S
The revised edition of “The Good News about Sex and Marriage” has an Nihil Obstat and Imprimatur, as does “Theology of the Body for Beginners”.Were Christopher West’s books reviewed by clergy and found to be free of doctrinal error?
Speaking of which, how are Catholics even supposed to function in life if works that have been approved by their bishops are not to be trusted? Who are we supposed to trust if not our bishops???The revised edition of “The Good News about Sex and Marriage” has an Nihil Obstat and Imprimatur, as does “Theology of the Body for Beginners”.
yesWere Christopher West’s books reviewed by clergy and found to be free of doctrinal error?
Agreed. And it is not hard to perceive a greater depth of vision that von Hildebrand explores.“… I appreciate all the good he has done for the Church …”
“… He has sometimes misunderstood the authentic Catholic tradition; overlooked or disregarded essential aspects of it …”
“… My goal is to alert parents and educators alike to common philosophical errors that have gravely negative consequences in Christopher West’s lectures and publications. …”
These are not the words of someone feeling threatened or defensively bludgeoning another writer. As an expert in the field, older and wiser, she is simply pointing out some serious errors that may mislead many people due to the popularity of West’s work. In her position it may indeed have been a moral responsibility to do so.
Well, I do remember a little document called the Winnipeg Statement…who were we supposed to trust then?Speaking of which, how are Catholics even supposed to function in life if works that have been approved by their bishops are not to be trusted? Who are we supposed to trust if not our bishops???
Have you even read Holy Sex? Because that’s not what it says, not by a long shot.Gregory Popculture’s book, Holy Sex, and Chris West’s gushy review, with its new rule for marriage that anything goes as long as the conjugal act culminates inside a woman’s body, is demeaning, perverse and pseudo-Catholic. Holy Sex appears to be a grooming aid, “grooming” being a term usually applied to pedophiles using pornography to desensitize children. “See? It’s OK. It has “holy” and “Catholic” in the title.”
I think the article itself offered exactly what you’re asking for here, and I’m really not sure how anyone who read the whole article can not see that.Honestly, I do not see strong objective arguments rooted in official Church teaching here. If anyone in this thread believes that any of the arguments in the article are actually strong objective articles rooted in Church teaching against Christopher West’s teaching could you expand upon them here in this thread? The article is too long for me to address it piece by piece as to why I think it fails to be a strong objective argument against Christopher West that is rooted in official Church teaching, but if anybody has a particular part of it that they think fits that description I would love to discuss it with them to see whether or not it really is a strong argument rooted in Church teaching.
That’s all I need to know. :thankyou:yes
As well as supported by Waldstein who translated TOB, among many other scholars.
Hildebrand talks to students and scholars (Which is good) West talks to the unchurched and contracepting crowd. (which is also good, and needed).
Maybe when I have time I will go through some of what was written in the article to show why I do not find them to be convincing arguments solidly rooted in official Church teaching. The problem is the article is so long… in reading through it I noted at least 15 different points being made against West, most of which need a fair amount of discussion from me in order to explain my thoughts on them, and I only picked out some of the main points that were directed specifically at C West (there were many more general points not even directed at C West particularly). It would take me a very long time and quite a few full-length posts to go through with my thoughts on the whole piece. And, seeing as the word limit for each post exists to prevent exactly that kind of pontificating and keep these forums a place for discussion it seems far more fitting to try and get a discussion going one point at a time.I think the article itself offered exactly what you’re asking for here, and I’m really not sure how anyone who read the whole article can not see that.
There’s a lot of anecdotes about how amazing her husband was, a plethora of objections to his writing style, a bunch of flowery language and that’s about all I see.I think the article itself offered exactly what you’re asking for here, and I’m really not sure how anyone who read the whole article can not see that.
If evaluated in human terms, we would have to deem the Holy Spirit to be a very lazy entity. It does what it can do preserve Church teaching, sure. But it’s apparently just fine with higher level clergy within the Church leading people astray. It doesn’t have time to deal with that, I guess.Well, I do remember a little document called the Winnipeg Statement…who were we supposed to trust then?
That single argument should be more than enough to convince any Catholic not to read West’s books.I have not read C West’s book, however I have read about the below referenced excerpt on an older CAF thread discussing his book, which I found quite disconcerting at the time and put me off ever reading it.
She makes numerous other well structured points, too.
The excerpt from the article:
*The same thing is true of sodomy. He had such a sense for the dignity of human persons that any posture, which sins against this dignity, was repulsive to him. It is in this context, that we should judge Popcak’s shocking suggestion (p. 248) that “as Christopher West has noted in his book, Good News About Sex and Marriage, there is nothing technically forbidding a couple from engaging” in sodomy (provided the husband culminates the normal sex act within his wife); and that, while he discourages the practice of marital sodomy, “nevertheless, following Augustine’s dictum and in the absence of greater clarification from the Church, couples are free to exercise prudential judgment” in this regard.
That a Catholic author would cite “Augustine’s dictum” (presumably the much-misinterpreted “Love, and do what you will”) as a justification for sodomy would have broken my husband’s heart. Furthermore, the fact that an act is not formally condemned does not entitle us to believe that it is right or good. When Cain murdered his brother, he was not disobeying a formal order from God, but he knew he was committing a grave moral evil–against the Natural Law–already written on mankind’s heart. Similarly, petri dish "conception” is an abomination in and by itself, even though it is not in the Ten Commandments. It is against the dignity of a person to be “made” in a laboratory. “He who has ears to hear, let him hear” (Mathew 11: 15)*