S
Sair
Guest
Your guess is as good as mine, at least insofar as it doesn’t call for intervention from a supernatural being. If it did, you would have to explain why said supernatural being cares about the fate of other mammals who exhibit a sense of justice - in particular, the other great apes - when your religion is kind of exclusively directed at humans. My hypothesis, based upon such reading and observing as I’ve done, is that a sense of justice is a product of our ability to imagine that other minds exist. This is the same ability that enables us to deceive. This ability confers upon us the concept that other beings who are bodily like us are experientially like us as well, and sufficiently so that they will experience injustice as we do. If we lacked this ability, there would be no coherence in any human society. I think it’s pretty obvious why nature selected for this ability in us.How did this in-built sense of justice originate?
It’s valuable to us, because that’s the way we are. Do you suppose it’s valuable to anyone else? If so, why should it be? Human nature is as rapacious as it is compassionate. I’m not sure that dodos, Stellar’s sea cows or Megaloceros felt the intrinsic value of human nature.In that case human nature is intrinsically valuable…
I think you’re diverting the argument here. You’re equating love and peace in some cosmic afterlife with love and peace here and now in the real, physical world. They’re not the same. A belief in cosmic, eternal justice mellows and even deadens the perception of injustice in the here and now, and so can prevent people from pursuing the objectives they value in this life.Is it perverse to enlighten people and demonstrate that love is the only ultimate solution to violence and conflict? What is your solution?
It should have bothered them, as an act of injustice against a being fundamentally like them, who just happened to have different ideas. The commonplace nature of such actions only perpetuated the injustice, by hardening the observers to the spectacle of human suffering, which they could not - because they considered themselves immune - imagine themselves experiencing.An unrealistic speculation. Do you think one more execution of a Jew would have bothered them? It wasn’t an unusual event…
Then whence civilisation? Do you think it has an origin independent of human culture?If people are civilised they observe the same basic principles.
Such principles are variable. However, there are differences in terms of which principles deliver the best individual outcomes. It seems rather self defeating to assume that self-annihilation is the preferable outcome in any and all circumstances. When any person chooses this above self-interest, you can bet that they have weighed up the possible outcomes and found that it’s preferable to die for the sake of others than to live with guilt.You stated that there are principles by which human societies have been observed to operate successfully…
So you reject self-preservation as a basic instinct in advanced forms of life?{/QUOTE]
Absolutely not. I only reject it as the one-and-only motivation for action.
Why would you assume that my assertion that some human activity is motivated by empathy and altruism means that all human activity is so motivated?Is all human activity motivated by empathy and altruism? Is there no element of choice? Or responsibility?