St. Thomas' Motion Argument and Modern Physics

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Out of nothing comes nothing. You have presented no rational reason to think that something can pop out of nothing just because God willed it to.
I didn’t take it that’s what he/she stated, just that not everything has to be made out of already existing matter. I take it that the reference is to something like virtual particles that under some interpretations can “pop in to” existence. Still requires the quantum vacuum as a precondition though.

As for God, under the theistic view he is something. So even then it wouldn’t mean that something came into existence from nothing.
 
Belorg,
You apparently are talking about a different set of infinities , one in which you can transform an one infinite set into another infinite set merely by removing two members. I am not familiar with that mathematical form. Could you reference something for me?
What do you mean you are not familiar with that mathematical form? If Peter is removed from Hilberts hotel, then Hilbert’s hotel is still full, but there is a diffrenc between the two sets in that one contains Peter and the other doesn’t.
You seem to be a reasonly intelligent person, what to do think about my contention that objective reality is constructed from discrete space? See post 291.
Yppop
Objective rality could be constructed from discrete space I guess, but not if what/whoever created objective reality is immutable.
 
I didn’t take it that’s what he/she stated, just that not everything has to be made out of already existing matter. I take it that the reference is to something like virtual particles that under some interpretations can “pop in to” existence. Still requires the quantum vacuum as a precondition though.

As for God, under the theistic view he is something. So even then it wouldn’t mean that something came into existence from nothing.
The quantum vacuum is a condition out of which VP can “pop into existence”. If this hapens, the quantuim vacuum changes. God is not a condition out of which things can pop into existence.
 
Out of nothing comes nothing. You have presented no rational reason to think that something can pop out of nothing just because God willed it to.
As Elve would say, for the 924th time we cannot understand how God can make " something " come into existence, where as no-being preceded the creation of a limited, contingent universe. And it did not " come from " God as " from somehing " either. God does not create anyting or " make " anything " out of " his own essence.

Linus
 
As Elve would say, for the 924th time we cannot understand how God can make " something " come into existence, where as no-being preceded the creation of a limited, contingent universe. And it did not " come from " God as " from somehing " either. God does not create anyting or " make " anything " out of " his own essence.

Linus
If you don’t know how God created the universe, then why should they accept God as the cause?
 
Out of nothing comes nothing. You have presented no rational reason to think that something can pop out of nothing just because God willed it to.
Looks like we are at an impass. Think what you want. When you pass on, you will know for sure who was right. Linus
 
I didn’t take it that’s what he/she stated, just that not everything has to be made out of already existing matter. I take it that the reference is to something like virtual particles that under some interpretations can “pop in to” existence. Still requires the quantum vacuum as a precondition though.

As for God, under the theistic view he is something. So even then it wouldn’t mean that something came into existence from nothing.
Defined Catholic Dogma is that God created the universe in time out of nothing, no matter what " science " or Belorg or Linux or all the athiests in the world believe. Notice, I said " belief " because they have no proof whatsoever that they are right and far less reasonsable reasons than the proofs that Thomas offers to demonstrate that God created the universe out of nothing. Linus
 
“X comes from Y” = “Y caused X”, I think that’s a fine gloss.
I think “Y bbkjkjkjnhkjed X” is a much more accurate description. Or you could just admit that you don’t have a clue.
In any case I do not see any reason to continue this discussion with you.
 
Well do you not believe that there’s such a thing as causation, or what?
 
Looks like we are at an impass. Think what you want. When you pass on, you will know for sure who was right. Linus
That’s one thing theists have that we don’t: if we are wrong, we will stand corrected, but if you are wrong you will never know it.
 
Well do you not believe that there’s such a thing as causation, or what?
I think there is such a thing as causation. But I also think causation has meaning. You obviously do not agree with that.
 
Defined Catholic Dogma is that God created the universe in time out of nothing, no matter what " science " or Belorg or Linux or all the athiests in the world believe. Notice, I said " belief " because they have no proof whatsoever that they are right and far less reasonsable reasons than the proofs that Thomas offers to demonstrate that God created the universe out of nothing. Linus
Dogma has no place in a philosophical discussion.
 
I think there is such a thing as causation. But I also think causation has meaning. You obviously do not agree with that.
I think that causation has meaning, and I don’t see why you’d think that I don’t.

It’s precisely because I think causation has meaning, and because you think the same, that I don’t understand why you say that “Y bbkjkjkjnhkjed X” is just as meaningful as “Y caused X.”

“bbkjkjkjnhkjed” is gibberish. Causation is, as you say, meaningful. So if I tell you that theists believe that God caused the universe to exist, what is unclear about that?
 
Defined Catholic Dogma is that God created the universe in time out of nothing, no matter what " science " or Belorg or Linux or all the athiests in the world believe. Notice, I said " belief " because they have no proof whatsoever that they are right and far less reasonsable reasons than the proofs that Thomas offers to demonstrate that God created the universe out of nothing. Linus
I agree with creatio ex nihilo as declared by Lateran IV, but I’m not sure people are really understanding what that means. It doesn’t mean that God creates the universe out of nothing as if “nothing” is some kind of preexisting substance. Nothing is the lack of any substance or being of any kind. So it would be more accurate to say that God ultimately caused material being to exist where none existed.

The preposition ex, “out of”, in the above definition does not, of course, imply that nihil, “nothing”, is to be conceived as the material out of which a thing is made — materia ex quâ — a misconception which has given rise to the puerile objection against the possibility of creation conveyed by the phrase, ex nihilo nihil fit — “nothing comes of nothing”. The ex means (a) the negation of prejacent material, out of which the product might otherwise be conceived to proceed, and (b) the order of succession, viz., existence after non-existence.

newadvent.org/cathen/04470a.htm

I think the above is a fairly good explanation.
 
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