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ZeugenJehovas
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Ignatius, “The Holy Spirit does not speak His own things, but those of Christ, […] even as the Lord also announced to us the things that He received from the Father. For, says He [the Son], ‘the word which ye hear is not Mine, but the Father’s, who sent Me.’”(Ibid., page 53)You might consider looking at the Early Church Fathers then who were definitely Catholic.
“ There is one God who manifested himself through Jesus Christ his Son, who is his Word which proceeded from silence and in every respect pleased him [God] who sent him. […] Jesus Christ was subject to the Father." (The Apostolic Fathers, Volume 4, by Robert M. Grant, 1966, page 63)
Now there are 15 letters attributed to Ignatius, but according to The Ante-Nicene Fathers, Volume I, editors Alexander Roberts and James Donaldson not us, states “It is now the universal opinion of critics, that the first eight of these professedly Ignatian letters are spurious. They bear in themselves indubitable proofs of being the production of a later age . . . and they are now by common consent set aside as forgeries.”
“Of the seven Epistles which are acknowledged by Eusebius […] , we possess two Greek recensions, a shorter and a longer. […] Although the shorter form […] had been generally accepted in preference to the longer, there was still a pretty prevalent opinion among scholars, that even it could not be regarded as absolutely free from interpolations, or as of undoubted authenticity.”(The Ante-Nicene Fathers, Volume I, pages 46-7; Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, by John McClintock and James Strong, reprinted by Baker Book House Co., 1981, Volume IV, pages 490-3; The Catholic Encyclopedia, 1910, Volume VII, pages 644-7)
So, if we accept the shorter version of his writings as genuine, it does eliminate some phrases (in the longer version) that show Christ as subordinate to God, but what is left in the shorter version still does not show a Trinity. And regardless of which of his writings are genuine, they show at best that Ignatius believed in a duality of God and his Son. This was certainly not a duality of equals, for the Son is always presented as lesser than God and subordinate to him. Thus, regardless of how one views the Ignatian writings, a Trinity doctrine is not to be found in them.