J
jeff417
Guest
Whatever happened to St. Philomena? I know she was removed from the calendar (as was St. Christopher) but is she still a recognized saint?
Festum autem S. Philumenæ Virginis et Martyris (11 Augusti) quolibet calendario expungatur
Of course, this was with local calendars at the time of the Traditional liturgical books. It may have been reintroduced later, but given the nature of the newer rules after 1970, I would have thought that’s a bit unlikely. She is also not listed in the martyrology. Having said that, Pope Paul VI refused to dismantle completely her shrine, so that’s a point in favour of continued devotion.However, the feast of St. Philomena Virgin and Martyr (11 August) is to be expunged from all calendars.
Is she ever!!! I haven’t been around in months and today I happened to look and here’s a question about my dear friend, Philomena! She has given me (and my family) miracles. St. John Vianney declared that everything God did for him was through this wonderful saint. Tan Books has some great booklets on her life.Whatever happened to St. Philomena? I know she was removed from the calendar (as was St. Christopher) but is she still a recognized saint?
There are just too many saints to fit in 365 days, there is plenty of overlapping. There was no specific replacement.Who took her place on the calendar?
St. Philomena was not on the Universal Calendar as such. The Propers for the Mass and Divine Office for her feast were placed in the appendix titled “Pro Aliquibus Locis” (For Diverse Places) and it was required that the feast be conceded in order to celebrate it.I just now read about St. Philomena on Wiki.
Wow, I wonder why she was removed from the calendar?
Who took her place on the calendar?
Well anyways, she was/is a very good pure Saint.
Her good works of remaining a virgin would be good to know for all
(woman and men) nowadays. Especially for the young women.
Oh okay.There are just too many saints to fit in 365 days, there is plenty of overlapping. There was no specific replacement.
What in the world is “Pro Aliquibus Locis”?St. Philomena was not on the Universal Calendar as such. The Propers for the Mass and Divine Office for her feast were placed in the appendix titled “Pro Aliquibus Locis” and it was required that the feast be conceded in order to celebrate it.
(Sorry, deleted instead of editing the post. This post is supposed ot come before the previous one)I just now read about St. Philomena on Wiki.
Wow, I wonder why she was removed from the calendar?
Who took her place on the calendar?
Well anyways, she was/is a very good pure Saint.
Her good works of remaining a virgin would be good to know for all
(woman and men) nowadays. Especially for the young women.
(Sorry, deleted instead of editing the post. This post is supposed ot come before the previous one)I just now read about St. Philomena on Wiki.
Wow, I wonder why she was removed from the calendar?
Who took her place on the calendar?
Well anyways, she was/is a very good pure Saint.
Her good works of remaining a virgin would be good to know for all
(woman and men) nowadays. Especially for the young women.
There was no formally canonization in the early days. The first formal canonization was St Ulrich in 993.. . .
Was she ever formally canonized?/-] Never mind, I see Wiki states that her veneration was authorized by Pope Gregory XVI, so I suppose that is as good as canonized.
This I know, but she was unknown until the early 1800’s or so was she not?There was no formally canonization in the early days. The first formal canonization was St Ulrich in 993.
The very fact that such a great Saint had a devotion to St. Philomena is enough reason for us to remember St. Philomena in our prayers.No account of the life of the Cure of Ars would be complete without at least a passing mention of his singular devotion to St Philomena, the celebrated Virgin and Martyr of the early Church, whose tomb was found in the Roman catacombs at the beginning of the last century. Between the austere priest and the youthful Martyr there existed a friendship of extraordinary tenderness. Maybe there are across the centuries spiritual affinities between the Saints to which we have not the key. Be this as it may, the holy Cure looked upon St Philomena as his special guardian: his “agent with God,” as he used to say. He erected a chapel and a shrine in her honour when he undertook the restoration of the village church. This shrine may be seen to this day. In May, 1843, he fell so ill that the end seemed at hand. He promised to have a hundred Masses said at the Saint’s shrine. On May 12th, whilst the first of them was being said, he entered into a trance or ecstasy during which he was heard to murmur repeatedly: “Philomena!” Presently he exclaimed: “I am cured!” He attributed his recovery to St Philomena. There can be no doubt that he used the Saint as a kind of screen for his own humility, for he attributed to the Martyr the miracles he himself performed. In his wonderful single-mindedness he imagined that the world would be as simple as himself and would not see through this pretty device of his modesty.