D
DanteAlighieri
Guest
Subsidiarity is a principle of governance which holds that matters should be settled by the most local competent authority. We see it all the time. For example, it would be absurd for the US Congress to pass a law raising the speed limit on Main Street in City Town, as this is more appropriately handled by the city’s government.
The Church teaches that subsidiarity should be the principle by which man governs his societies. From the Catechism (all emphasis added):
I point all of this out in response to the growing number of threads about nationalized health care. The Church seems to warn us against nationalizing almost anything that people, groups, and businesses can do independently because the nationalization process tends to reduce our individual liberties and erode our sense of responsibility. In fact, as God has chosen to delegate to us those responsibilities for which we are equipped, the governments of the earth ought to do the same.
In short, nationalizing healthcare is a terrible idea that runs the risk of impacting our ability to look after ourselves as we see fit. It opens the door for future government interventions. Most importantly, however, it flies in the face of a principle that the Church teaches is ideal for human governance.
Peace,
Dante
The Church teaches that subsidiarity should be the principle by which man governs his societies. From the Catechism (all emphasis added):
This teaching explicitly rejects the intervention of national government in local matters.1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co- ordinate its activity with the activities of the rest of society, always with a view to the common good."7
Here the Church teaches that absolute power should not rest in the hands of one or a few, but that individuals ought to be left to make the choices they are qualified to make.1884 God has not willed to reserve to himself all exercise of power. He entrusts to every creature the functions it is capable of performing, according to the capacities of its own nature. This mode of governance ought to be followed in social life. The way God acts in governing the world, which bears witness to such great regard for human freedom, should inspire the wisdom of those who govern human communities. They should behave as ministers of divine providence.
And here the Church teaches that all forms of collectivism – i.e., the commingling of wealth or goods to be distributed by the state according to need – are to be avoided. She goes on to say that globally implemented subsidiarity is the best means of achieving order among nations.1885 The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention. It aims at harmonizing the relationships between individuals and societies. It tends toward the establishment of true international order.
I point all of this out in response to the growing number of threads about nationalized health care. The Church seems to warn us against nationalizing almost anything that people, groups, and businesses can do independently because the nationalization process tends to reduce our individual liberties and erode our sense of responsibility. In fact, as God has chosen to delegate to us those responsibilities for which we are equipped, the governments of the earth ought to do the same.
In short, nationalizing healthcare is a terrible idea that runs the risk of impacting our ability to look after ourselves as we see fit. It opens the door for future government interventions. Most importantly, however, it flies in the face of a principle that the Church teaches is ideal for human governance.
Peace,
Dante