I did not say that Abraham didn’t have faith that worked.
well good. I am glad we are on the same page about this. It is a quality of faith that is a saving faith. This is one “work” that we are called by Jesus to do. It is done inwardly, as Abraham did, without any outward demonstration needed.
28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” John 6.
Abraham did this “work”. He chose to place his faith in God.
By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go. 9 By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he looked forward to the city which has foundations, whose builder and maker is God.
His justification wasn’t pending any future good works that may or may not have occurred. He was justified because He believed God in Genesis 15.
Yes, and Catholics do not believe we are justified by any “pending works” either. We believe we are justified in baptism, and that doing the works that God prepared beforehand, that we should walk in them, maintains that justification in our souls. Our salvation is not based on works, even “good works” but neither is it separated from it. The grace that saves us by faith is the same grace that is at work in us to will and to do.
What James was talking about was another justification which included works.
Well, we read it differently, but that has to do with how Catholics perceive a state of grace.
But James, who agreed with Paul, was not trying to say that this justification by works was before God.
No, and Catholics do not believe this either. Equally, we do not believe he did this to show “before men” that he was justified before God. That is what we would consider an addition to Scripture. It is an eisegesis, performed to avoid the Catholic conception of justification.
Well that is surely your interpretation of Mt. 16. This interpretation however, has no other biblical witnesses to support it, or cooperation by any other Apostles on record with sacred scripture.
I am continually amazed at how much Scripture must be avoided in order to support a Reformed viewpoint.
. No apostle or gospel writer recognized or embraced what the RCC interpreted in Mt. 16. It is truly the Catholic Churches interpretation alone.
It is almost as if you were reading through blinders, or something.