The Catholic Church also
instills the fear of the state of our soul in us. As far as I’m concerned, the fact the Church “approves” any of these holds that up, because seems like most of the people I talk to who take Fatima … Really Seriously … if you know what I mean, tend to be pretty fearful themselves. And the last time I encountered one at a SFO meeting no less, she looked at me with these bug-eyes and spouted off what Mary had allegedly said about the Rosary as if she were God Himself speaking ex cathedra.
Not to say that’s a Bad Thing. Somebody has to instill the fear of sin in us, so that we may know sin and thus die to it, so that we may be freed from that fear when we are born again in the spirit. I’m basing this roughly on Rom ch 7. The Church does an amazing job of taking us all the way from Moses up until the cross. It has the mystical resources to take us the rest of the way, but pretty much we tend to identify with Jesus until just before He goes to hell. We say we want to follow Jesus, well He tasted Hell so that He may be the sweetness of heaven that is not disturbed by hell. If we want to be resurrected with Jesus, it can help to understand kind of the process to get from the cross, through purgatory (we don’t have to do ‘actual’ hell since Jesus took that one for us) and into our rebirth in the spirit.
So we’ve really only had teachings like John of the Cross as “really Catholic” for the last 4% of Church history since 1926 when he was promoted to Dr. of the Church, compared to Aquinas for example, who was promoted to Dr. in 1568, so he’s been The Thing for 23% of Church history. I’m hoping that within another generation the teachings on the “heart” of Jesus and mysticism and apophatic tradition of the church in general will become woven into the Catholic consciousness because this it’s harvest time and workers are being recruited by the month in exponentially growing numbers.
Sorry I guess it’s a bit of a rant, but I’ll post it because it fascinates me that people get so invested in apparitions, and in devotion to doing these things and those things to try to gain influence in heaven, compared to applying the teachings of Jesus in self-transformative ways which is what Jesus actually taught. Note God said from the cloud “this is My beloved Son; listen to Him” that He didn’t say “listen to what is said about Him” so just to mention
that and let it go.

Adding knowledge adds pride. Doing more stuff can be good, but isn’t the kingdom of love and can in fact fool us into thinking it’s bringing us to God. (Martha/Mary, and of course 1 Cor 13 which is so popular you think more people would actually get it).
Or I’m totally wrong.