HelpingHands:
I think that some Bishops are requiring this. When I went to So Calif I was surprised to see it and was told that the Archdiosese had just started requiring it. I just did whatever everyone else did.
I can see that they think it’s a sign of respect just as one would stand when someone enters a room. Actually, it’s only in the U.S. I believe that kneeing is done the second time. Elsewhere it’s only done during the consecration.
For those who might be interested:
Clarification on Posture of the Faithful Following Individual Reception of Holy Communion
During recent months, the Secretariat for the Liturgy has received numerous inquiries concerning the proper posture of the faithful after each communicant has individually received Holy Communion at Mass.
Many Bishops have directed that the appropriate posture of the faithful during the distribution of Holy Communion is to stand. They have based this on the text of the
General Instruction of the Roman Missal (GIRM), no. 431 which states that the people stand until the period of sacred silence following the reception of Holy Communion has begun. But when does this period of sacred silence begin? GIRM, no. 86 notes that “the singing [of the communion song] is continued for as long as the Sacrament is being administered to the faithful.” The period of sacred silence would seem to begin, therefore, once all have received Holy Communion; hence, the appropriate posture of the faithful during the distribution of Holy Communion is standing.
However, because of the widespread and longstanding practice of individuals returning to their places to kneel or sit in private prayer after having individually received Holy Communion, this provision has caused controversy in many dioceses.
In an effort to clarify the situation, Cardinal Francis George, O.M.I., Chairman of the Committee on the Liturgy, submitted a dubium concerning this matter to the Congregation for Divine Worship and the Discipline of the Sacraments on May 26, 2003. On June 5, 2003, Cardinal George received the following response (Prot. n. 855/03/L) from Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments:
Dubium: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after having individually received Holy Communion during Mass. Is it the intention of the
Missale Romanum, editio typica tertia, to forbid this practice?
Responsum: Negative, et ad mentem. The
mens is that the prescription of the
Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.
In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion.