M
MainBrain
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Hypothetically speaking if a person commits suicide and leaves his wife and kid behind will she/he end up in hell?
AmenThat’s for God to judge.
.Today the Church treats suicide in a different way than in times past. Often, a person who commits suicide is in a disordered mental state, often caused by depression, so they may not be culpable for committing suicide
AmenIn all cases, we must pray for those souls.
Jim
One thing God is extremely lavish with is uncertainty. The"beauty" of God and hell is that once you find out you’re going, you’re going.Hypothetically speaking if a person commits suicide and leaves his wife and kid behind will she/he end up in hell?
That sums it up - I think that almost everyone committing suicide, or considering leaving a family behind in that way, is in a disordered mental state. But as it’s been said, God decides!That’s for God to judge.
Today the Church treats suicide in a different way than in times past. Often, a person who commits suicide is in a disordered mental state, often caused by depression, so they may not be culpable for committing suicide.
In all cases, we must pray for those souls.
Jim
2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of.
2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God.
2282 If suicide is committed with the intention of setting an example, especially to the young, it also takes on the gravity of scandal. Voluntary co-operation in suicide is contrary to the moral law.
Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide.
So as you can see from the above section of the CCC, suicide is a grave matter which means it can constitute mortal sin and thus be an offense that can destroy the sinner’s relationship with God and cause the person to choose Hell over Heaven. Yet, the Church also recognizes that not every suicide meets all the criteria of being mortal sin and thus does not despair of the salvation of those who take their own lives but she teaches us to pray for such people.2283 We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives.
Your statement above that I highlighted stuck with me. I was thinking about it all last night and even this morning. It’s a profound, and true statement! Did you originate that statement about “God being extremely lavish with uncertainty”? Because it’s profound!**One thing God is extremely lavish with is uncertainty. ** The"beauty" of God and hell is that once you find out you’re going, you’re going.
Awesome information. Thank you.From the Catechism of the Catholic Church (emphasis added)
So as you can see from the above section of the CCC, suicide is a grave matter which means it can constitute mortal sin and thus be an offense that can destroy the sinner’s relationship with God and cause the person to choose Hell over Heaven. Yet, the Church also recognizes that not every suicide meets all the criteria of being mortal sin and thus does not despair of the salvation of those who take their own lives but she teaches us to pray for such people.
If you or someone you know is considering suicide, please don’t do it. There is help out there! Try contacting the Suicide Prevention Lifeline in the US (1-800-273-8255) or a similar service in your country.
Yes it originated with me. It comes from personal experience and being around countless people who were either religious or consecrated. You’ll find lots of theories, lots of talk, lots of verbosity, Scott Hahn could possibly fill the world with books about God, but when all is said and done, how does God respond when i, you or anyone else call on him.Your statement above that I highlighted stuck with me. I was thinking about it all last night and even this morning. It’s a profound, and true statement! Did you originate that statement about “God being extremely lavish with uncertainty”? Because it’s profound!
It’s awesome that you made that up. Keep it!Yes it originated with me. It comes from personal experience and being around countless people who were either religious or consecrated. You’ll find lots of theories, lots of talk, lots of verbosity, Scott Hahn could possibly fill the world with books about God, but when all is said and done, how does God respond when i, you or anyone else call on him.
I think people are asking the question assuming the person was mortal sin free™ before they off themselves. The law is clear, I rob a bank, beat up a random on the street, i go to jail. God likes a little bit of mystery. How God nonchalantly, absent-mindedly plays with the eternal destinies of people is something to behold.I don’t understand the why so many people ask such a question.
It would appear that those asking don’t stop to think that a person who commits suicide may already be in a state of mortal sin before the suicide which itself may or may not be a mortal sin.
I think it promotes the idea that our destinies are determined by mathematical formulas. If you take sin type A and divide by the mean suffering over life, and add in some late realizations and sprinkle in some despair to taste, subtract a few Good Works, that’s too complicated. So we go for the simplistic thing → if you do A then B will happen.I don’t understand the why so many people ask such a question.
It would appear that those asking don’t stop to think that a person who commits suicide may already be in a state of mortal sin before the suicide which itself may or may not be a mortal sin.
Very good. But how do you claim that God is good, perfect even, and perfectly just? And perfectly just according to whom? Let’s say Stalin repented seconds before he died and he is saved, next person did good all their life, but ends up dying after having sex with an escort, and goes to eternal agony? Therefore what you are saying is that we’re clueless about everything and that God is good according to his standard of goodness and just according to his own standards of justice, that may or may not have anyhting to do with human conception of justice and goodness? So God is like a violent daddy who beats up his son mercilessly but yet claims he loves his son dearly according to his own peculiar vision of what love is. We’re forced to love God or be miserable eternally, but God is good, perfect and love. I see. God is good, but dissenters are treated in a way that makes Gulag seem like a day at the beach.I think it promotes the idea that our destinies are determined by mathematical formulas. If you take sin type A and divide by the mean suffering over life, and add in some late realizations and sprinkle in some despair to taste, subtract a few Good Works, that’s too complicated. So we go for the simplistic thing → if you do A then B will happen.
One problem is that as a people we have discussed individual sins so much that we tend to forget sinfulness is more about the state of mind than particular acts. We think we can break down a topic into simpler subtopics, and somehow analyze each piece and get a Good Picture of the whole. **That requires empathy, and by scripture we do not know the mind of God or how He thinks – so we cannot have a “whole picture” of how God views something. ** Trying to analyze it from the ground up and individual sins is simply our version of building a Tower of Babel.
MS
Exactly. According to whom? Frankly if we were to use standards we believe and rate God’s behavior by whether He gives out the kind of justice we would expect from a Good God, we would not give Him very high ratings.Very good. But how do you claim that God is good, perfect even, and perfectly just? And perfectly just according to whom?
Yes.Let’s say Stalin repented seconds before he died and he is saved, next person did good all their life, but ends up dying after having sex with an escort, and goes to eternal agony? Therefore what you are saying is that we’re clueless about everything and that God is good according to his standard of goodness and just according to his own standards of justice, that may or may not have anyhting to do with human conception of justice and goodness?
You make a good point. It doesn’t look good when judged from our standards. That’s why God’s laws were so confusing. Seemed like He was measuring our love by how well we followed them, but He was allowed to break all the rules and yet He actually is love?So God is like a violent daddy who beats up his son mercilessly but yet claims he loves his son dearly according to his own peculiar vision of what love is. We’re forced to love God or be miserable eternally, but God is good, perfect and love. I see. God is good, but dissenters are treated in a way that makes Gulag seem like a day at the beach.
If the person died in despair and un-reconciled to God, then he/she would go to hell. Only God knows the state of a suicide’s soul at the moment of death. God bless you.Hypothetically speaking if a person commits suicide and leaves his wife and kid behind will she/he end up in hell?