St. Catherine of Siena quote source?

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Perhaps, the so called quote, given in the original post, is not a quote (as many have successfully contested) but rather a paraphrasing (perhaps it’s better described as a mis-paraphrasing) of the following, taken from St. Catherine’s letter in To Gregory XI which was graciously provided by itsjustdave1988. [bold is my emphasis]

I think the originator of the so call quote could pull the bolded items out of context and give them the meaning they want. That meaning would be that the Pope, who is the shepherd of the Church and thus the shepherd-physician of the faithful, could give no regard to what is right but only to what is pleasing and thus be as Christ says, a blind man guiding others into the ditch. That is, the sick, though they follow the prescriptions of the shepherd-physician, fall into hell with him (the physician). And that such a shepherd (i.e. Pope) would be devouring his sheep himself, for he would be the wolf.

This paraphrase doesn’t seem to fit with what others have quoted from St. Catherine, but her actual words above, which seem to indicate that the shepherd-physician could cause others along with himself to fall into hell, must be taken into consideration. Shouldn’t it?

Now I don’t know if St. Catherine meant it this way but the above quote perhaps is the which bear06 was asking someone to provide in post #36. Or perhaps I have completly misunderstood St Catherine in this letter.

Respectfully,
Brian
Thanks, Brian. It don’t think this quote contradicts St. Catherine’s other quotes in the least because this quote has to do with a private error of the pope (i.e. the pope not doing anything to discipline his wayward priests) with a public teaching (not talked of in the above quote). Do you see the difference? It’s more about comparing apples to oranges than misuderstanding.
 

The problem is— that one act cannot be divorced from the other. Sacrilege happens—because communion in the hand happens.
Now this is silly. Sacrilege happens because the sinful sin. People seem to be forgetting that the same people who might toss the Host in the air are receiving unworthily just by thinking about doing it. These same people would still come forward for Communion if we were only allowed to receive on the tongue and would still be committing a sacrilege by receving unworthily. Communion on the tongue won’t stop irreverence and a lack of respect. It will keep people from playing volleyball with the Host and it will keep some (and I don’t say all from personal experience) from stealing it for diabolical purposes. It won’t keep people from receiving unworthily because doing this isn’t always a public, obvious sacrilege. It is still a sacrilege though.
 
In all of this relentless arguing about Communion in the hand, that is what is being forgotten. Anyone who defends Communion in the hand, merely because “the Popes have allowed it,” is so blinded by this authority which allows it that they are ignoring the injuries that Our Lord is being subjected to on a daily basis when fragments of His Body are dropped and trod upon. This is a travesty, and some of you are so caught up in silly and prideful debate that you can’t see it!
Sorry LT, while I’m still a Communion on the tongue advocate, I’ve seen a few hosts dropped of the tongue and I’ve never seen fragments of the Host dropped and trod on by those receving in the hand. Now, I would have questions about Hosts being stolen and I would have worries about people receiving unworthily but I don’t think an argument can be made for fragments being dropped on the scale of Hosts that fall off the tongue. I don’t know what eveyone else has in there diocese but we don’t have crumbly Hosts in my local.

Sorry about the blitz. I was gone all day and am just catching up.
 
Sorry LT, while I’m still a Communion on the tongue advocate, I’ve seen a few hosts dropped of the tongue and I’ve never seen fragments of the Host dropped and trod on by those receving in the hand. Now, I would have questions about Hosts being stolen and I would have worries about people receiving unworthily but I don’t think an argument can be made for fragments being dropped on the scale of Hosts that fall off the tongue. I don’t know what eveyone else has in there diocese but we don’t have crumbly Hosts in my local
The use of a paten will take care of the problem of hosts dropping off a tongue. If in the rare instance a host is dropped on the floor, it is far easier to see and retrieve than a fragment. You say you don’t have “crumbly hosts.” I don’t think you are aware of how many fragments are lost from apparently “uncrumbly” hosts. These are fragments that you won’t see, they are tiny. But even the smallest fragment contains Our Lord, as you know.

This is from a site which I’m sure you hold in disdain, however the experiment is worth noting:
Confession of a Eucharist Minister
 
Quote:
What I am saying is—by knowing our own history —we can know when and how the line is being blurred. Our history is our only connection to Christ–to knowing what Truth is and what it is not—otherwise we become a make it up and/or a change it up as we go Church. Falling back on --the line is blurred so we will not be answerable to God—is no excuse when we do have access to–and knowledge of our past.

Again, are you saying that Church is teaching something contrary to Truth?!

And again----to know our history–the Faith of our past—is to know who we are. Without our past —we are nothing. We need the roots that extend to our Lord Christ—to know right from wrong, truth from untruth. In our day and age—with access to information that we have—it makes us irresponsible to say—well if the line between truth and untruth is blurred—I will not be held liable–its the priests, bishop or even the Pope’s fault. We can fool ourselves, we can fool others—but we cannot fool God.
 
Diminishing the sacrilege is one thing and causing the sacrilege is another. The discipline of receiving in the hand (and just so you know I don’t favor this practice) does not cause the sacrilege. That would be someone’s sinful nature.

BTW, people receiving in mortal sin is also a sacrilege and has been done time and again on the tongue and in the hand. The only difference here is that people can see (at least sometimes) the sacrilege occurring.

Anyways, our conversation here does little to change the fact that there is a negative infalliblility attached to disciplines.

They still go “hand in hand”. Communion in the hand opens up the opportunity for sacrilege—it multiplies it. Yes the act of sacrilege would be a personal sinful act—but communion in the hand widens the door–gives them greater freedom—more access—to commit such an act.
 
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Bear06:
forums.catholic-questions.org/showpost.php?p=2408871

I don’t think this quote contradicts St. Catherine’s other quotes in the least because this quote has to do with a private error of the pope (i.e. the pope not doing anything to discipline his wayward priests)
I confirm that, Bear.

From her Dialogue, pg. 250, footnote:
In most of her letters addressed to Gregory XI Catherine speaks of those who misuse their powers and responsibility in the midst of the strife that engulfed central Italy. Repeatedly she insists on deposing such prelates and replacing them with good ones. (Cavalini)

The footnote is from the Chapter, Mystical Body of Holy Church. God is speaking to her about His displeasure over this failure to correct them. “But if my Son’s vicar becomes aware of their sin he ought to punish them. He should relieve those of office who will not repent and change their evil way of living. If Christ on earth does this, he is doing his duty. If he does not, his sin will not go unpunished when it is his turn to give me an account of his little sheep.”
 
Please refrain from discussing communion in the hand (which already has a thread for such debate). Keep to the original thread topic. Thank you.
 
Sorry LT, while I’m still a Communion on the tongue advocate, **I’ve seen a few hosts dropped of the tongue and I’ve never seen fragments of the Host dropped and trod on by those receving in the hand. ** Now, I would have questions about Hosts being stolen and I would have worries about people receiving unworthily but I don’t think an argument can be made for fragments being dropped on the scale of Hosts that fall off the tongue. I don’t know what eveyone else has in there diocese but we don’t have crumbly Hosts in my local.

Sorry about the blitz. I was gone all day and am just catching up.
I think the fragments are just too small for others to see. I used to receive in the hand, until I noticed that my hand always had tiny particles of the Host left on it after Communion. When I found myself inspecting my palm after every Communion, and licking the particles from my palm to be sure those particles didn’t fall on the floor and get stepped on, I made the decision to start receiving Communion on the tongue.

Edit- Oops, sorry Jean, we must have been posting at the same time.
 
The use of a paten will take care of the problem of hosts dropping off a tongue. If in the rare instance a host is dropped on the floor, it is far easier to see and retrieve than a fragment. You say you don’t have “crumbly hosts.” I don’t think you are aware of how many fragments are lost from apparently “uncrumbly” hosts. These are fragments that you won’t see, they are tiny. But even the smallest fragment contains Our Lord, as you know.

This is from a site which I’m sure you hold in disdain, however the experiment is worth noting:
Confession of a Eucharist Minister
That’s actually not Cathoic teaching. Microscopic particles no longer contain Our Lord.

From the Summa:
An accident can be corrupted in another way, through the corruption of its subject, and in this way also they can be corrupted after consecration; for although the subject does not remain, still the being which they had in the subject does remain, which being is proper, and suited to the subject. And therefore such being can be corrupted by a contrary agent, as the substance of the bread or wine was subject to corruption, and, moreover, was not corrupted except by a preceding alteration regarding the accidents.
"Nevertheless, a distinction must be made between each of the aforesaid corruptions; because, when the body and the blood of Christ succeed in this sacrament to the substance of the bread and wine, if there be such change on the part of the accidents as would not have sufficed for the corruption of the bread and wine, then the body and blood of Christ do not cease to be under this sacrament on account of such change, whether the change be on the part of the quality, as for instance, when the color or the savor of the bread or wine is slightly modified; or on the part of the quantity, as when the bread or the wine is divided into such parts as to keep in them the nature of bread or of wine. But if the change be so great that the substance of the bread or wine would have been corrupted, **then Christ’s body and blood do not remain under this sacrament; **and this either on the part of the qualities, as when the color, savor, and other qualities of the bread and wine are so altered as to be incompatible with the nature of bread or of wine; or else on the part of the quantity, as, for instance, if the bread be reduced to fine particles, or the wine divided into such tiny drops that the species of bread or wine no longer remain.
If you can’t see it, Our Lord is no longer there.
 

And again----to know our history–the Faith of our past—is to know who we are. Without our past —we are nothing. We need the roots that extend to our Lord Christ—to know right from wrong, truth from untruth. In our day and age—with access to information that we have—it makes us irresponsible to say—well if the line between truth and untruth is blurred—I will not be held liable–its the priests, bishop or even the Pope’s fault. We can fool ourselves, we can fool others—but we cannot fool God.
I’m still waiting for an answer to this:
Again, are you saying that Church is teaching something contrary to Truth?!
 
That’s actually not Cathoic teaching. Microscopic particles no longer contain Our Lord.

From the Summa:

If you can’t see it, Our Lord is no longer there.
If you can’t see it, yes. If you bothered to look at the link provided, you will know that the test that was performed proved a sizable quantity of visible fragments were dropped.
 
I’m still waiting for an answer to this:
Again, are you saying that Church is teaching something contrary to Truth?!

Was error being taught during the Arian heresy. Was there a “new understanding” —a “new interpretation” —that turned approx. 70-80% of the Church (laity, priests, bishops) to Arianism. Was it not—those who still retained and held to the knowledge of the Church’s history—that eventually suppressed the heresy.
 

Was error being taught during the Arian heresy. Was there a “new understanding” —a “new interpretation” —that turned approx. 70-80% of the Church (laity, priests, bishops) to Arianism. Was it not—those who still retained and held to the knowledge of the Church’s history—that eventually suppressed the heresy.
It’s a simple question. Where’s the answer? Again, are you saying that Church is teaching something contrary to Truth?!

Remember, we’re not talking of private mistakes, we’re talking of public teachings.
 

It comes from the authority the Pope has given—that of allowing communion in the hand.
Rubbish.
Now I am surprised —you – using the same type of approach—as those who are pushing for the “early church” model.
I don’t push for anything. I’m content to be among the governed. I do reject the implication that approved ecclesiastical discipline of the Church can be harmful or dangerous to the faithful, as that proposition was already condemned by Pius VI.

Without “pushing” anything, I do recognize that the early Church practice did indeed include receiving communion in the HAND while STANDING, and like all approved ecclesiastical discipline, cannot be considered harmful or dangerous to the faithful. That practice was pious then, just as it is pious now.
 
It’s a simple question. Where’s the answer? Again, are you saying that Church is teaching something contrary to Truth?!

Remember, we’re not talking of private mistakes, we’re talking of public teachings.

Well bear06—when the present becomes the past–the Church’s history----those of that time will know.
 
Rubbish.

I don’t push for anything. I’m content to be among the governed. I do reject the implication that approved ecclesiastical discipline of the Church can be harmful or dangerous to the faithful, as that proposition was already condemned by Pius VI.

Without “pushing” anything, I do recognize that the early Church practice did indeed include receiving communion in the HAND while STANDING, and like all approved ecclesiastical discipline, cannot be considered harmful or dangerous to the faithful. That practice was pious then, just as it is pious now.
This does seem rather silly. I mean, are we to say that there are abuses when people receive on tongue therefor receiving on the tongue is evil? Disciplines have a negative infallibility attached to them pure and simple. This is Church teaching and I’m still trying to see why so many spend so much time trying to dance around this. It also seems rather sad that people spend so much time taking several straightforward quotes and interpreting when they are, well, not in need of interpretation. I’ve seen this done with St. Catherine quotes. I’ve seen it done with Pastor Aeternus, etc. I believe it is called rationalization.🤷

Back to the topic. There is no source for the original quote. It was made up probably to try and discredit the several authentic quotes. If one is going to think that the Pope is teaching something contrary to the Faith then I’m afraid there is very little that anyone here can do but pray and fast for them.
 
This does seem rather silly. I mean, are we to say that there are abuses when people receive on tongue therefor receiving on the tongue is evil? Disciplines have a negative infallibility attached to them pure and simple. This is Church teaching and I’m still trying to see why so many spend so much time trying to dance around this. It also seems rather sad that people spend so much time taking several straightforward quotes and interpreting when they are, well, not in need of interpretation. I’ve seen this done with St. Catherine quotes. I’ve seen it done with Pastor Aeternus, etc. I believe it is called rationalization.🤷

Back to the topic. There is no source for the original quote. It was made up probably to try and discredit the several authentic quotes. If one is going to think that the Pope is teaching something contrary to the Faith then I’m afraid there is very little that anyone here can do but pray and fast for them.

I have not read where a Pope associated sacrilege with communion on the tongue----yet a Pope did associate sacrilege with communion in the hand. That bear06–is in writing and you cannot change or deny that it is so.
 
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