Taize and Labyrinth Prayer

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Although I am not the OP, I appreciate everyone’s replies. 🙂

In the past I ran into two religious communities that teach heresy. They also have the characteristic of encouraging labyrinth prayer. These two communities also do very new age things and talk about ‘sophia’ all the time. They like to refer to God as a woman. They encourage the idea of females becoming priests.

Now, I am not saying anything about labyrinths being right or wrong. From my understanding they can be used for both. After researching it I read that 12th century Christians used labyrinths for making symbolic pilgrimages to the Holy Land because at the time making a real pilgrimage there was too dangerous due to the Crusades.

Despite this though, I have found in my own experience that this is not what labyrinths are used for in the “Catholic” world today. It may be by some, but not by the majority I have ran into. Someone mentioned a priest who approves of a female priesthood encouraging the use of labyrinths. I have ran into two separate communities who also view things a long the same lines the priest does and encourages new age practices, and they both encourage the labyrinth. I ran into another woman that was fired from a good diocese because of her behavior and beliefs and she encourages the labrinth. Another woman I ran into a couple years ago also encouged the use of labyrinth in her classroom. She taught at all girl’s school which promoted the idea of a female priesthood in the Religion classroom and held too some very new age practices. I was told by a very orthodox sister to stay away from labyrinths because of her own experiences with a number of other heterodox religious communities that encourage the use of labyrinths.

Someone mentioned that labyrinths and priests with the view of a female priesthood are not connected. I agree, they seem to be totally separate. But, oddly enough the priests and religious I have run into that hold this view are all for encouraging the use of the labyrinth. It is an odd coincidence that the ones I have ran into and heard about all seem to have this characteristic. It makes one wonder… it really does.

I am not saying labyrinths are bad and terrible things. Christians use to use them (and from the looks of posts on this forum) some still do. But I am saying that one needs to be very careful when approaching the labyrinth because the way in which it is being used could be very contrary to Christianity. And sadly enough, I have found that always - in my own experience with labyrinths - the ones encouraging the use are using it in a bad way. I have sadly never ran into someone (besides on this forum) who uses it in a good way. I hope there are, but just in my experiences it has not been the case.

While I think everyone’s comments have made a great thread thus far on the subject, I would have to say that one of the best comments made so far was to make an informed decision and be careful. 🙂
 
One of the most effective tools Satan uses to divide people is to take a lie and mix a small amount of truth with it.

It becomes difficult to separate the truth from the lies. I am not sure if I can express this properly but here goes. By mixing a non-Catholic teaching such as ordaining women with practices that are acceptable to the church can, if allowed to, diminish the the power of practices that are acceptable to the church.

It is not the fault of Taize, for instance, if the use of that type of song and prayer is used in an illicit way. If those who oppose Church doctrine can, by connecting unrelated actions, divide us, Satan has achieved a victory.

We as Catholics may find ourselves disagreeing about whether or Taize is right or wrong and completely miss the point that real doctrine is being subverted.

I do agree however, that we do need to be aware of what the intent of an organization is before going to any retreat. A little discernment can go a long way.
 
I used to attend Taize prayer monthly at a neighboring parish (that is until the new pastor did away with it). It was so prayerful and moving. It was done almost completely in the dark with only candle light. The sanctuary was filled with tiny votive candles which lit up the many icons that were also in the sanctuary. On the floor of the sanctuary was a replica of the San Damiano cross. After several chants, a reading and sung petitions the assembly was invited to come up to venerate the cross while more chanting occured. This veneration was slow. People could stay at the cross for as long as they wanted. Some people stayed there a long time, crying, touching the cross. No one felt rushed and people came up when they felt like it…it wasn’t a line like on Good Friday. The chanting contributed to the assembly praying for each other as we each approached the cross. The service ended with the Lord’s Prayer and a final joyful chant. Jubilate Deo, sung in a round. Then we were dismissed. Well over 100 people attended, sometimes it was close to 200. But alas the new pastor wasn’t into it and didn’t want to continue.
 
I do agree however, that we do need to be aware of what the intent of an organization is before going to any retreat. A little discernment can go a long way.
I think that says it all!

God bless,
Dan
 
My wife and I just attended the first attempt at Taize prayer by our Parish. I thought it was wonderful, though rough around the edges because of inexperience by those conducting the prayer service. The parish priest attended as well. I am but a novice, but the prayers and chants were just songs and psalms, and did not appear suspect to me.

If our Parish has a second such prayer session, I plan on attending. What would be better, giving devotion to Jesus or staying home and watching TV?
 
I would love to attend a Taize prayer service sometime. A nearby, very “low church” Episcopal church has one once a month on Wednesday night, but I’m at RCIA (at least until after Pentecost).
 
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