The irony of this debate, is that the whole hikikomo concept is totally alien to Scandinavian politics

. Any politician who would publicly choose to endorse such an idea in my country, would find himself the enemy of both the right, the center and the left. The reason for this is not only economics, even thou that would be an issue in any society with limited resources, but rather it would come down to the issue of human dignity. Our goal should be to help people gain a dignified life, not to hide them away so they can submerge themselves in a shallow make-belief computer fantasy.
I think you make a good point. But I would add that one of the key deficits of the welfare state is that it lacks a proper understanding the nature of human dignity.
The Church teaches that human dignity is proper to all people, in all states of life. It isn’t a quality that can be gained in proportion to what a person has, where they live, whether they are homeless or wealthy.
This common sense of the dignity of all human people is validated by our ability to empathize with one another one another, and we act on this recognition in the form of Charity.
The already present human dignity of a person in need is validated, not given, by the very act of another human person freely choosing to reach out to them out of genuine concern.
Human dignity is made manifest in the commission of charitable acts, which are as much an expression of the dignity of the giver as they are the dignity of the receiver.
But the welfare state robs us of this experience, because it teaches us that individual acts of charity are insufficient and ill advised. We are taught to just pay our taxes and leave actual works of charity to the paid professional bureaucrats assigned the task of “helping people gain a dignified life.”
The very act of the Government providing shelter, food, health care, and all kinds of other “things” is an affront to human dignity because the driving force behind the act is the compliance with some government legislative demand, rather than the individual’s recognition of the dignity of a human person in need, the experience of empathy and compassion which gives rise to charity.
When a government bureaucrat doling out government goods talks about “helping people gain a dignified life,” they aren’t referring to helping the poor, they are simply referring to a filling out particular combination of “check boxes” on some government form. Once they check off the right boxes, by giving the person shelter, food, medicine, or whatever else they need, then the government workers closes that file until the next time that person needs to have another box checked off.
The person “giving” the government goods doesn’t recognize the dignity of the person in need. And after being treated in this manner, it doesn’t take long for the person in need to question their own human dignity, too- they start to believe, like the OP in this thread, that they have nothing to contribute to society, that theirs is a life without value, and so they become content with a life of substance abuse, dependency on others, social ostracism, etc.
The welfare state is as much more than an affront to the dignity of those in need- it erodes the dignity of the entire society.