St. Louie's Mariology

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Hello, I’m new here and will really only be on to ask questions regarding Catholic faith. I’m working my way slowly into Catholicism and trying to understand certain aspects of Catholic spirituality.

One that continues to trip me up even though I’ve been given good explanations is Marian devotion. I understand her significance as the mother of God (thus making her our mother too) and as a stainless human, and how it is beneficial to us to pray to her that she pray for us. That said, however, a friend of mine allowed me to borrow his copy of Louis De Montfort’s “The Secret of Mary” and reading it leaves me very confused and frustrated.

Louis, having been a primary influence, if not the primary influence, in the Church’s current Mariology, seems to take Marian devotion to an exceeding level and while he occasionally reminds the reader that this is really about communion with Christ, it seems to me that he really is strictly devoted to Mary and simply uses Christ as a means of not sounding heretical.

At least, that’s my current understanding. I am very uneducated in this area of Catholic spirituality and I was brought up to essentially always address Christ directly, as I strongly believe he is the medium and not that there is some medium between Him and us. I seems to me that Louis De Montfort very much treats Mary like she is the only true way to Christ that our lives ought to be about Mary all the time, but this seems to me to be very unsound.

If someone could clear this up for me and at the same time offer me a deeper understanding of how Marian devotion is truly an essential element in our spirituality, I would greatly appreciate it. I must honestly say that I wasn’t merely frustrated, but outright furious reading some parts of the book. But I don’t know who’s right, I have only how I’ve been raised and how I’ve reasoned my spirituality.

And I should clarify that on a personal level, I have a hard time imagining being able to engage in Marian devotion and at the same time have my mind ultimately turned toward Christ. I’ve prayed the Rosary on a few occasions and even though I intended to contemplate the mysteries, I found it almost impossible while reciting the Hail Maries
I recommend reading “True Devotion to Mary,” by Louis DeMontfort, that should clear up all confusion and get you on the path to salvation.
 
As a new Catholic this is something that I’m still trying to learn. I’ve asked one of my closest friends how do you meditate on the mysteries while saying something else. He really didn’t have an answer other than you do. I guess it comes with practice.

Welcome and please join us in the RCIA and Convert group.
forums.catholic-questions.org/group.php?groupid=1487
Kind of like thinking about two lines of inquiry at once isn’t it. 🙂 Actually not. First of all, after saying the Hail Mary many times over the years, you kind of go on automatic pilot. Sometimes when I say the rosary, such as when driving, I really stay with the words so I stay in the here and now. If I am meditating on the mysteries, **I usually ask Mary to lead me **into better understanding, I say the mystery, the Our Father, then start the Hail Mary’s. The beads are kind of a trigger to start another one, but I focus or picture in my mind what is happening in the mystery at the time and just let my mind drift. I do not try to monitor my every word of the Hail Mary.

Hope this helps although I realize it is very subjective. I don’t usually bold, by this seemed to be the operative part of this narrative. Go for it and my best to you.
👍
 
I recommend reading “True Devotion to Mary,” by Louis DeMontfort, that should clear up all confusion and get you on the path to salvation.
LOL! Interesting you should write this right under his post speaking of his confusion while reading the same.
 
One that continues to trip me up even though I’ve been given good explanations is Marian devotion. I understand her significance as the mother of God (thus making her our mother too) and as a stainless human, and how it is beneficial to us to pray to her that she pray for us. That said, however, a friend of mine allowed me to borrow his copy of Louis De Montfort’s “The Secret of Mary” and reading it leaves me very confused and frustrated.
vatican.va/holy_father/pius_xii/apost_constitutions/documents/hf_p-xii_apc_19501101_munificentissimus-deus_en.html

Perhaps, reading this will help.
  1. Now God has willed that the Blessed Virgin Mary should be exempted from this general rule. She, by an entirely unique privilege, completely overcame sin by her Immaculate Conception, and as a result she was not subject to the law of remaining in the corruption of the grave, and she did not have to wait until the end of time for the redemption of her body.
  1. Among the scholastic theologians there have not been lacking those who, wishing to inquire more profoundly into divinely revealed truths and desirous of showing the harmony that exists between what is termed the theological demonstration and the Catholic faith, have always considered it worthy of note that this privilege of the Virgin Mary’s Assumption is in wonderful accord with those divine truths given us in Holy Scripture.
  1. When they go on to explain this point, they adduce various proofs to throw light on this privilege of Mary. As the first element of these demonstrations, they insist upon the fact that, out of filial love for his mother, Jesus Christ has willed that she be assumed into heaven. They base the strength of their proofs on the incomparable dignity of her divine motherhood and of all those prerogatives which follow from it. These include her exalted holiness, entirely surpassing the sanctity of all men and of the angels, the intimate union of Mary with her Son, and the affection of preeminent love which the Son has for his most worthy Mother.
 
Very good advice. This is what I did. I went to my priest and said, “I’m confused. I don’t know which Mary to pray to - do I pray to the Immaculate Conception (Our Lady of Grace on the Miraculous Medal), or Our Lady of Guadalupe or Our Lady of Good Counsel, or Our Lady at the foot of the cross, or Our Lady of the Immaculate Heart or … who exactly?” He said, “Pray to Mary at the foot of the cross that you will get to know her.” And I did. About a month after these prayers, I started reading “Story of a Soul” and got to know Our Lady of Mount Carmel, who is the perfect example of contemplation for the Carmelites. And that is “my” Mary now.

I feel confident that Christ let me to her because he had a specific path for me to take to get to know Him. But I also feel confident that there is a reason that there are so many different paths to Him, through her. All of our spirituality is slightly different, and as long as we do all for Love, God will gently draw us to Him.
Something how you find yourself being led, isn’t it? And you are. I know its difficult for many to wrap there mind around this. Its a mystery that draws one into a deeper love of the Lord and a clearer understanding of how His Mother fits into His plan for salvation.

“Never will anyone who says his Rosary every day be led astray. This is a statement that I would gladly sign with my blood.” St Louis de Montfort

I’m of the conviction that he is 100% correct.
 
Kind of like thinking about two lines of inquiry at once isn’t it. 🙂 Actually not. First of all, after saying the Hail Mary many times over the years, you kind of go on automatic pilot. Sometimes when I say the rosary, such as when driving, I really stay with the words so I stay in the here and now. If I am meditating on the mysteries, **I usually ask Mary to lead me **into better understanding, I say the mystery, the Our Father, then start the Hail Mary’s. The beads are kind of a trigger to start another one, but I focus or picture in my mind what is happening in the mystery at the time and just let my mind drift. I do not try to monitor my every word of the Hail Mary.

Hope this helps although I realize it is very subjective. I don’t usually bold, by this seemed to be the operative part of this narrative. Go for it and my best to you.
👍
Thank you Ohana.👍 I haven’t hit autopilot yet. I still focus on the words.
 
Hello, I’m new here and will really only be on to ask questions regarding Catholic faith. I’m working my way slowly into Catholicism and trying to understand certain aspects of Catholic spirituality.

One that continues to trip me up even though I’ve been given good explanations is Marian devotion. I understand her significance as the mother of God (thus making her our mother too) and as a stainless human, and how it is beneficial to us to pray to her that she pray for us. That said, however, a friend of mine allowed me to borrow his copy of Louis De Montfort’s “The Secret of Mary” and reading it leaves me very confused and frustrated.

Louis, having been a primary influence, if not the primary influence, in the Church’s current Mariology, seems to take Marian devotion to an exceeding level and while he occasionally reminds the reader that this is really about communion with Christ, it seems to me that he really is strictly devoted to Mary and simply uses Christ as a means of not sounding heretical.

At least, that’s my current understanding. I am very uneducated in this area of Catholic spirituality and I was brought up to essentially always address Christ directly, as I strongly believe he is the medium and not that there is some medium between Him and us. I seems to me that Louis De Montfort very much treats Mary like she is the only true way to Christ that our lives ought to be about Mary all the time, but this seems to me to be very unsound.

If someone could clear this up for me and at the same time offer me a deeper understanding of how Marian devotion is truly an essential element in our spirituality, I would greatly appreciate it. I must honestly say that I wasn’t merely frustrated, but outright furious reading some parts of the book. But I don’t know who’s right, I have only how I’ve been raised and how I’ve reasoned my spirituality.

And I should clarify that on a personal level, I have a hard time imagining being able to engage in Marian devotion and at the same time have my mind ultimately turned toward Christ. I’ve prayed the Rosary on a few occasions and even though I intended to contemplate the mysteries, I found it almost impossible while reciting the Hail Maries
“The special grace of all devotions to Mary is union with Jesus” (Father Faber) FYI Father Faber translated “True Devotion to Mary” 🙂

St. Louis de Montfort makes it very clear that devotion to Mary is a way of loving Our Lord

From "True devotion to Mary"

62.“If then we are establishing sound devotion to Our Blessed Lady, it is only in order to establish devotion to Our Lord more perfectly, by providing a smooth but certain way of reaching Jesus Christ. If devotion to Our Lady distracted us from Our Lord, we would have to reject it as an illusion of the devil. But this is far from being the case. As I have already shown and will show again later on, this devotion is necessary, simply and solely because it is a way of reaching Jesus perfectly, loving him tenderly, and serving him faithfully”

In no way does St. Louis de Montfort make Christ out to be a “tack on” to devotoin to Mary!

Also in "True devotion to Mary"
  1. “For we never give more honor to Jesus than when we honor his Mother, and we honor her simply and solely to honor him all the more perfectly. We go to her only as a way leading to the goal we seek–Jesus, her Son.”
In Secret of Mary St. Louis de Montfort speaks of the great privilages GOD HIMSELF has bestowed on Mary. It is God who has honored and exalted Mary. She was made only for God!

From "Secret of Mary"

“Mary was created only for God, and it is unthinkable that she should reserve even one soul for herself. On the contrary she leads every soul striaght to God and to union with him. Mary is the wonderful echo of God. The more a person joins himself to her, the more effectively she unites him to God. When we say ‘Mary’ she re-echos ‘God.’”

It’s frustrating to see so much misunderstand of Mary and Christ. You can’t take away the fact that God has joined them together and that Mary brings about union with Christ and gives everything to Jesus her Son.

But like St. Louis de Montfort said not many know of this devotion and only the Holy Spirit can reveal it! :gopray:
 
Also, I appreciate everyone’s (name removed by moderator)ut and attempts to answer my (rather complicated) question, especially converts who understand where I am coming from. I suppose it is unwise to read advanced trigonometry when one has yet to develop a foundational understanding of algebra.
another good book is “Introduction to Mary, The heart of Marian Doctrine and Devotion” by Mark Miravalle. I liked St. Louis De Montfort’s book and I am not sure if you read it and were confused or just looking into it. I thought he was clear in his book that true devotion to Mary should and does always lead us to Jesus but I did read it later after being Catholic than in the beginning. God bless you on your journey!
 
The way I see it we could learn a lot from Mary.

She accepted Gods will and plan for her with no complaints or arguments or denials like the Apostles.
She is the first Christian.
She is the Ark of the New Covenant. When you read about the reverence the Israelites had towards the Ark of the Old Covenant you understand why Catholics revere Mary.

Below is a 11minute presentation about Mary and the Scriptures that I show my primary school students. It clearly explains Mary’s position in simple language.

youtube.com/watch?v=kUdYeYy3NQA
 
Another thing to remember, in the spirituality of St. Louis, is to pray with Mary.

I sometimes, more often than not when I pray, ask Mary to pray with me, to escort me into the presence of her Son, to sit beside me, hold my hand, and to pray with me. I sometimes let Mary lead the prayers - the Our Father or maybe the Liturgy of the Hours. When I don’t know what to pray I say, “Mary, help me to pray to your Son for I don’t know how to pray as I ought.” Mary’s reply is usually very simple… “Just tell him that you love him.”

In the same way that we place ourselves in God’s presence, for me, it can be very powerful to place myself in Mary’s presence, to know that she is there beside me, and that she helps me to speak to her Son.

For me it isn’t always about praying to Mary, but sometimes asking Mary to pray with me.

-Tim-
 
Hello, I’m new here and will really only be on to ask questions regarding Catholic faith… That said, however, a friend of mine allowed me to borrow his copy of Louis De Montfort’s “The Secret of Mary” and reading it leaves me very confused and frustrated.
I hope that you were not given the impression from someone that Montfortian spirituality is de rigueur for Catholics.

It is not. Most Catholics don’t know who he was and have not done any of the consecrations he recommends. Of course, if you are convinced you want to go this route go for it, I just think it is a bit much for a brand new Catholic, some find it disturbing.

If you are open to other suggestions, there has been a suggestion to read Bishop Sheen’s book: * The World’s First Love - Mary Mother of God*. I think that would be a good start for a new Catholic.

I would also read The Lord, by father Romano Guardini, a real classic focusing on the life and passion of our savior. These two books should ground you in Catholic spirituality without overwhelming you.

For Catholic prayers I can recommend the Handbook of Prayers published by the Midwest Theological Forum, well done and includes prayers to the Blessed Virgin, Mary of Nazareth.
 
Pope Benedict XVI recently gave his blessing to Cardinal Justin Rigali on the devotion to Mary by St. Louis de Montfort

It is a spiritual devotion **developed by St. Louis de Montfort under the inspiration of the Holy Spirit to bring souls to a perfect imitation of Christ by imitating His Mother. ** This Consecration or Entrustment is accomplished through a 33 day exercise of prayer (about 5-10 minutes per day) under His Mother’s care. Total Consecration is the renewal of our Baptismal vows, which in most cases were made on our behalf by parents and godparents, but instead we now choose to make this commitment of our own free will.

Pope Benedict XVI and Pope John Paul II have urged Catholics to make this Act of Entrustment, which God highlighted at Fatima, with Our Mother’s plea: “God wishes to establish devotion to my Immaculate Heart and promises salvation to those who embrace it.” We are participating in a national effort blessed and supported by Pope Benedict XVI, Cardinal Justin Rigali, Archbishop of Philadelphia and other bishops.

LINK 👍
 
I hope that you were not given the impression from someone that Montfortian spirituality is de rigueur for Catholics.

It is not. Most Catholics don’t know who he was and have not done any of the consecrations he recommends. Of course, if you are convinced you want to go this route go for it, I just think it is a bit much for a brand new Catholic, some find it disturbing.

If you are open to other suggestions, there has been a suggestion to read Bishop Sheen’s book: * The World’s First Love - Mary Mother of God*. I think that would be a good start for a new Catholic.

I would also read The Lord, by father Romano Guardini, a real classic focusing on the life and passion of our savior. These two books should ground you in Catholic spirituality without overwhelming you.

For Catholic prayers I can recommend the Handbook of Prayers published by the Midwest Theological Forum, well done and includes prayers to the Blessed Virgin, Mary of Nazareth.
I just have to ask what the purpose is of discouraging people from reading St. Louis Marie de Montfort. As has been posted by De Montfort here, St. Louis Marie de Montfort is highly recommended by our current Pope, and his immediate predecessor, Blessed Pope John Paul II, had nothing but good things to say about him. In fact, he said that reading “True Devotion to Mary” completely changed his life.

How about just letting people, especially new converts, make their own decision? St. Lous Marie de Montfort is not and never has been on any kind of “forbidden reading” book. He is a cannonized saint of the church and a candidate for doctor of the church. He is considered the top authority for Marian devotion. He is not someone that should be put on any kind of “ignore” list.
 
I never had a problem with Montfort’s Marian devotion. I personally believe that Mary is directly involved in the salvation of all mankind, not because she has this power of her own, but because God has willed her to be our mother and thus form us as she formed Christ when he was on this earth. Whether we like it or not I believe Mary is continuously cooperating with her Son for the salvation of mankind and I also believe we should have a strong devotion to Saint Joseph for the same reasons. We are sons of God, and as sons we are called to be formed and taught by the same people Christ willed to be formed and taught by. As Christ said no servant is above his Master.
 
Pope Benedict XVI recently gave his blessing to Cardinal Justin Rigali on the devotion to Mary by St. Louis de Montfort

It is a spiritual devotion **developed by St. Louis de Montfort under the inspiration of the Holy Spirit to bring souls to a perfect imitation of Christ by imitating His Mother. ** This Consecration or Entrustment is accomplished through a 33 day exercise of prayer (about 5-10 minutes per day) under His Mother’s care. Total Consecration is the renewal of our Baptismal vows, which in most cases were made on our behalf by parents and godparents, but instead we now choose to make this commitment of our own free will.

Pope Benedict XVI and Pope John Paul II have urged Catholics to make this Act of Entrustment, which God highlighted at Fatima, with Our Mother’s plea: “God wishes to establish devotion to my Immaculate Heart and promises salvation to those who embrace it.” We are participating in a national effort blessed and supported by Pope Benedict XVI, Cardinal Justin Rigali, Archbishop of Philadelphia and other bishops.

LINK 👍
My opinion is that five to ten minutes per day for 33 days is nowhere near enough.

Consecration to Mary is not a small matter. You are surrendering everything to Mary.

*This day, with the whole court of heaven as witness, I choose you, Mary, as my Mother and Queen. I surrender and consecrate myself to you, body and soul, with all that I possess, both spiritual and material, even including the spiritual value of all my actions, past, present and to come. *

The act of consecration which I signed had this text at its heart. I read it out loud, signed and dated it in the presence of many witnesses, including Cistercian monks, and placed the signed paper on the altar of Jesus Christ where the Mass was then celebrated.

In this text I have relinqueshed any claim to any good that I have ever done, or will ever do in my life. I cannot claim for myself the benefit to my salvation which any prayer, any act of kindness in the name of Jesus Christ, or any faithfulness to God would have brought me. I have given that up willingly, knowing that Mary knows better how to use it.

If Mary decides that the merit which I as a Christian have gained by cutting my sick neighbor’s lawn, that this merit is better applied to Joe Schmoe, or some guy in the eighth century, or Bill Gates, or Saddam Hussein, then so be it. I have willingly given it up, because the Mother of God knows best how to apply that tiny drop of merit for the greater glory of God and salvation of souls.

A few minutes each day for 33 days, in my optionion, is nowhere near enough. I know people who have done it that way and take it very seriously, but also other’s who for them it is just some pious act they made and they don’t really ever think about it much.

For me it was a big step. I know it is not like consecration for religious who take solemn vows, but I took it seriously. It is a promise to God, signed in front of witnesses and placed on the altar. I don’t take it lightly.

-Tim-
 
How about just letting people, especially new converts, make their own decision? .
If you read my post again, you will see I told the person to do just that.

Would you rather I didn’t offer any alternatives? I think the person has a right to be able to make an informed decision, and had genuine concerns that deserved a response.
 
My opinion is that five to ten minutes per day for 33 days is nowhere near enough.

Consecration to Mary is not a small matter. You are surrendering everything to Mary.

This day, with the whole court of heaven as witness, I choose you, Mary, as my Mother and Queen. I surrender and consecrate myself to you, body and soul, with all that I possess, both spiritual and material, even including the spiritual value of all my actions, past, present and to come.

The act of consecration which I signed had this text at its heart. I read it out loud, signed and dated it in the presence of many witnesses, including Cistercian monks, and placed the signed paper on the altar of Jesus Christ where the Mass was then celebrated.

In this text I have relinqueshed any claim to any good that I have ever done, or will ever do in my life. I cannot claim for myself the benefit to my salvation which any prayer, any act of kindness in the name of Jesus Christ, or any faithfulness to God would have brought me. I have given that up willingly, knowing that Mary knows better how to use it.

If Mary decides that the merit which I as a Christian have gained by cutting my sick neighbor’s lawn, that this merit is better applied to Joe Schmoe, or some guy in the eighth century, or Bill Gates, or Saddam Hussein, then so be it. I have willingly given it up, because the Mother of God knows best how to apply that tiny drop of merit for the greater glory of God and salvation of souls.

A few minutes each day for 33 days, in my optionion, is nowhere near enough. I know people who have done it that way and take it very seriously, but also other’s who for them it is just some pious act they made and they don’t really ever think about it much.

For me it was a big step. I know it is not like consecration for religious who take solemn vows, but I took it seriously. It is a promise to God, signed in front of witnesses and placed on the altar. I don’t take it lightly.

-Tim-
My goal was not to make light of the great importance of the consecration. I just wanted to show that Popes including our current have blessed this consecration!

I wish that I could have done it the way you did, with holy monks present! I had to do mine at home, I did the 33 day formula. Your right! This consecration is a way of life, we are giving EVERYTHING to Mary in order to belong completely to Jesus! I am happy to see the passion you have in saying what you said.
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Brooklyn:
St. Lous Marie de Montfort is not and never has been on any kind of “forbidden reading” book. He is a cannonized saint of the church and a candidate for doctor of the church. He is considered the top authority for Marian devotion. He is not someone that should be put on any kind of “ignore” list.
Thanks Brooklyn awesome point 👍

I believe as time goes on this devotion will be known and practiced by many. Pope Benedict XVI asked for the Church to pray for a new pentecost! The Holy Spirit will reveal the Secret of Mary to many who are humble!! :gopray:
 
I just have to ask what the purpose is of discouraging people from reading St. Louis Marie de Montfort. As has been posted by De Montfort here, St. Louis Marie de Montfort is highly recommended by our current Pope, and his immediate predecessor, Blessed Pope John Paul II, had nothing but good things to say about him. In fact, he said that reading “True Devotion to Mary” completely changed his life.

How about just letting people, especially new converts, make their own decision? St. Lous Marie de Montfort is not and never has been on any kind of “forbidden reading” book. He is a cannonized saint of the church and a candidate for doctor of the church. He is considered the top authority for Marian devotion. He is not someone that should be put on any kind of “ignore” list.
No one is suggesting that people should not read de Montfort. People are suggesting that it might not be the best choice for brand new Catholics or those who are in the process of discerning conversion to the Church. That is all. No one is suggesting that it is forbidden or anything of the sort.

The original poster claimed they had some concerns about what they were reading, that is why people are responding. Throwing out quotes from Blessed JP2 or Pope Benedict is not really helpful. Those two wonderful men are in a far different place in terms of their spiritual growth and knowledge of Marian devotion than someone who is coming to know Mary for the first time.
 
Throwing out quotes from Blessed JP2 or Pope Benedict is not really helpful.
So because of someones misunderstanding of St. Louis de Montforts writings the person should be lead away to something else or facts should not be given so that they understand it is approved by the Church?

Telling them to ignore such teaching is not really helpful either!👍
 
So because of someones misunderstanding of St. Louis de Montforts writings the person should be lead away to something else or facts should not be given so that they understand it is approved by the Church?
No, they should be given the time to mature spiritually before expecting them to dive into something that even long time Catholics admit can be difficult. They should be able to approach the Faith in a manner which allows them to grow organically instead of being thrown into the deep end of the pool on their first day. Heck, the OP likened it to trying to learn advanced trig when they are still struggling with basic algebra. That ought to tell you and anyone else who is paying attention that they are not ready. That is all. Again, no one is telling them to ignore the teaching, people are simply telling them to take their time and reminding people who are brand new to the faith that such things are not required because all to often, private devotions such as this are presented as if they are essential to the Faith, and they are not.

De Montfort’s writings are some of the more challenging and nuanced, particularly for converts and potential converts. You might spend some time reading the forums and looking at other similar threads before responding in the manner that you have. If you do, you will see quickly that Marian devotion, particularly when taken to the level that de Montfort does, is one of the most commonly asked questions and sources of discomfort for those looking to come into the Church. Telling people who are in such circumstances that various popes have supported it or that you happen to like it does not alleviate their situation at all.

Finally, people are steering the OP to the Catechism, Fulton Sheen’s book, Cardinal Ratzinger’s book, or the book on the Church Fathers and Mary because they represent are more complete and dogmatic description of what one, as a Catholic, needs to believe and accept regarding Marian doctrine. The OP can come into the Church, be a completely faithful Catholic, and never read a shred of de Montfort.
 
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