There is nothing wrong with considering it better for a person (male or female) to be tender or amiable, or to be against leading one to sinful inclinations. What I quoted from her article specifically said “defining a women’s worth according to…”. That’s what I was pointing out and you’ve been on these forums long enough to know exactly what kind of posts I’m talking about.
I’ve also been around long enough to know that the very first sentence is quite material to the entire thing:
The Pope just reaffirmed that women will
never be Catholic priests.
Tells me a lot already, and the rest does not fail to deliver.
I’m not just talking about the following, which is already so militant that I wonder why we’re even seriously considering it:
Here’s the vague approach, epitomised by John Paul II, who had a special charism for expressing important and profound truths in a way that sounds nearly meaningless
I’m also talking about how the parts I quoted in my last post appeared to be progressivist agenda rather than legitimate Catholic complaints (for which I don’t deny there are some grounds).
As regards our worth, apart from, by the totally unmerited grace of God having been created in His image and subsequently redeemed, which no human work can even begin to match, it’s pretty much defined by sin or merit indeed. So no wonder that virtues and vices, and sins, including sins committed in the mind, including sins that relate to sexuality, affect our ‘worth’. Alas, we don’t get the freedom to do as we please and be unaffected by the consequences. Male or female, who cares on that level on which these things reside.
I’m sorry I don’t think that just because traditional Catholicism teaches that men and women are different and have different roles and qualities given by God and expected of them, which does no match feminist aspirations that it is misogynistic. Many would argue the opposite.
There is a lot of lamentable misogyny among Church Fathers and subsequent saints (down to woman as defective man, which is outright awful and contradicts the scriptural account of creation), and subsequent theologians (not to mention contemporary believers), but not matching feminist agendas is not part of it. It’s important to separate the two. This is not to say that critics with progressivist leanings can’t make a valid point (because they can), but the term ‘misogyny’ should still not be used in the same way as ‘homophobia’ to intimidate or bludgeon others into compliance with something they are not persuaded of the merits of on an intellectual or emotional level.