S
StTommyMore
Guest
I understand this, but it has so many I didn’t know where to begin.It also contains several serious theological errors, not the least of which is a deficient understanding of the Church, the bride of Christ.
I understand this, but it has so many I didn’t know where to begin.It also contains several serious theological errors, not the least of which is a deficient understanding of the Church, the bride of Christ.
Amen, isn’t that something. What I find facinating I have not one but “two” very close friends from youth who are Baptist Ministers. This heresy is non-existant with them, which makes me wonder what exactly dealing here on CAF.the post you are applauding is not to be commended. The attitude it presents is one of rebellion, which is contrary to the laws of God.
I think the reason that so many of the doctrinal errors of our separated brethren emanate from a deficient understanding of the Church is because the root of the Reformation was the goal to jettison what they understood as “Church”. They did not have an understanding that the Church is greater than the fallible members that are a part of her. When they saw the clergy in their part of the world was corrupt, they equated this corruption with the Holy Bride of Christ. Not undertanding that, although men are always in need of reform, doctrine is not.I understand this, but it has so many I didn’t know where to begin.
Thats it, and its a stumbling block for many in particular when ecumenism is confused with the true path to God.Of course there is acknowledgement that there is truth in all religions, and that the Holy Spirit works through these to bring souls to Himself. This is also part of the Catechism. But when they come to Christ, they come through the Church, as He cannot be separated from His One Body.
This paradigm that “there are many paths up the mountain” has been dismissed by the Magisterium as a “perverse opinion”. It is known as the sin of “indifferentism”.Not all roads, just roads taken by those on a journey to God. But fortunately for us humans, there isn’t just one road.
Additionally, this heresy of indifferentism is addressed by Catholic philosopher extraordinaire, Peter Kreeft:Not all roads, just roads taken by those on a journey to God. But fortunately for us humans, there isn’t just one road.
Yes. Sinful practices. Not sinful teachings.rturner76,
If you would like to read up on Martin Luther I can give you some great links. Luther was not without flaws and warts, just like all of us, but he knew sinful practices when he saw them.
God Bless
A non-Catholic Christian who knows the Gospel of Christ, and seeks God with a sencere heart, and who is moved by grace, and who tries in his/her actions to do His will as they know it through the dictates of their conscience – he/she may achieve eternal salvation as well. So right there in black and while in the Cathechisms proves that Catholics aren’t going to be the only ones in Heaven.Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
Are you still cherry-picking the Catechism?The CCC speaks for itself:
A non-Catholic Christian who knows the Gospel of Christ, and seeks God with a sencere heart, and who is moved by grace, and who tries in his/her actions to do His will as they know it through the dictates of their conscience – he/she may achieve eternal salvation as well. So right there in black and while in the Cathechisms proves that Catholics aren’t going to be the only ones in Heaven.
No, I’m reading itAre you still cherry-picking the Catechism?
Yes, I am. The Catechism says this, I didn’t make it up and it speaks for itself:No you are not. You are arguing indiffrentism, which cannot be found in the Catechism. The Catechism does not teach that all paths lead to God. The fullness of Truth subsits in the Catholic Church alone.
If you don’t like what it says, you’re really taking it up with the wrong person. Those aren’t my words, they’re straight out of the Catechism.Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
I don’t think this is correct, ForeverGrace. Scripture does lead to the Truth, but Paul wrote to Timothy that the Holy Scriptures instructed him unto salvation. Now he was a Jew, not a Protestant.rturner76,
You are spot on. Your relationship with Christ is yours and you do not need anyone to tell you when, where or how you have that relationship. That is the essence of being a protestant. Scripture will lead you to truth
Well, please send them by PM. WE don’t need to air any flaws and warts in public around here.If you would like to read up on Martin Luther I can give you some great links. Luther was not without flaws and warts, just like all of us, but he knew sinful practices when he saw them.
I wonder why that might be? Any chance it is the balance of his character? Jesus told us we would know them by their fruits…In a forum such as this, it’s easy to see how people respond out of emotion (not all of them). Sadly, Luther’s faults get blown up and his virtues minimized.
It is His mercy that unites us one to another.There are many wonderful Catholic people here that I truly respect because above all, they love Jesus.
God Bless
Try this on for size:Yes, I am. The Catechism says this, I didn’t make it up and it speaks for itself:
If you don’t like what it says, you’re really taking it up with the wrong person. Those aren’t my words, they’re straight out of the Catechism.
Lumen Gentium 14.This Sacred Council wishes to turn its attention firstly to the Catholic faithful. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. In explicit terms He Himself affirmed the necessity of faith and baptism and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
Try this oneTry this on for size:
Lumen Gentium 14.
Put simply, those who willfully remain outside the Catholic Church endanger their salvation. The Catechism cites this document, meaning you are misinterpreting the Catechism
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
You put too much weight on “through no fault of their own”. This is actually a very stiff restriction.Try this one![]()
The CCC speaks for itself. I totally understand that you place a very stiff restriction on it, but the CCC doesn’t in fact.You put too much weight on “through no fault of their own”. This is actually a very stiff restriction.
Did anyone here claim that was the case? If so, could you point out the post number?The CCC speaks for itself:
A non-Catholic Christian who knows the Gospel of Christ, and seeks God with a sencere heart, and who is moved by grace, and who tries in his/her actions to do His will as they know it through the dictates of their conscience – he/she may achieve eternal salvation as well. So right there in black and while in the Cathechisms proves that Catholics aren’t going to be the only ones in Heaven.
Actually it does. It does not say that those outside the visible Church “will” be saved, but that they "may " be saved. The surest path to salvation is in the Holy Catholic Church, which is reflected in the Councils and the Catechism.The CCC speaks for itself. I totally understand that you place a very stiff restriction on it, but the CCC doesn’t in fact.