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Continuing with Portalié:
“The apostles,” indeed, “gave no injunctions on the point;” but the custom, which is opposed to Cyprian, may be supposed to have had its origin in apostolic tradition, just as there are many things which are observed by the whole Church, and therefore are fairly held to have been enjoined by the apostles, which yet are not mentioned in their writings.”
Augustine, On Baptism, Against the Donatists (Book V), 23:31.
Religious Knowledge. P. 119f.
d. Sources of Faith.
(1) Three rules of faith. In General Augustine proclaims the authority of three rules of faith: Scripture, tradition, and the teaching power of the Church. It is so clear that he sacrificed neither the Bible to oral tradition nor the Church to the Bible that Protestant critics, unable to reconcile these two factors, have here again accused Augustine of contradiction: ‘All those who place Scripture above the Creed can make use of the name of Augustine, just like advocates of the opposite position, for he has strengthened the trend to emphasize the Bible while at the same time encouraging those in the Church who, like Tertullian, tear down the Biblicists.’ 96 This reproach has no foundation, for St. Augustine, when mentioning the various sources of our faith, clearly outlines their subordination and harmony.
The canonical Scripture are an infallible norm for him: ‘Only the canonical writings do I owe consent without hesitation.’ 97 (“only” is in opposition to the writings of the Fathers and the apocryphal books.)
Everything, however, is not contained in Scripture, for tradition alone has transmitted to us many of the revelations made to the Apostles, such as the baptism of infants: ‘There are many things which the universal Church holds, and which because of this are believed to have been commanded by the Apostles, even though they are not found in any written document.’ 98
“The apostles,” indeed, “gave no injunctions on the point;” but the custom, which is opposed to Cyprian, may be supposed to have had its origin in apostolic tradition, just as there are many things which are observed by the whole Church, and therefore are fairly held to have been enjoined by the apostles, which yet are not mentioned in their writings.”
Augustine, On Baptism, Against the Donatists (Book V), 23:31.