It’s been approximately two years! Still, I hope I’m not late.
Gary, if you’re still around, this discussion really is something.
It’s possible that this is a different Simon bar Jonah but, unless there was good reason to believe that the ossuary was genuine, why would it be housed in a church. By the time that church was built, they knew that Peter’s bones were in Rome. There must have been some reason they gave it special honor.
As far as I know, the ossuary was found at the Church of Dominus Flevit on the Mount of Olives, which commemorates the event where Jesus wept over Jerusalem (Luke 19:41-44), or in earlier times, where Jesus agonized. There was a chapel dating from the Byzantine period, built around the 7th century, but we have no record of the dedication or the function of the monastery (built probably around the 4th century) to which the chapel probably belonged. After its destruction around the 8th century, the site was abandoned and forgotten. Around the Crusader era a small chapel was built on the site, but after the fall of Jerusalem in 1187, this church also fell into ruin and in the early 16th century a mosque was built from the remains of the earlier church, although the exact use is disputed.
The Franciscans were unable to obtain the ruins, so, in 1891 they purchased a small plot of land nearby and built a small chapel there. In 1913 a private home was built in front of the Franciscan chapel. This home eventually passed to the Sisters of St. Joseph, who eventually sold it to a Portuguese woman. In 1953 during construction of a boundary wall for this home, workers unearthed ancient tombs. The site was thoroughly excavated and the current church built between 1953-1955 over the ruins of the Byzantine chapel.
http://img144.imageshack.us/img144/4645/simonbarzilla1.jpg
The ossuary in question, found in a chamber (loc. 79) in the Monogram Tomb (named after another ossuary with the
Chi-Rho inscribed on it in charcoal) which was created to be a repository for ossuaries.
What it was around
the time of Jesus is a graveyard, first used around the Late Bronze Age (c. 1550-1200 BC) that later became the largest necropolis of the Roman period found thus far in Jerusalem.
The earlier Second Temple era tombs (c. 100 BC-135 AD) were of the
kokhim style, while the Byzantine era section was composed of tombs with
arcosolia (shelves cut back into the wall, often with arches, on which the body of the deceased was placed) from the 3rd and 4th centuries AD. So, it’s not really unusual that you would find an ossuary there - in fact, loads of ossuaries
were discovered! Here are views of some of the graves located on the site:
http://www.christusrex.org/www1/ofm/sbf/escurs/Ger/13tomba3DF.jpg
http://www.christusrex.org/www1/ofm/sbf/escurs/Ger/13tomba2DF.jpg
The ossuary we are talking about was not housed in the church itself, but is just found in a repository dating from the early centuries AD which only happened to have another ossuary with the Chi-rho written over it. For me, that, and the presence of names such as ‘Miriam’ or ‘Martha’, isn’t really enough to prove that that area was a Christian site; it could be that the owner of that particular Chi-Rho ossuary was a Christian (there are even doubts that the chi-rho is used in the Christian sense here; the XP monogram is also attested as a mere abbreviation for ‘sealed’), but it’s hard to say whether the other ‘residents’ were also believers.
If it is really St. Peter’s ossuary, the question then becomes: why would the Christians have forgotten about it, given their fondness to venerate the burial sites and relics of their martyrs. Sure, a church was constructed in the area, but it does not have anything to do with Peter - in fact, the ossuary only came to light in the excavations that were carried out in the area around the 1950’s!
Interestingly enough, there is a theory that the name recorded on the ossuary might not be Shimon bar-Yonah, but rather
Shimon bar-Zilai.
(PS: I just found
another thread which talked about this very same thing

)