I was at the Mass in question in Ann Arbor and witnessed the entire thing from both the Sacristy, where I was assisting prior to Mass, and from the front of the church after the Mass began. The pastor was aware prior to the beginning of the Mass that there was a “disturbed man” in the congregation who was making noise and talking loudly about Satan. What he actually spoke was gibberish – incoherent, nonsensical and indecipherable.
The disturbed man was sitting in the front pew in the congregation-left side of the cruciform-shaped church – in an area reserved for the Lectors and people in wheelchairs (of whom, there were several). The Pastor actually went out prior to the Mass to see if he could help this man, but, as he was exiting the sacristy, one of the parishioners (a former police officer, BTW) wisely and professionally approached the disturbed man and helped to escort him out to the back of the church. This, in the end, was insufficient, because later on, during the Consecration, the man returned and sat down on the other side of the church (the congregation-right side).
I marveled as the disturbed man’s agitation ceased when the pastor intoned the Eucharistic Prayer. Father always sings at the incense Mass – and this was a high Mass. The disturbed man was held in awe. Whenever Father stopped singing, the man began to babble again and whenever Father sang, he fell silent.
During the “Our Father” section of the Mass, the disturbed man rose and left up the center aisle. Everyone saw him. He was mumbling and upset. I suspect that he was deeply uncomfortable about having to shake someone’s hands during the Sign of Peace. I think he understood the structure of the Mass – perhaps he was raised in a Catholic family.
He returned again during Communion. He was one of the last people in line to recieve. When he came up to the front, the Pastor actually spoke to him quietly. Everyone saw this moment if they were paying attention (and I think most people were). Father did not offer the Eucharist to the disturbed man, but he did bless him by drawing a Sign of the Cross on his forehead. The disturbed man quietly allowed this blessing to take place, but then, he suddenly turned and exited to the rear of the church by means of the central aisle. The Pastor’s decision to publicly and lovingly bless this man was one of the bravest and holiest actions I’ve ever seen made by a priest. The congregation’s silent, hopeful and prayerful witness was also a thing of beauty. I do not know what happened to the disturbed man after the Mass.
My take on all of this is that the disturbed man was paranoid-schizophrenic in the midst of the fullest and most dangerous thrall of his illness. He was talking to people who were not there. He was hearing voices. He was deeply agitated, upset, angry, frightened (you could almost smell his fear).
The church where this happened is a downtown church and we often see a lot of street people – most of whom, I suspect, have mental problems. This man’s mental illness was severe. Many of the street people in our city either refuse to go to the city shelter, or have been kicked out because they are labeled as trouble-makers. But I think that many of these people become trouble makers because so many mentally ill street people are victimized at the shelter – they are often robbed, beaten or intimidated by people who are stronger, more cunning, and far more menacing then they. Hence, they sleep in abandoned cars, on the street, and under culverts, in the cruelest of weather. They think they are safer on the streets than they are in the shelter.
Many of them also live with their mental illness without medication (tho’ they may self medicate with alcohol or street drugs). These people are desperately ill and without hope, and I believe that they deserve our prayer and our assistance daily. If we are as brave and loving as this good priest was, if we are unafraid to bless them, and if our communities are willing to witness our love for these poor souls, perhaps a better day will lie in store. This problem will not go away with wishful thinking, nor is the government competent or caring enough to assist. This is worth praying about. We need the wisdom and guidance of Christ’s Church. Maranatha!