St. Thomas' Motion Argument and Modern Physics

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no. my concept is in my mind. i may chose to make it concrete or not. that choice does not affect me only the concreteness or not of what i make or chose not to make.
If you choose to make it concrete, then that is a change.
In the first place because it is a change from a condition in which youy din’t make the choice, and i-secondly because what was just a concept at one instance is concerte at another instance. That’s a change.
 
Hi belorg,
If you choose to make it concrete, then that is a change.
In the first place because it is a change from a condition in which youy din’t make the choice, and i-secondly because what was just a concept at one instance is concerte at another instance. That’s a change
If a being is engaged in the same action eternally, does that being ever change? In other words, what is the necessary logical problem with an eternally unchanging changer?
 
Hi belorg,

If a being is engaged in the same action eternally, does that being ever change? In other words, what is the necessary logical problem with an eternally unchanging changer?
No problem. You have to remember who you are talking to. Some people do no accept Divine Revelation, nor will they accept any logic which challenges their cherished beliefs.

👍
 
Hi belorg,

If a being is engaged in the same action eternally, does that being ever change? In other words, what is the necessary logical problem with an eternally unchanging changer?
That depends on what you mean by “the same action eternally”.
There may be some kind of eternal action that does not involve change on behalf of the changer, but that is not what I am talking about here. Paddy’s example entails a concept and a choice. So, there is no “same action eternally” there.
 
No problem. You have to remember who you are talking to. Some people do no accept Divine Revelation, nor will they accept any logic which challenges their cherished beliefs.

👍
Since I have no ‘belief’ I accept any ‘logic’. the question is: are you wiling to accept logic which challenges your ‘belief’?
 
Since I have no ‘belief’ I accept any ‘logic’. the question is: are you wiling to accept logic which challenges your ‘belief’?
By default, your position is one of belief, you cannot demonstrate your your world view is correct. And no, I would not accept any " logic " that challenged my Faith, because, De fide, it would be wrong.

I don’t apologize for that. St. Thomas’ faith was a great boon to his philosophical/theological efforts. It just so happens the philosophy of St. Thomas, as read in his own works as opposed to views of commentators is as logical as the human mind can get. 🙂
 
By default, your position is one of belief, you cannot demonstrate your your world view is correct. And no, I would not accept any " logic " that challenged my Faith, because, De fide, it would be wrong.
I do not even claim my worldview is completely correct. I am opne-minded enough to accept that there are aspects of my world-view that could be wrong. I am also glad that you admit being a fideist. I am not.
I don’t apologize for that. St. Thomas’ faith was a great boon to his philosophical/theological efforts. It just so happens the philosophy of St. Thomas, as read in his own works as opposed to views of commentators is as logical as the human mind can get. 🙂
Your last comment is as subjective as the human mind can get.
 
I do not even claim my worldview is completely correct. I am opne-minded enough to accept that there are aspects of my world-view that could be wrong. I am also glad that you admit being a fideist. I am not.
An honest answer. As to the last sentence, not a " fideist " in the sense I have no reasons that are not valid. One who has faith does have reasons for that Faith. This is what most modern commentators lacking faith miss. Usually they view us as credulous, as being without valid reasons.
Your last comment is as subjective as the human mind can get.
And I would disagree. 👍
 
An honest answer. As to the last sentence, not a " fideist " in the sense I have no reasons that are not valid. One who has faith does have reasons for that Faith. This is what most modern commentators lacking faith miss. Usually they view us as credulous, as being without valid reasons.
Not unlike the way I am constantly viewed around here. Although I too have reason for what I think.
And I would disagree. 👍
That’s your subjective opinion, something you are of course entitled to.
 
If you choose to make it concrete, then that is a change.
In the first place because it is a change from a condition in which youy din’t make the choice, and i-secondly because what was just a concept at one instance is concerte at another instance. That’s a change.
no, belorg. the only change, as you have said, is to it, not to me.
 
Ultimately the man wanted a proof that God exists. Here is one.
Take the numbers 4 6 3 8 (Deus Father Christ Holy Spirit and form a matrix with the numbers across and vertical. Add them up. Then starting with 3 on the top line trace the numbers of Pi: 3 1 4 1 5 9 2 6 5 3 5 9… It spells “G-D”. There is no refuting His existence with that.
 
Couple of disconnected thoughts/observations. First, this suggestion by Al Moritz is a good starting point:
I would suggest reading Feser’s Aquinas:
Next, regarding the idea of soul and someone’s comment about how you can’t assume it’s existence - in classical philosophy, specifically anything rooted in Aristotle and Aquinas, there is a recognition that there is something different between a piece of firewood waiting to be burned and a tree. Basically the firewood is not living and the tree is. Now, what makes a tree alive and firewood, not? The reasoning goes, there is some animating principle present in the tree that is no longer present in the firewood. The Latin root in animate is also the word for soul. The Greek root interestingly is psyche - in both cases it is simply the animating principle, or the soul. So, stripped of any overtly religious connotations, the soul is simply that which animates a living being. Given that this is simply a definition, not unlike defining a triangle as a figure having three sides whose angles add up to 180 degrees,we don’t have to prove the existence of a soul because, simply, we have noted that whatever it is that makes a difference between a piece of firewood and a living tree, there is something that makes a difference and we have called that something “soul.”

Regarding causality, some points:

  1. *]Aquinas does not say everything moves, he says some things move
    *]he specifically differentiates between essentially ordered causality and temporally ordered causality
    *]in essentially ordered causality, there is an unbroken chain of linked events which for all intents and purposes are simultaneous - If I hold a stick and move the stick while it is touching a ball, the ball moves. The ball moves when I move my arm. The ball stops moving at the moment I stop moving my arm
    *]elsewhere he demonstrates that you cannot have infinite regress so, at some point you arrive at the prime mover, which does not move, but causes movement (change).

    The example given of a billiard ball in the original post can be modified to explicitly arrive at essentially ordered events. So, if, as mentioned above, you have a stick in your hand, and you slowly push on a ball, the ball will move. If you stop pushing the ball stops. So, when the hand moves, the stick moves and the ball moves. This regresses back through the whole muscle, biochemical reactions, etc, eventually getting into electrons, strong and weak forces, etc. If any of those stop in a chain of essentially ordered events, the whole thing stops. However, if you impart enough velocity to the billiard ball, it keeps rolling - it is no longer an essentially ordered event, and other things can influence the ball’s movement - however, the hand/stick/whatever don’t even have to exist anymore and the ball will keep moving - similar to a child not being an essentially ordered event. What is meant by that is while the parents are the progenitors of the child, their continued existence is not required for the child to continue to exist. They are temporally ordered (parents precede child) but not essentially ordered.

    So, back to prime mover - since some things move, and some things are in an essentially ordered relationship, a prime mover is required. Since you cannot have infinite regress, the prime mover cannot be moved, else it would not be the “prime” mover. To paraphrase Aquinas, that which is the prime mover we call God.

    Frater Bovious
 
no, belorg. the only change, as you have said, is to it, not to me.
Since you have
1 a condition at which you did not make the choice and
2 a condition at which you did make the choice

it follows that 2 is a change in you

Likewise if

1 X is a mental conept in your mind
2 X is concrete

the X changes. And since X is in your mind, you change.
 
Since you have
1 a condition at which you did not make the choice and
2 a condition at which you did make the choice

it follows that 2 is a change in you

Likewise if

1 X is a mental conept in your mind
2 X is concrete

the X changes. And since X is in your mind, you change.
you’ve gone and done it again, belorg. you said; since X is in your mind, you change. by saying ‘you’ and ‘your’ you are indicating that i am still the same person. ie, unchanged.
 
you’ve gone and done it again, belorg. you said; since X is in your mind, you change. by saying ‘you’ and ‘your’ you are indicating that i am still the same person. ie, unchanged.
Yeah, so if I say, “Hey, Paddy, you look better with your beard than before you had one” I must be indicating that you have always had a beard.
 
Yeah, so if I say, “Hey, Paddy, you look better with your beard than before you had one” I must be indicating that you have always had a beard.
yes. because a beard concept is an aspect, or attribute of me. if it was not and then i had a beard then that would be your change/movement in my immutability.
 
yes. because a beard concept is an aspect, or attribute of me. if it was not and then i had a beard then that would be your change/movement in my immutability.
Well, for some time I was actually under the impression we were having a serious discussion here. My mistake.
 
Ultimately the man wanted a proof that God exists. Here is one.
Take the numbers 4 6 3 8 (Deus Father Christ Holy Spirit and form a matrix with the numbers across and vertical. Add them up. Then starting with 3 on the top line trace the numbers of Pi: 3 1 4 1 5 9 2 6 5 3 5 9… It spells “G-D”. There is no refuting His existence with that.
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How’s that? Could you be more specific? Somehow the human mind gets confused by this kind of coincidence. I don’t believe that is a proof; why in English and not Greek or Latin? If it worked for all human languages, then perhaps you would have a case…
 
Well, for some time I was actually under the impression we were having a serious discussion here. My mistake.
you dragged my beard into the discussion, belorg. genetics tells me it always existed in me. immutable.
 
you dragged my beard into the discussion, belorg. genetics tells me it always existed in me. immutable.
It always existed in you, but not immutable. At one time before puberty, it was sleeping gene, at a certain moment it became active. That’s a change.
 
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