Stations of the Cross

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Please could I have some (name removed by moderator)ut regarding following the stations in church. Is there a set way of following the stations? By this I mean from the time I attended stations as a little child the congregation turned towards the station that the priest and the altar servers stood at. In this position, one’s back was never turned towards the Blessed Sacrament in the Tabernacle. The Parishioner always stood facing either left or right. Now-a-days, some people just stand facing the altar, others kneel throughout facing the altar and a fair amount of parishioners follow by turning towards the station. Is there any set procedure to follow??
 
it is a lot of standing and kneeling and praying

you stand or kneel facing where the station “placard” is placed in your church

ultimately it is not a big deal

the fact that you showed up for one of the more grueling catholic rituals will surely bring you grace

you can sit through the whole thing if you wish if your kness can’t take it

jesus will still approve
 
A complication can arise about whether to genuflect. If so, in which direction.

An example of the Stations of the Cross is at archive.org/stream/StationsOfTheCross/StationsOfTheCrossBySt.AlphonsusLigouri_djvu.txt and includes:

"The First Station

Pilate Condemns Jesus to Die

V: We adore You, O Christ, and we praise You. (Genuflect)

R: Because, by Your holy cross, You have redeemed the world. (Rise)"

But the 1984 Ceremonial of Bishops, Chapter 4, General Norms has:

“69 A genuflection, made by bending only the right knee to the ground, signifies adoration, and is therefore reserved for the blessed sacrament, whether exposed or reserved in the tabernacle, and for the holy cross from the time of the solemn adoration in the liturgical celebration of Good Friday until the beginning of the Easter Vigil.”

So a genuflection that is not to the Blessed Sacrament seems wrong.

One approach is not to genuflect, changing the way people have learnt to do the Stations of the Cross. Another approach is to genuflect in the direction of the Blessed Sacrament in the tabernacle.

I discussed this in 2008 forum post at forums.catholic-questions.org/showthread.php?t=217572&page=2 in #27. In #29 I wrote “So for Christmas, when it has “In the profession of faith, all genuflect at the words, and became man.” (Roman Missal, Catholic Book Publishing Co., New York, 1985, page 38). This is on the understanding that the Blessed Sacrament is present in the tabernacle. In the unusual event that it is not, it would not be appropriate to genuflect.”

I now have better understanding.

The new translation of the Roman Missal has “The Creed is said. All kneel at the words and by the Holy Spirit was incarnate.” So even if the Blessed Sacrament were not present in the church it would be appropriate to kneel.
 
Stations are a private devotion. You can do whatever you like, posture wise. There are no rubrics.
 
The “Ceremonial” might be referring to genuflection in another context, as I recall genuflecting in the pew for each Station in the mid-1950’s, with a prolonged period of kneeling for the 12th Station. I can’t imagine such being “wrong.”
 
Please could I have some (name removed by moderator)ut regarding following the stations in church. Is there a set way of following the stations?
No.

More on that later.
By this I mean from the time I attended stations as a little child the congregation turned towards the station that the priest and the altar servers stood at. In this position, one’s back was never turned towards the Blessed Sacrament in the Tabernacle. The Parishioner always stood facing either left or right.
That was the right thing to do at that time and place.
Now-a-days, some people just stand facing the altar, others kneel throughout facing the altar and a fair amount of parishioners follow by turning towards the station.
Likewise, the right thing at that time and place (at least, most likely)
Is there any set procedure to follow??
No. Not one set by the Church.

The Stations of the Cross are in a category of prayer that’s officially called “Popular Piety.” I’ll get to that in a moment.

A different category of prayer is “Liturgy” or variations on that word, such as “Liturgical Prayer” etc. The Church’s liturgy is governed by rules and rubrics and words that are set by the Church. Liturgy is also universal, meaning that every country and culture has the same liturgy, with only some minor cultural variations. The seven Sacraments are Liturgy. The dedication of a new cathedral is Liturgy. Another distinguishing characteristic of Liturgy is that it is necessary for the life of the Church. We must have the Sacraments. We must have cathedrals.

Popular piety refers to forms of prayer that have developed over time and have become familiar to Catholics. They are not necessarily universal. So, for example, a coastal country might have a special festival in honor of a patron saint of sailors.

The Stations of the Cross are a form of popular piety. As such, the Church does not have established rules for praying the Stations. They can vary, as indeed they do vary greatly.

Officially, the Stations of the Cross are the actual wooden crosses around the church. The images are optional (a fact that surprises most people). What’s interesting here is that the dedication and blessing of the Stations is part of the Liturgy of the Church (there is an official blessing and there are rules), but praying the Stations is popular piety. Before 1965, a church needed permission to display the Stations, and some churches still display the rescript authorizing the erection of the Stations for historic purposes.

The “right” way to do the Stations is to follow whatever format is being used at that particular parish at that particular moment.

If the pastor has given directions that say “everyone faces the Stations” or “everyone kneels facing the tabernacle” then that’s the right way to do it. If the directions are “everyone genuflects at the words ‘We adore You O Christ…’ and stands after ‘…redeemed the world’” then that is the right way to do it.

At my own parish, we have a set of outdoor Stations, which we use weather-permitting. When we do those, everyone processes from one Station to the next. When we’re indoors, only the clerics and altar boys process. Outdoors, no one genuflects. The only reason I mention this is to illustrate that the way the Stations are prayed can vary even within the same parish.

In the absence of any such directions, one should feel free to do whatever you are accustomed to doing; within reason, of course. If you’re a visitor and it seems that mostly everyone is doing the same thing, then follow-along.

Unless directed otherwise, I personally suggest that people should face whatever Stations is being prayed at that moment. The images help us to focus our minds on the event.
 
From usccb.org/prayer-and-worship/prayers-and-devotions/prayers/popular-devotional-practices-basic-questions-and-answers.cfm :

"11. Who has the responsibility to ensure that popular devotions are faithful to church teaching?

We all have a responsibility to be prudent and to do the best we can to ensure that the popular devotions we practice are faithful to church teaching and that we practice them in an appropriate way. …"

The 2001 Directory on Popular Piety and the Liturgy is at vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20020513_vers-direttorio_en.html . Some extracts:

“4. … The object of this Directory is to offer guidelines and, where necessary, to prevent abuses or deviations. Its tone is positive and constructive. …”

“12. … The Gospel is the measure against which all expressions of Christian piety - both old and new - must be measured. The task of evaluating devotional exercises and practices, and of purifying them when necessary, must be conducted against this criterion so as to ensure their proper relationship with the Christian mystery. What is said of the Christian Liturgy is also true of popular piety: “it may never incorporate rites permeated by magic, superstition, animism, vendettas or sexual connotations”(17).”

"Gestures
  1. Popular piety is characterized by a great variety and richness of bodily, gestural and symbolic expressions: kissing or touching images, places, relics and sacred objects; pilgrimages, processions; going bare-footed or on one’s knees; kneeling and prostrating; wearing medals and badges… . These and similar expressions, handed down from father to son, are direct and simple ways of giving external expression to the heart and to one’s commitment to live the Christian life. Without this interior aspect, symbolic gesture runs the risk of degenerating into empty customs or mere superstitions, in the worst cases."
The Stations of the Cross, “Via Crucis” are discussed in n. 131-135 of this Directory.
 
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