C
Clairvaux
Guest
Has anyone read works about or from St. Anthony Mary Claret ?
Thoughts ? Reviews ?
Thoughts ? Reviews ?
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G
GEddie
Guest
I’ve read a pamphlet of his writings about Hell. Spooky, to say the least. Nothing allegorical or philosophical there.
ICXC NIKA
F
FCEGM
Guest
I’ve read a biography and have a personal devotion to him; both preceded my grandson being born on his feast day.
R
Robert_Sock
Guest
I have a high regard for him. His writing is especially geared toward the elderly, or anyone nearing death. His emphasis is toward repentance and the glory of Heaven. I found his book at my mom’s house after she died of old age. Here’s a sample of his writing:
The Golden Key to Heaven
by Saint Anthony Mary Claret
“The death of the just: Death will reach everyone, the good and the bad; but the destiny of each one is quite different. The just man sees himself in this valley of tears as a prisoner, serving a very hard term. He considers himself a slave in this world, suffering an extremely distressing servitude. He regards himself a sailor caught in a horrible storm. And as death means an end of his confinement, an end of his slavery, and is the port of his salvation, he ceases not to cry with David, “Woe is me that my sojourning is prolonged!. . .” (Ps. 119:5). He ceases not to ask with the Apostle, “. . . Who shall deliver me from the body of this death?” (Rom. 7:24)”
The Golden Key to Heaven
by Saint Anthony Mary Claret
“The death of the just: Death will reach everyone, the good and the bad; but the destiny of each one is quite different. The just man sees himself in this valley of tears as a prisoner, serving a very hard term. He considers himself a slave in this world, suffering an extremely distressing servitude. He regards himself a sailor caught in a horrible storm. And as death means an end of his confinement, an end of his slavery, and is the port of his salvation, he ceases not to cry with David, “Woe is me that my sojourning is prolonged!. . .” (Ps. 119:5). He ceases not to ask with the Apostle, “. . . Who shall deliver me from the body of this death?” (Rom. 7:24)”
R
Robert_Sock
Guest
St. Anthony Mary Claret reminds me of the following piece of scripture:
John 12:25 (New International Version)
“The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.”
John 12:25 (New International Version)
“The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.”
S
Shin
Guest
You can find his autobiography for free here. 
Some quotations:
‘The love of Christ arouses us, urges us to run, and to fly lifted on the wings of holy zeal . . . The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labors strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate Him by his prayers, his labors, his sufferings, and by caring always and only for the glory of God and the salvation of souls.’
‘When you see a condemned man on his way to the gallows, it moves you to pity. If you could do something to free him, you would do it. Well, brothers and sisters, when I see a person in mortal sin, I see someone drawing nearer with every step to the gallows of hell. And seeing him in this unhappy state, I happen to know the way to free him: that he be converted to God, ask God’s pardon, and make a good confession. Woe betide me if he does not.’
‘Maybe you will say that a sinner is not interested in hell, or does not even believe in it. All the worse. Do you think that this will stop him from being damned? Indeed no; rather it is an even clearer sign of his fatal condemnation, as the Gospel says: “He who does not believe will be condemned.”’
‘Another force that drives me to preach and hear confessions is my desire to make my neighbor happy. If there is so much joy in healing the sick, freeing the prisoner, consoling the afflicted, and cheering the sad, then there is far greater joy in bringing one’s neighbor to the glory of heaven. It means saving him from every evil and bringing him to the enjoyment of every good – and for all eternity. Mortals cannot understand this just now, but when they are in glory they will know the great good that was offered them and that they will have, happily, attained. Then they will sing the everlasting mercies of the Lord and bless those who have been merciful to them.’
:’. . . Now, observe, my daughter, the contrast between the luxurious dress of many women, and the raiment and adornments of Jesus. . . Tell me: what relation do their fine shoes bear to the spikes in Jesus’ Feet? The rings on their hands to the nails which perforated His? The fashionable coiffure to the Crown of Thorns? The painted face to That covered with bruises? Shoulders exposed by the low-cut gown to His, all striped with Blood? Ah, but there is a marked likeness between these worldly women and the Jews who, incited by the Devil, scourged Our Lord! At the hour of such a woman’s death, I think Jesus will be heard saying: "Cujus est imago haec et circumscripto. . . of whom is she the image?" And the reply will be: “Demonii. . . of the Devil!” Then He will say: “Let her who has followed the Devil’s fashions be handed over to him; and to God, those who have imitated the modesty of Jesus and Mary.”’
Some quotations:
‘The love of Christ arouses us, urges us to run, and to fly lifted on the wings of holy zeal . . . The man who burns with the fire of divine love is a son of the Immaculate Heart of Mary, and wherever he goes, he enkindles that flame; he desires and works with all his strength to inflame all men with the fire of God’s love. Nothing deters him: he rejoices in poverty; he labors strenuously; he welcomes hardships; he laughs off false accusations; he rejoices in anguish. He thinks only of how he might follow Jesus Christ and imitate Him by his prayers, his labors, his sufferings, and by caring always and only for the glory of God and the salvation of souls.’
‘When you see a condemned man on his way to the gallows, it moves you to pity. If you could do something to free him, you would do it. Well, brothers and sisters, when I see a person in mortal sin, I see someone drawing nearer with every step to the gallows of hell. And seeing him in this unhappy state, I happen to know the way to free him: that he be converted to God, ask God’s pardon, and make a good confession. Woe betide me if he does not.’
‘Maybe you will say that a sinner is not interested in hell, or does not even believe in it. All the worse. Do you think that this will stop him from being damned? Indeed no; rather it is an even clearer sign of his fatal condemnation, as the Gospel says: “He who does not believe will be condemned.”’
‘Another force that drives me to preach and hear confessions is my desire to make my neighbor happy. If there is so much joy in healing the sick, freeing the prisoner, consoling the afflicted, and cheering the sad, then there is far greater joy in bringing one’s neighbor to the glory of heaven. It means saving him from every evil and bringing him to the enjoyment of every good – and for all eternity. Mortals cannot understand this just now, but when they are in glory they will know the great good that was offered them and that they will have, happily, attained. Then they will sing the everlasting mercies of the Lord and bless those who have been merciful to them.’
:’. . . Now, observe, my daughter, the contrast between the luxurious dress of many women, and the raiment and adornments of Jesus. . . Tell me: what relation do their fine shoes bear to the spikes in Jesus’ Feet? The rings on their hands to the nails which perforated His? The fashionable coiffure to the Crown of Thorns? The painted face to That covered with bruises? Shoulders exposed by the low-cut gown to His, all striped with Blood? Ah, but there is a marked likeness between these worldly women and the Jews who, incited by the Devil, scourged Our Lord! At the hour of such a woman’s death, I think Jesus will be heard saying: "Cujus est imago haec et circumscripto. . . of whom is she the image?" And the reply will be: “Demonii. . . of the Devil!” Then He will say: “Let her who has followed the Devil’s fashions be handed over to him; and to God, those who have imitated the modesty of Jesus and Mary.”’
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