.
One of the interesting parts of this piece is the observation that SSPX’s unwillingness to come to agreement with the Vatican may stem from a fear that Pope Francis might remove their ability to do the Latin Mass - as he did recently with the Franciscan Friars of the Immaculate (ncronline.org/news/theology/pope-restricts-use-latin-mass-franciscan-friars-immaculate).
It is not confusing when one understands the differences.Yes the Church has a right to govern but it is confusing when liberal groups such as LCWR and Call to Action seem to be free to openly go against Church teaching.
They’re not the only ones who express such fear. And if it’s not fear, it is the reallization of the strong probability that it won’t be promoted like the QAA (84), ED (88) and the SP (07).One of the interesting parts of this piece is the observation that SSPX’s unwillingness to come to agreement with the Vatican may stem from a fear that Pope Francis might remove their ability to do the Latin Mass - as he did recently with the Franciscan Friars of the Immaculate (ncronline.org/news/theology/pope-restricts-use-latin-mass-franciscan-friars-immaculate).
This is not about SSPX “members” - that is, it is not about the people attending the chapels and supporting the priests and bishops.The point I was making in my previous post was that the SSPX is not the enemy we should be fighting. Every SSPX post on CAF brings about the anti-SSPX crowd that claims they are Protestant, they are “holier than the Pope”, they are dividing the Church, etc. And they do this with SSPX members unable to defend themselves, since the rules here do not allow them to.
No, that is not what it is about,. It is about the direct disobedience of the bishops.Truth is, the SSPX is a relatively small group of Catholics who believe they are doing what’s best in this time of crisis while still acknowledging Pope Francis as Supreme Pontiff.
No, it is not minor; it is stunningly direct as an example of the problems the Church has experienced since the end of Vatican 2; the only difference being that the other disobedience has been from the liberal end and this is from the conservative end. And it has been very direct, open, defiant and explicit disobedience. The disobedience of the liberals has been much more subtle, indirect, secretive, and implicit.Any faults they have with obedience or their interpretation of Vatican II is minor compared to the destruction of the Church we see around the world. And though it’s a real longshot now, I still pray for their unification with the Holy See, as should we all.
The Church stands for truth, and for Truth. To simply acknowledge that some, or even many people no longer accept the truth, and therefore the Truth, is not Letting people send themselves to Hell" it is a Church that preaches Christ, and him crucified. Pope Benedict is from Germany, and clearly aware of the fact that in many European countries, only about 55 or less of baptized Catholics go to Mass on a weekly basis. He was simply acknowledging reality. As in, there comes a time to call a spade a spade, and not an ecologically sensitive humus moving instrument.Elizabeth, I would ask you to please pay careful attention to the words I use. I choose my words very carefully.
I did not say that the Church controls who goes to hell. I did not say that a smaller Church sends people to hell. I said that a smaller Church lets more people go to hell. A smaller Church allows more people to go to Hell.
People are better off in the Church than outside of it. People who go to Church have a better chance of going to Heaven than people who do not. So my question still stands, how are we better off with smaller church, one that lets more people send themselves to Hell?
Or to ask it a different way, why is Church only for the pure?
The doctrine of a smaller Church goes against everything Christ taught and St. Paul worked for. You really ought to read Monsignor Pope’s article on the subject.
blog.adw.org/2012/09/what-of-the-smaller-but-purer-vision-of-the-church/
-Tim-
The SSPX isn’t a religious order, so it’s a completely different situation.One of the interesting parts of this piece is the observation that SSPX’s unwillingness to come to agreement with the Vatican may stem from a fear that Pope Francis might remove their ability to do the Latin Mass - as he did recently with the Franciscan Friars of the Immaculate.
Thank you for Br. I have follow up concerning the LCWR but I’ll leave it at that because this thread is about the SSPX.I just wanted to clarify the legal differences between these bodies.
True…so much talk and concern about the SSPX. Hopefully it does not come to a formal schism. As it stands now at least someone who desires to attend the TLM can do so at a SSPX chapel if no other is available in surrounding area. I’m sure no one would like to see that option removed.I guess ever since we were kids we like to point out to authority anytime we think someone else is not getting punished as much as we are.
I would hope that no one would want to see a schism and at least most would desire some accommodation.True…so much talk and concern about the SSPX. Hopefully it does not come to a formal schism. As it stands now at least someone who desires to attend the TLM can do so at a SSPX chapel if no other is available in surrounding area. I’m sure no one would like to see that option removed.
Even so, that fear may be unfounded. I’ll refer you to Bro. JR’s post. The very nature of SSPX is very different from the FFI. The SSPX is a society of secular priests, not an institute of consecrated life like the FFI. Therefore, the Holy See will deal with them differently (They were even offered a prelature during the Papacy of Pope Benedict XVI).
The use of the EF of the Mass in the FFI was restricted (to the discretion of the Superior) because it posed a “threat” to the unity of the brothers, which must come first before the form of Mass they should use.
I just wish the SSPX can offer the same obedience as the FFI.
Thanks for pointing that out. I did gather something along those lines from the Vatican spokesman’s comments in the NCR article I posted. Still, I would not be surprised to learn that SSPX members see that as a threat, even if it’s not realistically one.The SSPX isn’t a religious order, so it’s a completely different situation.
Yes. But you can also look at that as even children understand the concept of fairness and justice.I guess ever since we were kids we like to point out to authority anytime we think someone else is not getting punished as much as we are.
But most can not understand the difference between the two. If I am speeding and am the only one of several to be stopped and pay a fine, that is just, though it is not fair. Jesus told the parables of the workers in the vineyard who complained when they were not treated fairly, though they were treated justly.Yes. But you can also look at that as even children understand the concept of fairness and justice.
Yes, I agree with you, but you can understand why someone might feel picked on or slighted.But most can not understand the difference between the two. If I am speeding and am the only one of several to be stopped and pay a fine, that is just, though it is not fair. Jesus told the parables of the workers in the vineyard who complained when they were not treated fairly, though they were treated justly.
While understanding and agreeing with the points brought up by BrJR, I would suggest one additional reason: The SSPX should know better. If they wave the flag of orthodoxy, they should know that part of orthodoxy is humble submission to the Pope when - for example - he requires an Institute or Society to agree that a properly-promulgated Ordo Missae is both valid and licit. Or that a particular Ecumenical Council neither stands above nor apart from others, but - when properly understood - is in continuity with them. The LCWR, Call to Action, Catholics for Choice, etc - they should know better, but it’s clear that they don’t - otherwise, they would not be clamoring for “reform” of doctrines that are immutable. The SSPX does know better.And again…the question is asked and where the confusion is why is this attention seemingly focused on only the SSPX and not other groups within the Church such as the LCWR and Call to Action that are openly going against Church teaching?
Is that any different from priests such as Father Benedict Groeschel, among others in the Church, saying that popes in the past have made “fatal errors”? Just asking.They have the temerity to tell the rest of the bishops of the world, and the Pope (effectively) to his face “You are wrong!”?
Wait. You’re being way too logical and consistent.Is that any different from priests such as Father Benedict Groeschel, among others in the Church, saying that popes in the past have made “fatal errors”? Just asking.
It seems to be that a lot of what we accuse the SSPX of doing, or not doing, can be applied to many in our Church as well. And yet the SSPX is always called out. How about what was done when Humanae Vitae was released? Wasn’t that temerity?