Your logic is flawed. I do agree that you do not understand our esire to receive in the tongue. That obvious. It us also obvious you have never tried to understand.
Actually, I try very hard to understand. Converts are generally fanatical about reading and learning as much as we can about our Catholic Church, as we spent many years (in my case, 47 years) without Holy Mother Church, and we feel a need to try to make up for all those years without Catholicism! I have often told others that I feel as though I have found a great treasure trove and the rest of my life will not be enough time to explore and exult over it!
For several months a few years ago, I tried receiving Holy Communion on my tongue (I also do not understand why everyone says, “On
the tongue” rather tnan “On
my/your tongue.” Why do we de-personalize the practice and make our tongues sound like an object that is not part of our human bodies? I don’t get this.).
I think it doesn’t work well when EMsHC are used, because some of them are comfortable and dexterious with placing the Sacred Host on a tongue, and others are NOT comfortable or dexterious! I gave up the practice after an EMHC dropped the host while trying to place it on my tongue (and yes, I open my mouth and stick my tongue way out!). I was so horrifed and upset at the idea of having the Lord Jesus dropped that I ended my experiment and returned to receiving in my hand.
So yes, I really do try to understand. And perhaps you haven’t seen other posts where I mention my involvement with the Latin Mass parish in our city and my many friends in this parish. I understand the history of receiving Holy Communion kneeling and on your tongue, and I think that those who have been raised in this tradition understandably feel very uncomfortable about receiving the Lord in a way that they feel is irreverent. I appreciate the influence that our upbringing has on our personal comfort level; e.g., I do not “feel” that chant is “reverent” at all–to me, it’s horror movie music, and I associate it with occult activities because that’s how I heard it growing up (in movies–I was a teen when Anton Levay wrote his Satanic Bible, and when everyone in the country was exploring the world of the occult!). What I grew up with is gospel music, old-time revival hymns, and the great hymns of the church (e.g., Isaac Watts)–to me, these are reverent and beautiful! Others (e.g., my organ teacher) grew up in churches with classical music and the pipe organ and even an orchestra and concert choir, so to them, that’s true musical reverence!
So I think a lot of our viewpoints are there because of how we grew up.