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scottm
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Luke claims to be reporting history. We believe him with respect to the Magnificat, but somehow we don’t believe him on other things. Weird.
John, as Jesus’ disciple, claims to be reporting history.
John the Baptist’s message (if we can accept it from the gospels) was that God had come in the flesh and acting in real time and space in the lives of real people. It’s a claim of historical reality.
Peter in his Pentecost sermon (if we can believe that Peter actually said this stuff) makes a claim of historical accuracy. He preaches God acting in the lives of real people in real time and space.
Paul in 1 Cor 15 makes the same claim. Paul preached historical accuracy, that God really did come down to people and do things in the lives of real people.
The First Commandment is a claim of historical accuracy, a claim that God actually acted in the lives of people: “I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. …”
Repeatedly throughout the OT there is a claim of history, a claim that God had acted in the lives of real people in real time and space. “I am the God of Abraham, Isaac, and Jacob” is one frequent statement. “I brought you through the wilderness” is another. Reminders of history are frequent in the OT.
Markers were put up in the OT many times. Abraham built a marker where he almost sacrificed Isaac. Jacob built a marker where he dreamt of a ladder. When the Israelites crossed the Jordan River they put up markers. The reason for these was to remind successive generations that God had come down into their lives in real time and space, into their real lives, and done something. It was history. It was true history.
The entire Passover holiday is a reminder of and an assertion, and claim, of the historical reality that God acted in the lives of real people.
And blah blah blah, there’s more, but this is enough to show that our entire religion rests upon an historical foundation. Our claim to the world is that our God actually involved himself in the lives of people in the past, and it was through that involvement that he proved his existence to us and his superiority over all other deities. The First Commandment, “You shall have no other gods before me,” makes sense only when this God proves himself to be real, and he does that only by acting in human history.
**Remove history and you necessarily remove the reality of God. Unless our God actually acted in human history we have no claim of truth over any other religion. The only way that we can tell the followers of any other religion that their faith is wrong, is if our faith is founded upon the actual involvement of God in human history. **
**That is why the historical stories of the Bible matter. **
Seriously dude, we should be Moslems if we’re going to say that after (xyz) years with Yahweh the OT writers had no true events to report that would get their points across, and thus, had to invent legends. And we should be Moslems if we’re going to say that after 3 years with Jesus the NT writers had no true events to report that would get their points across, and thus had to invent legends. The claim of legends is an admission that God did not do anything worth reporting.
And present activity does not matter. Whatever you think God is doing right now could easily be credited to another deity – Allah, some Hindu deity, whatever. Their worshippers are completely convinced that their favored deity is doing things right now in the lives of actual human beings.
John, as Jesus’ disciple, claims to be reporting history.
John the Baptist’s message (if we can accept it from the gospels) was that God had come in the flesh and acting in real time and space in the lives of real people. It’s a claim of historical reality.
Peter in his Pentecost sermon (if we can believe that Peter actually said this stuff) makes a claim of historical accuracy. He preaches God acting in the lives of real people in real time and space.
Paul in 1 Cor 15 makes the same claim. Paul preached historical accuracy, that God really did come down to people and do things in the lives of real people.
The First Commandment is a claim of historical accuracy, a claim that God actually acted in the lives of people: “I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. …”
Repeatedly throughout the OT there is a claim of history, a claim that God had acted in the lives of real people in real time and space. “I am the God of Abraham, Isaac, and Jacob” is one frequent statement. “I brought you through the wilderness” is another. Reminders of history are frequent in the OT.
Markers were put up in the OT many times. Abraham built a marker where he almost sacrificed Isaac. Jacob built a marker where he dreamt of a ladder. When the Israelites crossed the Jordan River they put up markers. The reason for these was to remind successive generations that God had come down into their lives in real time and space, into their real lives, and done something. It was history. It was true history.
The entire Passover holiday is a reminder of and an assertion, and claim, of the historical reality that God acted in the lives of real people.
And blah blah blah, there’s more, but this is enough to show that our entire religion rests upon an historical foundation. Our claim to the world is that our God actually involved himself in the lives of people in the past, and it was through that involvement that he proved his existence to us and his superiority over all other deities. The First Commandment, “You shall have no other gods before me,” makes sense only when this God proves himself to be real, and he does that only by acting in human history.
**Remove history and you necessarily remove the reality of God. Unless our God actually acted in human history we have no claim of truth over any other religion. The only way that we can tell the followers of any other religion that their faith is wrong, is if our faith is founded upon the actual involvement of God in human history. **
**That is why the historical stories of the Bible matter. **
Seriously dude, we should be Moslems if we’re going to say that after (xyz) years with Yahweh the OT writers had no true events to report that would get their points across, and thus, had to invent legends. And we should be Moslems if we’re going to say that after 3 years with Jesus the NT writers had no true events to report that would get their points across, and thus had to invent legends. The claim of legends is an admission that God did not do anything worth reporting.
And present activity does not matter. Whatever you think God is doing right now could easily be credited to another deity – Allah, some Hindu deity, whatever. Their worshippers are completely convinced that their favored deity is doing things right now in the lives of actual human beings.