J
JSSebastianoP
Guest
I think I understand now. Thanks!
Pax.
Pax.
This is simply not true. There is a difference between a suicide bomber and someone throwing themselves on a grenade. The concept of a suicide bomber is that by killing yourself you can also kill x number of people, which may or may not save lives somewhere else.This is not church teaching. The church teaches that one can sacrifice one’s life in service of a just cause. By your argument, a troop could not throw themselves on a grenade to save their compatriots, because they are assured they will die.
Well people have also been committing adultery and and stealing since the dawn of time. If that justifies tings in any way, then by your argument, its ok to steal and commit adultery.Ultimately, striking a military target whilst following the laws of war is not an inherently immoral act, even if it leads to one’s death. People, Christians included, have gone on “suicidal” missions since the dawn of time.
You sound like a member of the aclu. People do NOT get called on to die! This is an extreme distortion of the truth. People get called on to defend their country and innocent people who cannot defend themselves. When was the last time you saw an Army commercial that says “Be all that you can be… we’d like you to kill yourself.”The military in a just war is a little different than going to a grocery store when it comes to morality… people get called on to die, it’s a fact of life.
What about my hypothetical example (quoted from above)?This is simply not true. There is a difference between a suicide bomber and someone throwing themselves on a grenade. The concept of a suicide bomber is that by killing yourself you can also kill x number of people, which may or may not save lives somewhere else.
Pax.I am a very hypothetical person; I like to take things out of the practical realm and put them into the theoretical for a ‘what if…’ kind of scenario. For an extremely unlikely but suitable scenario, say I’m a pilot and I’m flying near the coast. I see an enemy aircraft flying towards a skyscraper on the shore which holds many people and if it crashes would kill many more. Because of a blackout the city cannot activate any defence systems and no other military craft or less damaging solution can be taken than me crashing straight into that plane. Is it morally acceptable to do so?
No. Its not the same. Maybe in some really calculated, hypothetical, manipulated, stretched of the imagination you could get them to being almost the same. But, in general, these are not the same.The question is, like I just asked PeterMuz above, is the same principle of ‘taking the bullet for someone else’ applicable to kamikaze etc? Given a more abstract sense of ‘taking the bullet’…
Okay. I understand your feelings here. But what about my hypothetical example?No. Its not the same. Maybe in some really calculated, hypothetical, manipulated, stretched of the imagination you could get them to being almost the same. But, in general, these are not the same.
First, you are not killing yourself. you are saving the life of another.Right. Thou shalt not kill. But if I take the bullet for someone else, I am still killing myself. So, the law does not quite apply here. The question now is, is the same principle of ‘taking the bullet for someone else’ applicable to kamikaze etc?
I am a very hypothetical person; I like to take things out of the practical realm and put them into the theoretical for a ‘what if…’ kind of scenario. For an extremely unlikely but suitable scenario, say I’m a pilot and I’m flying near the coast. I see an enemy aircraft flying towards a skyscraper on the shore which holds many people and if it crashes would kill many more. Because of a blackout the city cannot activate any defence systems and no other military craft or less damaging solution can be taken than me crashing straight into that plane. Is it morally acceptable to do so?
I get your point here. Thank you.First, you are not killing yourself. you are saving the life of another.
Since you are a hypothetical person lets take the scenario of the enemy aircraft as you have laid out: You are assuming that the aircraft is going to fly into the building? You do not know that for sure. So if you crash your plane into the enemy you have killed yourself and another based on a poor assumption, being that this is extremely uncommon.
If you would like we can apply the same reasoning to the “throwing yourself in from of the bullet idea” idea. You are assuming that the person is going to be shot. Worst case scenario, you throw yourself in front of someone who does not get shot.
Now you can say that "how do you not know the other person will not be killed after you have taken a bullet? You don’t. But you also do not know if there may be another enemy plane ready to crash into the building.
The point in this is you should not kill yourself and someone else based on an assumption.
Jesus said there is no greater act of love then to lay down your life for a friend. Therefore, it’s clearly established that it is a moral act.Right. Thou shalt not kill. But if I take the bullet for someone else, I am still killing myself. So, the law does not quite apply here. The question now is, is the same principle of ‘taking the bullet for someone else’ applicable to kamikaze etc?
I believe that it would be ok… But you would have to be certain that your assumption is correct and that there is NO other solution.Okay. I understand your feelings here. But what about my hypothetical example?
Pax.
Hmm. I see what you are saying. Good point.I believe that it would be ok… But you would have to be certain that your assumption is correct and that there is NO other solution.
I would ask you this: same scenario and you are certain that both planes are going to hit the skyscraper , "If there were two planes, and you could only take out one, would you still think it was ok?
I think the answer would be that it would not be ok.
both could have situations where they could save lives in the long run. And again, there’s not a specific objection caused by a kamikaze attack which would result in enemy soldiers dying (unless you’re prepared to say that causing any death in a just war is morally wrong).This is simply not true. There is a difference between a suicide bomber and someone throwing themselves on a grenade. The concept of a suicide bomber is that by killing yourself you can also kill x number of people, which may or may not save lives somewhere else.
In throwing yourself on a grenade, you are strictly trying to save the live of others around you. These are extremely different.
I fail to see how you equate troops in a combat environment to committing adultery and stealing. Perhaps you’d like to revise your statement?Well people have also been committing adultery and and stealing since the dawn of time. If that justifies tings in any way, then by your argument, its ok to steal and commit adultery.
I can assure you I’m not a member of the ACLU and my position to know laws of warfare and what troops are called on to do is very assured. Perhaps you should research a certain military idea known as “unlimited liability clause” which is basically a nice way of saying you recognize that you may be called on to surrender your life during missions.You sound like a member of the aclu. People do NOT get called on to die! This is an extreme distortion of the truth. People get called on to defend their country and innocent people who cannot defend themselves.
And when was the last time you decided who rides in the first vehicle during a convoy?When was the last time you saw an Army commercial that says “Be all that you can be… we’d like you to kill yourself.”
I gave a hypothetical situation which was not very stretched or manipulated. It is interesting to me that you chose to leave that out. The reality is that the situation occured in WWII where one government/military felt pressed to that point. What if the situation were reversed and placed in the atlantic ocean against the germans instead? Seeing as this was a real world happenstance, I don’t think the minor modifications make it “manipulated, stretched of the imagination”No. Its not the same. Maybe in some really calculated, hypothetical, manipulated, stretched of the imagination you could get them to being almost the same. But, in general, these are not the same.
That’s almost assured. A CO can still deploy in a non-combat role, so her refusal to go doesn’t make sense. There are actually quite a few "surprise CO"s that crop up when deployments come down.Sorry, but I think I posted before I had it all written. Only goes to show you where my brain is these days. That, or I managed to delete everything. Oh well, I was getting on my soap box anyway. Back in 1991 when the first gulf war was going on, a woman in a reserve unit refused to go when her unit was called on. She said she was a CO. I got a look at her when I went to visit my ex when he was in jail at Ft. Levenworth. A little one who was allowed to visit had on a T shirt that said "prisoner of conscience… I thought it was pathetic. Apparently she only joined to get the benefits to go to medical school.
both could have situations where they could save lives in the long run. And again, there’s not a specific objection caused by a kamikaze attack which would result in enemy soldiers dying (unless you’re prepared to say that causing any death in a just war is morally wrong).
Ultimately, the two questions are seperate.
- Is it wrong to kill enemy soldiers following the laws of war in a just war? No
- Is it wrong to take an action which will or most likely will result in your death during a just war? No.
You made the point that people have doing suicide missions for “since the dawn of time”. I was simply making the point that just because people have been doing this since the dawn of time, that does not in any way justify anything. I was responding to your argument.I fail to see how you equate troops in a combat environment to committing adultery and stealing. Perhaps you’d like to revise your statement?
I understand the concept of “unlimited liability clause”. I do not understand your point in bringing it up.I can assure you I’m not a member of the ACLU and my position to know laws of warfare and what troops are called on to do is very assured. Perhaps you should research a certain military idea known as “unlimited liability clause” which is basically a nice way of saying you recognize that you may be called on to surrender your life during missions.
And when was the last time you decided who rides in the first vehicle during a convoy?
**Okay, so you like the kamikaze example. Answer me this…I gave a hypothetical situation which was not very stretched or manipulated. It is interesting to me that you chose to leave that out. The reality is that the situation occured in WWII where one government/military felt pressed to that point. What if the situation were reversed and placed in the atlantic ocean against the germans instead? Seeing as this was a real world happenstance, I don’t think the minor modifications make it “manipulated, stretched of the imagination”
Address the point I actually made or don’t quote me. I don’t appreciate using straw man arguments which hardly include more than my screen name.
Regardless. It is acceptable to give up your life for a cause, that much is held as true by the church throughout history. Anything else is just personal invention.
- You are correct
- You are correct – But this does not fit the kamikaze example. This WILL result in your death.
The point of saying that suicide missions have occured since armies first waged war is not that that was an argument for the morality of it, but rather a statement to contravene what I had interpreted that you implied: that there was never an application where “suicide mission” would be seen as a necessary and viable response. That simply isn’t historically true.You made the point that people have doing suicide missions for “since the dawn of time”. I was simply making the point that just because people have been doing this since the dawn of time, that does not in any way justify anything. I was responding to your argument.
You said: “You sound like a member of the aclu. People do NOT get called on to die! This is an extreme distortion of the truth. People get called on to defend their country and innocent people who cannot defend themselves.”I understand the concept of “unlimited liability clause”. I do not understand your point in bringing it up.
Likewise, you said: When was the last time you saw an Army commercial that says “Be all that you can be… we’d like you to kill yourself.”And no, I have not made the decision to say who rides first in a convoy. But that doesn’t change anything.
You have yet to acknowledge my example. However, I will still respond to yours. Given this circumstance I would weigh the following:Okay, so you like the kamikaze example. Answer me this…
**I would ask you this: using the scenario from before… You see two planes and you are certain that both planes are going to hit a skyscraper , "If there are two planes, and you could only take out one, would you still think it was ok? **
I have been addressing the points you have made all along. I am not using straw man arguments. You may see it that way, but I am simply pointing out flawed logic. If you are going to accuse me of misquoting or not addressing an argument, then you are guilty of the EXACT same thing.
The red text is key! That is what the unlimited liability clause means. There is a HUGE difference to risking your life and being “called on to die”. “Called on to die” are your words, not mine.The unlimited liabililty clause is patent proof that people DO get called on to die, and while it is in the convention of defending “country and innocent people” the voluntary consent to kill or destroy likewise contravenes what you seem to think on this matter. These two distinguishining factors are not unique to the military, but they are unique in that it is the only job where they are not the exception, but rather the purpose of the military. If you join, you may be asked to risk or even lose your life and your purpose will be to destroy or kill. It’s why we take our jobs so seriously.
I just thought you should be aware that military officers tend to do a lot of thinking about who goes into harms way and how to determine that, whether that be who drives lead convoy, who kicks in a door, or who covers a fall back action. Military officers call on people to risk their lives. It’s reality.
How much more calculated or manipulated can this get?? I remember you said “I gave a hypothetical situation which was not very stretched or manipulated”.You have yet to acknowledge my example. However, I will still respond to yours. Given this circumstance I would weigh the following:
- both planes are attempting to crash into the building. Everyone on each plane is as good as dead.
- One plane may be smaller than the other, meaning less damage done = more time before building collapse or possible total prevention of building collapse.
- One plane my strike before the other, or at a better position to cause more damage on the building = more lives lost from a more immanent collapse.
- whatever plane you DON’T strike may assume that the building is defended and divert from attacking.