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AlanFromWichita
Guest
I agree with your logic, but not necessarily your premise – particularly if this is to be conclusive. To say the burden of proof lies with one group is to presuppose that the opposite is true.The burden of proof lies with those who claim that stigmata is psychosomatic. Therefore, it is incumbent on them to demonstrate that a psychosomatic condition can account for open, bleeding wounds. Thus, the challenge is for the naysayers to find a single, documented example of someone believing a physical wound into existence.
Of course, in the interest in fairness, the fact that psychosomatic conditions cannot account for stigmata doesn’t demonstrate that stigmata has a divine origin.
– Mark L. Chance.
The only way I would suppose the opposite is true is if we had documented evidence of the mechanism of the stigmata and knew it to be of physical origin. IOW, if we have examined maybe 5 cases of stigmata and found them all to have natural explanations, and none to the contrary, then I would accept your burden of proof – and from my position of ignorance on this I can see it certainly could be the case.
The other issue is that personally, I think that “psychosomatic” and “divine origin” are not necessarily disjoint, but also I think psychosomatic illnesses can manifest in ways that show a physical building up. The idea that among two unproven scenarios one is presupposed says more about the way we view things than what is actual truth.
For those who may not be on the same wavelength I think we are, I could describe it as saying, “you say X is so, and that Y is wrong unless I can prove it right. How can you be so sure that X is so?” The reply, “it is unless you can prove Y,” just isn’t doing it for me. :ehh:
Alan
