K
kenofken
Guest
Y’all raise some fine peyote out there, I can see!I incline to say that anyone who says “magickal” is a poseur, but then, where I come from (at the base of a sacred mountain inhabited by two entire pantheons), there’s an entire clan who can make it rain and pretty much everyone has stories about encounters with shapeshifting, sometimes-invisible witches, so maybe I’m just, you know, jaded.
Any pursuit of a “medicine” (as it’s called where I live) without strict adherence to the laws imposed by the gods, is not only dangerous, it’s bound to become evil. Shall I blow your mind, and put it in Navajo terms? All right.
The instanding-ones of a person will be inexorably bound to the anti-sunwise holy-wind if those people are not raised according to a good law; the process will only be hastened by the pursuit of medicine, as its holy power will call ghosts. “Instanding ones” is the Navajo concept of free will, bizarrely similar to certain pre-Socratic Greek concepts of personal tutelaries. “Anti-sunwise” refers to walking around a hooghan in the direction opposite that in which the sun goes—rather than starting with east and ending with north, starting at north and ending at east. Which is the direction a skinwalker walks around it, when laying a corpse-poison curse on it. “Holy wind” is the Navajo concept of…something between life, soul, and existence; they’re something like emanationist pantheists. “Ghosts” are never good, in Navajo thought; they’re considered to be the witches of the world of the dead.
Frankly all “neopagan” practices are, to one who’s seen the real deal, so much watered-down Hermeticism combined with pop psychology and, not to put too fine a point on it, Christian ethics: or how many people have you killed merely for being in the same clan as someone who’s wronged you? That, of course, being the only way (in most real pagan religions) to satisfy the unquiet spirits of wrathful ancestors, who are driven into their vengeful form whenever their descendants are harmed.